Mishkat
al-Masabih

مشكاة المصابيح

01

Faith

كتاب الإيمان

 

Chapter 4b: Belief in the Divine Decree - Section 2

باب الإيمان بالقدر - الفصل الثاني

Mishkat al-Masabih 107

He also reported God’s messenger as saying, “The Qadariya are the Magians of this people. If they are ill, do not visit them, and if they die, do not attend their funerals." Ahmad and Abu Dawud transmitted it.

وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْقَدَرِيَّةُ مَجُوسُ هَذِهِ الْأُمَّةِ إِنْ مَرِضُوا فَلَا تَعُودُوهُمْ وَإِنْ مَاتُوا فَلَا تشهدوهم» . رَوَاهُ أَحْمد وَأَبُو دَاوُد

Grade: Isnād Da'īf and the Hadīth is Sahīh Zubair `Aliza'i

Chapter 24b: The Congregation and its Excellence - Section 2

باب الجماعة وفضلها - الفصل الثاني

Mishkat al-Masabih 1070

Thauban reported God’s Messenger as saying, “There are three things which are unlawful for anyone to do. A man must not act as imam for others in prayer and make a supplication for himself excluding them, for if he does that he has acted treacherously towards them. No one must look inside a house before asking permission to enter, for if he does so he has acted treacherously towards [its inhabitants]. And no one should pray while retaining urine, but should first relieve himself.” Abu Dawud transmitted it, and Tirmidhi has something similar.

وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ثَلَاثٌ لَا يَحِلُّ لِأَحَدٍ أَنْ يَفْعَلَهُنَّ: لَا يَؤُمَّنَّ رَجُلٌ قَوْمًا فَيَخُصَّ نَفْسَهُ بِالدُّعَاءِ دُونَهُمْ فَإِنْ فَعَلَ ذَلِكَ فَقَدْ خَانَهُمْ. وَلَا يَنْظُرْ فِي قَعْرِ بَيْتٍ قَبْلَ أَنْ يَسْتَأْذِنَ فَإِنْ فَعَلَ ذَلِكَ فَقَدْ خَانَهُمْ وَلَا يُصَلِّ وَهُوَ حَقِنٌ حَتَّى يَتَخَفَّفَ ". رَوَاهُ أَبُو دَاوُدَ وللترمذي نَحوه

Mishkat al-Masabih 1071

Jabir reported God’s Messenger as saying, “Do not postpone prayer because of food or any other reason.” [Baihaqi] transmitted it in Sharh as-sunna.

وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُؤَخِّرُوا الصَّلَاةَ لِطَعَامٍ وَلَا لغيره» . رَوَاهُ فِي شرح السّنة

Chapter 24c: The Congregation and its Excellence - Section 3

باب الجماعة وفضلها - الفصل الثالث

Mishkat al-Masabih 1072

‘Abdallah b. Mas'ud said

I have seen the time when no one stayed away from prayer except a hypocrite whose hypocrisy was well known, or a sick man, but if a sick man could walk with one on each side of him he would come to prayer. He also said: God’s Messenger taught us the paths of right guidance, among which is prayer in the mosque in which the adhan is called. In a version he said: If anyone would like to meet God tomorrow as a Muslim he should persevere in observing these five times of prayer where the announcement for them is made, for God has laid down for your Prophet the paths of right guidance, among which are the prayers. If you were to pray in your houses as this man who stays away prays in his house, you would abandon the practice of your Prophet, and if you were to abandon the practice of your Prophet you would go astray. No man purifies himself, doing it well, then makes for one of these mosques, without God recording a blessing for him for every step he takes, raising him a degree for it and removing a sin from him for it. I have seen the time when no one stayed away from it except a hypocrite who was well known as such, whereas a man would be brought swaying* between two men till he was set up in the row.” * Because he was too weak to walk alone. Muslim transmitted it.

عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنِ الصَّلَاةِ إِلَّا مُنَافِقٌ قَدْ عُلِمَ نِفَاقُهُ أَوْ مَرِيضٌ إِنْ كَانَ الْمَرِيضُ لَيَمْشِي بَيْنَ رَجُلَيْنِ حَتَّى يَأْتِيَ الصَّلَاةَ وَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَّمَنَا سُنَنَ الْهُدَى وَإِنَّ مِنْ سُنَنِ الْهُدَى الصَّلَاةُ فِي الْمَسْجِدِ الَّذِي يُؤَذَّنُ فِيهِ وَفِي رِوَايَة: " مَنْ سَرَّهُ أَنْ يَلْقَى اللَّهَ غَدًا مُسْلِمًا فليحافظ على هَؤُلَاءِ الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ فَإِنَّ اللَّهَ شرع لنبيكم صلى الله عَلَيْهِ وَسلم سُنَنَ الْهُدَى وَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى وَلَوْ أَنَّكُمْ صَلَّيْتُمْ فِي بُيُوتِكُمْ كَمَا يُصَلِّي هَذَا الْمُتَخَلِّفُ فِي بَيْتِهِ لَتَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ لَضَلَلْتُمْ وَمَا مِنْ رَجُلٍ يَتَطَهَّرُ فَيُحْسِنُ الطُّهُورَ ثُمَّ يَعْمِدُ إِلَى مَسْجِدٍ مِنْ هَذِهِ الْمَسَاجِدِ إِلَّا كَتَبَ اللَّهُ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا حَسَنَةً وَرَفَعَهُ بِهَا دَرَجَةً ويحط عَنْهُ بِهَا سَيِّئَةً وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلَّا مُنَافِقٌ مَعْلُومُ النِّفَاقِ وَلَقَدْ كَانَ الرَّجُلُ يُؤْتَى بِهِ يُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يُقَام فِي الصَّفّ. رَوَاهُ مُسلم

Mishkat al-Masabih 1073

Abu Huraira reported the Prophet (ﷺ) as saying, “Were it not for the women and children who are in the houses I would make the evening prayer congregational and command my young men to burn what is in the houses with fire.” Ahmad transmitted it.

وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْلَا مَا فِي الْبُيُوتِ مِنَ النِّسَاءِ وَالذُّرِّيَّةِ أَقَمْتُ صَلَاةَ الْعِشَاءِ وَأَمَرْتُ فِتْيَانِي يُحْرِقُونَ مَا فِي الْبُيُوتِ بِالنَّارِ» . رَوَاهُ أَحْمد

Mishkat al-Masabih 1074

He said that God’s Messenger gave them this command, “When you are in the mosque and the call to prayer is made, none of you must go out before he prays.” Ahmad transmitted it.

وَعَنْهُ قَالَ: أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا كُنْتُمْ فِي الْمَسْجِدِ فَنُودِيَ بِالصَّلَاةِ فَلَا يَخْرُجْ أَحَدُكُمْ حَتَّى يُصَلِّيَ. رَوَاهُ أَحْمد

Mishkat al-Masabih 1075

Abush Sha'tha’ said that a man went out of the mosque after the adhan had been called in it, and Abu Huraira said, “This man has disobeyed Abul Qasim.” Muslim transmitted it.

وَعَنْ أَبِي الشَّعْثَاءِ قَالَ: خَرَجَ رَجُلٌ مِنَ الْمَسْجِدِ بَعْدَمَا أُذِّنَ فِيهِ فَقَالَ أَبُو هُرَيْرَةَ: أَمَّا هَذَا فَقَدَ عَصَى أَبَا الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسلم. رَوَاهُ مُسلم

Mishkat al-Masabih 1076

‘Uthman b. ‘Affan reported God’s Messenger as saying, “If the adhan is called when anyone is in the mosque and he goes out for any other reason than some necessary purpose, not intending to return, he is a hypocrite.” Ibn Majah transmitted it.

وَعَنْ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَدْرَكَهُ الْأَذَانُ فِي الْمَسْجِدِ ثُمَّ خَرَجَ لَمْ يَخْرُجْ لِحَاجَةٍ وَهُوَ لَا يُرِيدُ الرّجْعَة فَهُوَ مُنَافِق» . رَوَاهُ ابْن مَاجَه

Mishkat al-Masabih 1077

Ibn'Abbas reported the Prophet (ﷺ) as saying, “If anyone hears the summons and does not respond to it, he is not credited with having prayed unless he has some excuse.” Daraqutni transmitted it.

وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ سَمِعَ النِّدَاءَ فَلَمْ يُجِبْهُ فَلَا صَلَاةَ لَهُ إِلَّا مِنْ عُذْرٍ» . رَوَاهُ الدَّارَقُطْنِيّ

Mishkat al-Masabih 1078

‘Abdallah b. Umm Maktum said, “Messenger of God, there are many venomous creatures and wild beasts in Medina, and I am blind, so are you able to grant me any licence?” He asked whether he could hear the call, “Come to prayer. Come to salvation,” and when he replied that he could, he said, “Then you must come,” and he gave him no indulgence. Abu Dawud and Nasa’i transmitted it.

وَعَن عبد الله بن أم مَكْتُوم قَالَ: يَا رَسُولَ اللَّهِ إِنَّ الْمَدِينَةَ كَثِيرَةُ الْهَوَامِّ وَالسِّبَاعِ وَأَنَا ضَرِيرُ الْبَصَرِ فَهَلْ تَجِدُ لِي مِنْ رُخْصَةٍ؟ قَالَ: «هَلْ تَسْمَعُ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ؟» قَالَ: نَعَمْ. قَالَ: «فَحَيَّهَلَا» . وَلَمْ يُرَخِّصْ لَهُ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ

Mishkat al-Masabih 1079

Umm ad-Darda’ said that on one occasion Abud Darda’ was angry when he came in, and on her asking what had made him angry, he replied, “I swear by God that the only good thing I know about Muhammad’s people is that they pray in congregation.”* * The suggestion is that they have become so corrupt that this is the only respect in which they obey the Prophet’s commands. Bukhari transmitted it.

وَعَن أم الدَّرْدَاء قَالَتْ: دَخَلَ عَلَيَّ أَبُو الدَّرْدَاءِ وَهُوَ مُغْضَبٌ فَقُلْتُ: مَا أَغْضَبَكَ؟ قَالَ: وَاللَّهِ مَا أَعْرِفُ مِنْ أَمْرِ أُمَّةِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا إِلَّا أَنَّهُمْ يُصَلُّونَ جَمِيعًا. رَوَاهُ البُخَارِيّ