Sahih
Al Bukhari
صحيح البخاري
Call to Prayers (Adhaan)
كتاب الأذان
Chapter 94: Is it permissible to one to look around in Salat (prayer) if something happens to one? Or can one look at something like expectoration in the directn of the Qiblah?
باب هَلْ يَلْتَفِتُ لأَمْرٍ يَنْزِلُ بِهِ أَوْ يَرَى شَيْئًا أَوْ بُصَاقًا فِي الْقِبْلَةِ
Sahih Al Bukhari 754
Narrated Anas
While the Muslims were offering the Fajr prayer, Allah's Messenger (ﷺ) suddenly appeared before them by living the curtain of the dwelling place of `Aisha, looked towards the Muslims who were standing in rows. He smiled with pleasure. Abu Bakr started retreating to join the row on the assumption that the Prophet wanted to come out for the prayer. The Muslims intended to leave the prayer (and were on the verge of being put to trial), but the Prophet (ﷺ) beckoned them to complete their prayer and then he let the curtain fall. He died in the last hours of that day.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَنَسٌ، قَالَ بَيْنَمَا الْمُسْلِمُونَ فِي صَلاَةِ الْفَجْرِ لَمْ يَفْجَأْهُمْ إِلاَّ رَسُولُ اللَّهِ صلى الله عليه وسلم كَشَفَ سِتْرَ حُجْرَةِ عَائِشَةَ فَنَظَرَ إِلَيْهِمْ وَهُمْ صُفُوفٌ، فَتَبَسَّمَ يَضْحَكُ، وَنَكَصَ أَبُو بَكْرٍ رضى الله عنه عَلَى عَقِبَيْهِ لِيَصِلَ لَهُ الصَّفَّ فَظَنَّ أَنَّهُ يُرِيدُ الْخُرُوجَ، وَهَمَّ الْمُسْلِمُونَ أَنْ يَفْتَتِنُوا فِي صَلاَتِهِمْ، فَأَشَارَ إِلَيْهِمْ أَتِمُّوا صَلاَتَكُمْ، فَأَرْخَى السِّتْرَ، وَتُوُفِّيَ مِنْ آخِرِ ذَلِكَ الْيَوْمِ.
Chapter 50: What the Prophet (ﷺ) mentioned and narrated of his Lord’s Sayings
باب ذِكْرِ النَّبِيِّ صلى الله عليه وسلم وَرِوَايَتِهِ عَنْ رَبِّهِ
Sahih Al Bukhari 7540
Narrated Shu`ba
Mu'awiya bin Qurra reported that `Abdullah bin Al-Maghaffal Al-Muzani said, "I saw Allah's Messenger (ﷺ) on the day of the Conquest of Mecca, riding his she-camel and reciting Surat-al-Fath (48) or part of Surat-al-Fath. He recited it in a vibrating and pleasant voice. Then Mu'awiya recited as `Abdullah bin Mughaffal had done and said, "Were I not afraid that the people would crowd around me, I would surely recite in a vibrating pleasant voice as Ibn Mughaffal did, imitating the Prophet." I asked Muawiya, "How did he recite in that tone?" He said thrice, "A, A , A."
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي سُرَيْجٍ، أَخْبَرَنَا شَبَابَةُ، حَدَّثَنَا شُعْبَةُ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ الْمُزَنِيِّ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ عَلَى نَاقَةٍ لَهُ يَقْرَأُ سُورَةَ الْفَتْحِ، أَوْ مِنْ سُورَةِ الْفَتْحِ ـ قَالَ ـ فَرَجَّعَ فِيهَا ـ قَالَ ـ ثُمَّ قَرَأَ مُعَاوِيَةُ يَحْكِي قِرَاءَةَ ابْنِ مُغَفَّلٍ وَقَالَ " لَوْلاَ أَنْ يَجْتَمِعَ النَّاسُ عَلَيْكُمْ لَرَجَّعْتُ كَمَا رَجَّعَ ابْنُ مُغَفَّلٍ ". يَحْكِي النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ لِمُعَاوِيَةَ كَيْفَ كَانَ تَرْجِيعُهُ قَالَ آ آ آ ثَلاَثَ مَرَّاتٍ.
