Mishkat
al-Masabih
مشكاة المصابيح
Faith
كتاب الإيمان
Chapter 6a: Reliance on the Book and the Sunnah - Section 1
باب الاعتصام بالكتاب والسنة - الفصل الأول
Mishkat al-Masabih 157
Ibn Mas'ud reported God’s messenger as saying, “There was no prophet whom God raised up among his people before me who did not have from among his people apostles and companions who held to his sunna and followed what he commanded; then they were succeeded by people who said what they did not practise and did things they were not commanded to do. So he who strives against them with his hand is a believer, he who strives against them with his tongue is a believer, and he who strives against them with his heart is a believer. Beyond that there is not so much faith as a grain of mustard seed.” Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا من نَبِي بَعثه الله فِي أمة قبلي إِلَّا كَانَ لَهُ من أُمَّتِهِ حَوَارِيُّونَ وَأَصْحَابٌ يَأْخُذُونَ بِسُنَّتِهِ وَيَقْتَدُونَ بِأَمْرِهِ ثُمَّ إِنَّهَا تَخْلُفُ مِنْ بَعْدِهِمْ خُلُوفٌ يَقُولُونَ مَا لَا يَفْعَلُونَ وَيَفْعَلُونَ مَا لَا يُؤْمَرُونَ فَمَنْ جَاهَدَهُمْ بِيَدِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِلِسَانِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِقَلْبِهِ فَهُوَ مُؤْمِنٌ وَلَيْسَ وَرَاءَ ذَلِكَ مِنَ الْإِيمَانِ حَبَّةُ خَرْدَلٍ» . رَوَاهُ مُسلم
Chapter 1b: Visiting the Sick, and the Reward for Sickness - Section 2
باب عيادة المريض وثواب المرض - الفصل الثاني
Mishkat al-Masabih 1570
Jabir reported God’s messenger as saying, "On the day of resurrection, when people who have suffered affliction are given their reward, those who are healthy will wish their skins had been cut to pieces with scissors when they were in the world.” Tirmidhi transmitted it, saying that this is a gharib tradition.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَوَدُّ أَهْلُ الْعَافِيَةِ يَوْمَ الْقِيَامَةِ حِينَ يُعْطَى أَهْلُ الْبَلَاءِ الثَّوَابَ لَوْ أَنَّ جُلُودَهُمْ كَانَتْ قُرِضَتْ فِي الدُّنْيَا بِالْمَقَارِيضِ» . رَوَاهُ التِّرْمِذِيّ
Mishkat al-Masabih 1571
‘Amir ar-Ram told that God’s messenger mentioned illnesses and said, "When a believer is afflicted by illness and God who is great and glorious cures him of it, it serves as an atonement for his previous sins and a warning to him for the future; but when a hypocrite becomes ill and then is cured he is like a camel which has been tethered and then let loose by its owners, but does not know why they tethered it and why they let it loose.” When a man asked God’s messenger what illnesses were, adding that he swore by God he had never been ill, he said, "Get up and leave us ; you do not belong to our number.” Abu Dawud transmitted it.
وَعَن عَامر الرام قَالَ: ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْأَسْقَامَ فَقَالَ: «إِنَّ الْمُؤْمِنَ إِذَا أَصَابَهُ السقم ثمَّ أَعْفَاهُ الله مِنْهُ كَانَ كَفَّارَةً لِمَا مَضَى مِنْ ذُنُوبِهِ وَمَوْعِظَةً لَهُ فِيمَا يَسْتَقْبِلُ. وَإِنَّ الْمُنَافِقَ إِذَا مرض ثمَّ أعفي كَانَ كالبعير عَقَلَهُ أَهْلُهُ ثُمَّ أَرْسَلُوهُ فَلَمْ يَدْرِ لِمَ عقلوه وَلم يدر لم أَرْسَلُوهُ» . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ وَمَا الْأَسْقَامُ؟ وَاللَّهِ مَا مَرِضْتُ قَطُّ فَقَالَ: «قُمْ عَنَّا فلست منا» . رَوَاهُ أَبُو دَاوُد
Mishkat al-Masabih 1572
Abu Sa'id reported God’s messenger as saying, "When you go in to visit an invalid, express a hope that he will live long. That will not avert anything, but it will comfort him.” Tirmidhl and Ibn Majah transmitted it, and Tirmidhi said this is a gharib tradition.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دَخَلْتُمْ عَلَى الْمَرِيضِ فَنَفِّسُوا لَهُ فِي أَجَلِهِ فَإِنَّ ذَلِكَ لَا يَرُدُّ شَيْئًا وَيُطَيِّبُ بِنَفْسِهِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ
Mishkat al-Masabih 1573
Sulaiman b. Surad reported God’s messenger as saying, "He who dies of an internal trouble will not be punished in his grave.” Ahmad and Tirmidhi transmitted it, the latter saying this is a gharib tradition.
وَعَن سُلَيْمَان بن صرد قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «مَنْ قَتَلَهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ» رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
Chapter 1c: Visiting the Sick, and the Reward for Sickness - Section 3
باب عيادة المريض وثواب المرض - الفصل الثالث
Mishkat al-Masabih 1574
Anas told that when a young Jew who was a servant of the Prophet (ﷺ) became ill the Prophet (ﷺ) went to visit him and, sitting down by his head, said to him, “Accept Islam.” He looked at his father who was beside him, and he said, "Obey Abul Qasim.” So he accepted Islam, and the Prophet (ﷺ) went out saying, "Praise be to God who has saved him from hell.” Bukhari transmitted it.
