Sunan
Abi Dawud
سنن أبي داود
Purification (Kitab Al-Taharah)
كتاب الطهارة
Chapter 132: The Permissibility Of Not Performing Ghusl On Friday
باب فِي الرُّخْصَةِ فِي تَرْكِ الْغُسْلِ يَوْمَ الْجُمُعَةِ
Sunan Abi Dawud 352
'Aishah said
The people (mostly) were workers and they would come for Friday prayer in the same condition, so it was said to them: If only you were to perform Ghusl.حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّاسُ مُهَّانَ أَنْفُسِهِمْ فَيَرُوحُونَ إِلَى الْجُمُعَةِ بِهَيْئَتِهِمْ فَقِيلَ لَهُمْ لَوِ اغْتَسَلْتُمْ .
Chapter 1321: If A Man Becomes Bankrupt And Another Man Finds His Exact Goods With Him
باب فِي الرَّجُلِ يُفْلِسُ فَيَجِدُ الرَّجُلُ مَتَاعَهُ بِعَيْنِهِ عِنْدَهُ
Sunan Abi Dawud 3520
Narrated AbuBakr ibn AbdurRahman ibn al-Harith ibn Hisham
The Prophet (ﷺ) said: If a man sells (his) property and the man who buys it becomes insolvent, and the seller does not receive the price of the property he had sold, but finds his very property with him (i.e. the buyer), he is more entitled to it (than others). If the buyer dies, then the owner of the property is equal to the creditors.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَيُّمَا رَجُلٍ بَاعَ مَتَاعًا فَأَفْلَسَ الَّذِي ابْتَاعَهُ وَلَمْ يَقْبِضِ الَّذِي بَاعَهُ مِنْ ثَمَنِهِ شَيْئًا فَوَجَدَ مَتَاعَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ وَإِنْ مَاتَ الْمُشْتَرِي فَصَاحِبُ الْمَتَاعِ أُسْوَةُ الْغُرَمَاءِ " .
Sunan Abi Dawud 3521
The tradition mentioned above has also been transmitted by Abu Bakr b. 'Adb al-Rahman b. al-Harith b. Hisham from Messenger of Allah (ﷺ) through a different chain of narrators to the same effect as narrated by Malik. This version adds
"If he paid something from the price (of the property), then he will be equal to the creditors in it."حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ وَهْبٍ - أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَ مَعْنَى حَدِيثِ مَالِكٍ زَادَ " وَإِنْ قَضَى مِنْ ثَمَنِهَا شَيْئًا فَهُوَ أُسْوَةُ الْغُرَمَاءِ فِيهَا " .
Sunan Abi Dawud 3522
A similar tradition (to the No. 3513) has been transmitted by AbuHurayrah from the Prophet (ﷺ).
This version has
If he paid something from its price, then he will be equal to the creditors in the remaining price. If a man dies and he has the very property of a man (i.e. seller), he is equal to the creditors whether he (the buyer) pays him (the price) or not.Abu Dawud said: Malik's version of this tradition is sounder.
حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْجَبَّارِ، - يَعْنِي الْخَبَائِرِيَّ - حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عَيَّاشٍ - عَنِ الزُّبَيْدِيِّ، - قَالَ أَبُو دَاوُدَ وَهُوَ مُحَمَّدُ بْنُ الْوَلِيدِ أَبُو الْهُذَيْلِ الْحِمْصِيُّ - عَنِ الزُّهْرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ قَالَ " فَإِنْ كَانَ قَضَاهُ مِنْ ثَمَنِهَا شَيْئًا فَمَا بَقِيَ فَهُوَ أُسْوَةُ الْغُرَمَاءِ وَأَيُّمَا امْرِئٍ هَلَكَ وَعِنْدَهُ مَتَاعُ امْرِئٍ بِعَيْنِهِ اقْتَضَى مِنْهُ شَيْئًا أَوْ لَمْ يَقْتَضِ فَهُوَ أُسْوَةُ الْغُرَمَاءِ " . قَالَ أَبُو دَاوُدَ حَدِيثُ مَالِكٍ أَصَحُّ .
Sunan Abi Dawud 3523
Umar ibn Khaldah said
We came to AbuHurayrah who had become insolvent. He said: I shall decide between you on the basis of the decision of the Messenger of Allah (ﷺ): If anyone becomes insolvent or dies and the man (the seller) finds his very property with him, he is more entitled to it (than others).حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، هُوَ الطَّيَالِسِيُّ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ أَبِي الْمُعْتَمِرِ، عَنْ عُمَرَ بْنِ خَلْدَةَ، قَالَ أَتَيْنَا أَبَا هُرَيْرَةَ فِي صَاحِبٍ لَنَا أَفْلَسَ فَقَالَ لأَقْضِيَنَّ فِيكُمْ بِقَضَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم " مَنْ أَفْلَسَ أَوْ مَاتَ فَوَجَدَ رَجُلٌ مَتَاعَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ " .
Chapter 1322: One Who Takes Care Of A Worn-Out Animal
باب فِيمَنْ أَحْيَا حَسِيرًا
Sunan Abi Dawud 3524
Narrated Amir ash-Sha'bi
The Prophet (ﷺ) said: If anyone finds an animal whose owners were helpless to provide fodder to it and so they turned it out (of their house), and he took it and looked after it, it will belong to him.