Chapter 51: What is allowed as regards the interpretation of the Taurat and other Holy Books
باب مَا يَجُوزُ مِنْ تَفْسِيرِ التَّوْرَاةِ وَغَيْرِهَا مِنْ كُتُبِ اللَّهِ بِالْعَرَبِيَّةِ وَغَيْرِهَا
Sahih Al Bukhari 7541
And Ibn 'Abbas narrated
Abu Sufyan bin Harb told me that Heraclius called for his translator and then asked for the letter of the Prophet (ﷺ), and the former read it (thus):"In the Name of Allah, the Most Gracious, the Merciful. (This letter is) from Muhammad bin 'Abdullah, to Heraclius. "...O people of the Scripture (Jews and Christians): Come to a word that is just between us and you that we worship none but Allah..." (V.3:64)
وَقَالَ ابْنُ عَبَّاسٍ أَخْبَرَنِي أَبُو سُفْيَانَ بْنُ حَرْبٍ، أَنَّ هِرَقْلَ، دَعَا تَرْجُمَانَهُ، ثُمَّ دَعَا بِكِتَابِ النَّبِيِّ صلى الله عليه وسلم فَقَرَأَهُ " بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ إِلَى هِرَقْلَ، وَ{يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ }" الآيَةَ.
Sahih Al Bukhari 7542
Narrated Abu Huraira
The people of the Scripture used to read the Torah in Hebrew and explain it to the Muslims in Arabic. Then Allah's Messenger (ﷺ) said, "Do not believe the people of the Scripture, and do not disbelieve them, but say, 'We believe in Allah and whatever has been revealed...' (3.84)
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ أَهْلُ الْكِتَابِ يَقْرَءُونَ التَّوْرَاةَ بِالْعِبْرَانِيَّةِ، وَيُفَسِّرُونَهَا بِالْعَرَبِيَّةِ لأَهْلِ الإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تُصَدِّقُوا أَهْلَ الْكِتَابِ، وَلاَ تُكَذِّبُوهُمْ وَ{قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ} الآيَةَ ".
Sahih Al Bukhari 7543
Narrated Ibn `Umar
A Jew and Jewess were brought to the Prophet (ﷺ) on a charge of committing an illegal sexual intercourse. The Prophet (ﷺ) asked the Jews, "What do you (usually) do with them?" They said, "We blacken their faces and disgrace them." He said, "Bring here the Torah and recite it, if you are truthful." They (fetched it and) came and asked a one-eyed man to recite. He went on reciting till he reached a portion on which he put his hand. The Prophet (ﷺ) said, "Lift up your hand!" He lifted his hand up and behold, there appeared the verse of Ar-Rajm (stoning of the adulterers to death). Then he said, "O Muhammad! They should be stoned to death but we conceal this Divine Law among ourselves." Then the Prophet (ﷺ) ordered that the two sinners be stoned to death and, and they were stoned to death, and I saw the man protecting the woman from the stones. (See Hadith No. 809, Vol. 8)
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِرَجُلٍ وَامْرَأَةٍ مِنَ الْيَهُودِ قَدْ زَنَيَا فَقَالَ لِلْيَهُودِ " مَا تَصْنَعُونَ بِهِمَا ". قَالُوا نُسَخِّمُ وُجُوهَهُمَا وَنُخْزِيهِمَا. قَالَ " {فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ} ". فَجَاءُوا فَقَالُوا لِرَجُلٍ مِمَّنْ يَرْضَوْنَ يَا أَعْوَرُ اقْرَأْ. فَقَرَأَ حَتَّى انْتَهَى عَلَى مَوْضِعٍ مِنْهَا فَوَضَعَ يَدَهُ عَلَيْهِ. قَالَ " ارْفَعْ يَدَكَ ". فَرَفَعَ يَدَهُ فَإِذَا فِيهِ آيَةُ الرَّجْمِ تَلُوحُ فَقَالَ يَا مُحَمَّدُ إِنَّ عَلَيْهِمَا الرَّجْمَ. وَلَكِنَّا نُكَاتِمُهُ بَيْنَنَا. فَأَمَرَ بِهِمَا فَرُجِمَا، فَرَأَيْتُهُ يُجَانِئُ عَلَيْهَا الْحِجَارَةَ.
Chapter 52: “A person who is perfect in reciting and memorizing the Qur'an will be with the honourable, pious and just scribes.”
بَابُ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمَاهِرُ بِالْقُرْآنِ مَعَ الْكِرَامِ الْبَرَرَةِ»
Sahih Al Bukhari 7544
Narrated Abu Huraira
that he heard the Prophet (ﷺ) saying, "Allah does not listen to anything as He listens to the recitation of the Qur'an by a Prophet who recites it in attractive audible sweet sounding voice."
حَدَّثَنِي إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنِي ابْنُ أَبِي حَازِمٍ، عَنْ يَزِيدَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " مَا أَذِنَ اللَّهُ لِشَىْءٍ مَا أَذِنَ لِنَبِيٍّ حَسَنِ الصَّوْتِ بِالْقُرْآنِ يَجْهَرُ بِهِ ".
Sahih Al Bukhari 7545
Narrated `Aisha
(when the slanderers said what they said about her): I went to my bed knowing at that time that I was innocent and that Allah would reveal my innocence, but by Allah, I never thought that Allah would reveal in my favor a revelation which would be recited, for I considered myself too unimportant to be talked about by Allah in the Divine Revelation that was to be recited. So Allah revealed the ten Verses (of Surat-an-Nur). 'Those who brought a false charge........' (24.11-20)
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، وَعَلْقَمَةُ بْنُ وَقَّاصٍ، وَعُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنْ حَدِيثِ، عَائِشَةَ حِينَ قَالَ لَهَا أَهْلُ الإِفْكِ مَا قَالُوا ـ وَكُلٌّ حَدَّثَنِي طَائِفَةً مِنَ الْحَدِيثِ ـ قَالَتْ فَاضْطَجَعْتُ عَلَى فِرَاشِي، وَأَنَا حِينَئِذٍ أَعْلَمُ أَنِّي بَرِيئَةٌ وَأَنَّ اللَّهَ يُبَرِّئُنِي، وَلَكِنْ وَاللَّهِ مَا كُنْتُ أَظُنُّ أَنَّ اللَّهَ يُنْزِلُ فِي شَأْنِي وَحْيًا يُتْلَى، وَلَشَأْنِي فِي نَفْسِي كَانَ أَحْقَرَ مِنْ أَنْ يَتَكَلَّمَ اللَّهُ فِيَّ بِأَمْرٍ يُتْلَى، وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {إِنَّ الَّذِينَ جَاءُوا بِالإِفْكِ} الْعَشْرَ الآيَاتِ كُلَّهَا.
Sahih Al Bukhari 7546
Narrated Al-Bara'
I heard the Prophet (ﷺ) reciting Surat at-Tin waz Zaitun (By the Fig and the Olive) in the `Isha' prayer and I have never heard anybody with a better voice or recitation than his.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مِسْعَرٌ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، أُرَاهُ عَنِ الْبَرَاءِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ فِي الْعِشَاءِ {وَالتِّينِ وَالزَّيْتُونِ} فَمَا سَمِعْتُ أَحَدًا أَحْسَنَ صَوْتًا أَوْ قِرَاءَةً مِنْهُ.
Sahih Al Bukhari 7547
Narrated Ibn `Abbas
The Prophet (ﷺ) was hiding himself in Mecca and used to recite the (Qur'an) in a loud voice. When the pagans heard him they would abuse the Qur'an and the one who brought it, so Allah said to His Prophet: 'Neither say your prayer aloud, nor say it in a low tone.' (17.110)
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم مُتَوَارِيًا بِمَكَّةَ، وَكَانَ يَرْفَعُ صَوْتَهُ، فَإِذَا سَمِعَ الْمُشْرِكُونَ سَبُّوا الْقُرْآنَ وَمَنْ جَاءَ بِهِ، فَقَالَ اللَّهُ عَزَّ وَجَلَّ لِنَبِيِّهِ صلى الله عليه وسلم {وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا}
Sahih Al Bukhari 7548
Narrated `Abdullah bin `Abdur-Rahman
that Abu Sa`id Al-Khudri said to him, "I see that you like sheep and the desert, so when you are looking after your sheep or when you are in the desert and want to pronounce the Adhan, raise your voice, for no Jinn, human being or any other things hear the Mu`adh-dhin's voice but will be a witness for him on the Day of Resurrection." Abu Sa`id added, "I heard this from Allah's Messenger."
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ قَالَ لَهُ " إِنِّي أَرَاكَ تُحِبُّ الْغَنَمَ وَالْبَادِيَةَ، فَإِذَا كُنْتَ فِي غَنَمِكَ أَوْ بَادِيَتِكَ فَأَذَّنْتَ لِلصَّلاَةِ فَارْفَعْ صَوْتَكَ بِالنِّدَاءِ، فَإِنَّهُ لاَ يَسْمَعُ مَدَى صَوْتِ الْمُؤَذِّنِ جِنٌّ وَلاَ إِنْسٌ وَلاَ شَىْءٌ، إِلاَّ شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ ". قَالَ أَبُو سَعِيدٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم.
Sahih Al Bukhari 7549
Narrated `Aisha
The Prophet (ﷺ) used to recite the Qur'an with his head in my lap while I used to be in my periods (having menses).
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَأُ الْقُرْآنَ وَرَأْسُهُ فِي حَجْرِي وَأَنَا حَائِضٌ.