Abu Dawud said: This is the tradition of Hammad. It is more plain and perfect.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا مُوسَى، حَدَّثَنَا أَبَانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ، عَنِ الشَّعْبِيِّ، - قَالَ عَنْ أَبَانَ، أَنَّ عَامِرًا الشَّعْبِيَّ، - حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ وَجَدَ دَابَّةً قَدْ عَجَزَ عَنْهَا أَهْلُهَا أَنْ يَعْلِفُوهَا فَسَيَّبُوهَا فَأَخَذَهَا فَأَحْيَاهَا فَهِيَ لَهُ " . قَالَ فِي حَدِيثِ أَبَانَ قَالَ عُبَيْدُ اللَّهِ فَقُلْتُ عَمَّنْ قَالَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ وَهَذَا حَدِيثُ حَمَّادٍ وَهُوَ أَبْيَنُ وَأَتَمُّ .
Sunan Abi Dawud 3525
Narrated ash-Sha'bi
The Prophet (ﷺ) said: If anyone leaves an animal at a place of perishing and another man brings it to life, it belongs to him who brings it to life.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، عَنْ حَمَّادٍ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عُبَيْدِ اللَّهِ بْنِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الشَّعْبِيِّ، يَرْفَعُ الْحَدِيثَ إِلَى النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " مَنْ تَرَكَ دَابَّةً بِمُهْلِكٍ فَأَحْيَاهَا رَجُلٌ فَهِيَ لِمَنْ أَحْيَاهَا " .
Chapter 1323: Regarding Pawning
باب فِي الرَّهْنِ
Sunan Abi Dawud 3526
Narrated Abu Hurairah
The Prophet (ﷺ) as saying: The milk of milch camels may be drunk for payment when in pledge, and the animal may be ridden for payment when it is pledge; payment being made by the one who rides and the one who drinks.
Abu Dawud said: In our opinion this is correct.
حَدَّثَنَا هَنَّادٌ، عَنِ ابْنِ الْمُبَارَكِ، عَنْ زَكَرِيَّاءَ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَبَنُ الدَّرِّ يُحْلَبُ بِنَفَقَتِهِ إِذَا كَانَ مَرْهُونًا وَالظَّهْرُ يُرْكَبُ بِنَفَقَتِهِ إِذَا كَانَ مَرْهُونًا وَعَلَى الَّذِي يَرْكَبُ وَيَحْلِبُ النَّفَقَةُ " . قَالَ أَبُو دَاوُدَ وَهُوَ عِنْدَنَا صَحِيحٌ .
Sunan Abi Dawud 3527
Narrated Umar ibn al-Khattab
reported the Prophet (ﷺ) as saying: There are people from the servants of Allah who are neither prophets nor martyrs; the prophets and martyrs will envy them on the Day of Resurrection for their rank from Allah, the Most High.
They (the people) asked: Tell us, Messenger of Allah, who are they? He replied: They are people who love one another for the spirit of Allah (i.e. the Qur'an), without having any mutual kinship and giving property to one. I swear by Allah, their faces will glow and they will be (sitting) in (pulpits of) light. They will have no fear (on the Day) when the people will have fear, and they will not grieve when the people will grieve.
He then recited the following Qur'anic verse: "Behold! Verily for the friends of Allah there is no fear, nor shall they grieve."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ مِنْ عِبَادِ اللَّهِ لأُنَاسًا مَا هُمْ بِأَنْبِيَاءَ وَلاَ شُهَدَاءَ يَغْبِطُهُمُ الأَنْبِيَاءُ وَالشُّهَدَاءُ يَوْمَ الْقِيَامَةِ بِمَكَانِهِمْ مِنَ اللَّهِ تَعَالَى " . قَالُوا يَا رَسُولَ اللَّهِ تُخْبِرُنَا مَنْ هُمْ . قَالَ " هُمْ قَوْمٌ تَحَابُّوا بِرُوحِ اللَّهِ عَلَى غَيْرِ أَرْحَامٍ بَيْنَهُمْ وَلاَ أَمْوَالٍ يَتَعَاطَوْنَهَا فَوَاللَّهِ إِنَّ وُجُوهَهُمْ لَنُورٌ وَإِنَّهُمْ عَلَى نُورٍ لاَ يَخَافُونَ إِذَا خَافَ النَّاسُ وَلاَ يَحْزَنُونَ إِذَا حَزِنَ النَّاسُ " . وَقَرَأَ هَذِهِ الآيَةَ { أَلاَ إِنَّ أَوْلِيَاءَ اللَّهِ لاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ } .
Chapter 1324: A Man Taking From His Son's Wealth
باب فِي الرَّجُلِ يَأْكُلُ مِنْ مَالِ وَلَدِهِ
Sunan Abi Dawud 3528
Narrated Aisha, Ummul Mu'minin
The aunt of Umarah ibn Umayr asked Aisha: I have an orphan in my guardianship. May I enjoy from his property? She said: The Messenger of Allah (ﷺ) said: The pleasantest things a man enjoys come from what he earns, and his child comes from what he earns.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَمَّتِهِ، أَنَّهَا سَأَلَتْ عَائِشَةَ رضى الله عنها فِي حِجْرِي يَتِيمٌ أَفَآكُلُ مِنْ مَالِهِ فَقَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ أَطْيَبِ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ وَوَلَدُهُ مِنْ كَسْبِهِ " .
Sunan Abi Dawud 3529
Narrated Aisha, Ummul Mu'minin
The Prophet (ﷺ) Said: The children of a man come from what he earns, rather they are his pleasantest earning; so enjoy from their property.
Abu Dawud said: Hammad b. Abi Sulaiman added in his version: "When you need." But this (addition) is munkar (not authoritative).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - الْمَعْنَى - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " وَلَدُ الرَّجُلِ مِنْ كَسْبِهِ مِنْ أَطْيَبِ كَسْبِهِ فَكُلُوا مِنْ أَمْوَالِهِمْ " . قَالَ أَبُو دَاوُدَ حَمَّادُ بْنُ أَبِي سُلَيْمَانَ زَادَ فِيهِ " إِذَا احْتَجْتُمْ " . وَهُوَ مُنْكَرٌ .