عَن أنس قَالَ: كَانَ غُلَامٌ يَهُودِيٌّ يَخْدُمُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَرِضَ فَأَتَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُهُ فَقَعَدَ عِنْدَ رَأْسِهِ فَقَالَ لَهُ: «أَسْلِمْ» . فَنَظَرَ إِلَى أَبِيهِ وَهُوَ عِنْدَهُ فَقَالَ: أَطِعْ أَبَا الْقَاسِمِ. فَأَسْلَمَ. فَخَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقُولُ: «الْحَمْدُ لِلَّهِ الَّذِي أَنْقَذَهُ مِنَ النَّارِ» . رَوَاهُ البُخَارِيّ
Mishkat al-Masabih 1575
Abu Huraira reported God’s messenger as saying, '"If anyone visits an invalid, one cries out from heaven, ‘May you be good, may your walk be good, and may you come to an abode in paradise!”’ Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ عَادَ مَرِيضًا نَادَى مُنَادٍ فِي السَّمَاءِ: طِبْتَ وَطَابَ مَمْشَاكَ وَتَبَوَّأْتَ مِنَ الْجَنَّةِ مَنْزِلًا ". رَوَاهُ ابْن مَاجَه
Mishkat al-Masabih 1576
Ibn ‘Abbas said that when ‘Ali came out after visiting the Prophet (ﷺ) during the painful illness of which he died, the people asked, “How is God's messenger this morning, Abul Hasan?” He replied, “Praise be to God, he is getting better.” Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: إِنَّ عَلِيًّا خَرَجَ مِنْ عِنْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ فَقَالَ النَّاسُ: يَا أَبَا الْحَسَنِ كَيْفَ أَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: أَصْبَحَ بِحَمْدِ الله بارئا. رَوَاهُ البُخَارِيّ
Mishkat al-Masabih 1577
‘Ata’ b. Abu Rabah said Ibn ‘Abbas asked whether he would like him to show him a woman who would go to paradise. When he replied that he certainly would, he said
This black woman came to the Prophet (ﷺ) and said, “Messenger of God, I am subject to fits and become uncovered, so make supplication to God for me.” He replied, “If you wish you may endure it and be rewarded with paradise, but if your wish I shall make supplication to God to cure you.” She said, “I shall endure it.” Then she added, “But since I become uncovered, make supplication to God that that may not happen.” He then made supplication for her. (Bukhari and Muslim.)وَعَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ قَالَ: قَالَ لي ابْن عَبَّاس رَضِي الله عَنهُ: أَلا أريك امْرَأَة من أهل الْجنَّة؟ فَقلت: بَلَى. قَالَ: هَذِهِ الْمَرْأَةُ السَّوْدَاءُ أَتَتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: إِنِّي أصرع وَإِنِّي أتكشف فَادع الله تَعَالَى لي. قَالَ: «إِنْ شِئْتِ صَبَرْتِ وَلَكِ الْجَنَّةُ وَإِنْ شِئْتِ دَعَوْت الله تَعَالَى أَنْ يُعَافِيَكَ» فَقَالَتْ: أَصْبِرُ فَقَالَتْ: إِنِّي أَتَكَشَّفُ فَادْعُ اللَّهَ أَنْ لَا أَتَكَشَّفَ فَدَعَا لَهَا
Mishkat al-Masabih 1578
Yahya b. Sa'id said that when a certain man died in the time of God’s messenger another said, “Congratulations to him! He has died without being afflicted by illness.” God’s messenger then said, “I’m sorry for you. What do you know about it? (literally, ‘What makes you know?’ After this one understands some such words as, ‘that lack of illness is a mark of honour.’) Would that God had afflicted him with illness, and it had atoned for his evil deeds!” Malik transmitted it in mursal form.
وَعَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ: إِنَّ رَجُلًا جَاءَهُ الْمَوْتُ فِي زَمَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رجل: هيئا لَهُ مَاتَ وَلَمْ يُبْتَلَ بِمَرَضٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَيْحَكَ وَمَا يُدْرِيكَ لَوْ أَنَّ اللَّهَ ابْتَلَاهُ بِمَرَضٍ فَكَفَّرَ عَنهُ من سيئاته» . رَوَاهُ مَالك مُرْسلا
Mishkat al-Masabih 1579
Shaddad b. Aus and as-Sunabihi told how, when they went to visit an invalid, they said to him, “How are you this morning?” He replied, “I am quite comfortable this morning.” Shaddad told him to rejoice that his evil deeds had been atoned for and his sins remitted, for he had heard God’s messenger declare that God who is great and glorious says, “When I afflict a servant of mine who is a believer and he praises me for the affliction I have brought upon him, he will rise from that couch of his as sinless as he was the day his mother gave birth to him.” The Lord who is blessed and exalted will say, “I fettered and afflicted my servant, so record for him what you were recording for him when he was well.” Ahmad transmitted it.
وَعَن شَدَّاد بن أَوْس والصنابحي أَنَّهُمَا دَخَلَا عَلَى رَجُلٍ مَرِيضٍ يَعُودَانِهِ فَقَالَا لَهُ: كَيفَ أَصبَحت قَالَ أَصبَحت بِنِعْمَة. فَقَالَ لَهُ شَدَّادٌ: أَبْشِرْ بِكَفَّارَاتِ السَّيِّئَاتِ وَحَطِّ الْخَطَايَا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ إِذَا أَنَا ابْتَلَيْتُ عَبْدًا مِنْ عِبَادِي مُؤْمِنًا فَحَمِدَنِي عَلَى مَا ابْتَلَيْتُهُ فَإِنَّهُ يَقُومُ مِنْ مَضْجَعِهِ ذَلِكَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ مِنَ الْخَطَايَا. وَيَقُولُ الرَّبُّ تَبَارَكَ وَتَعَالَى: أَنَا قَيَّدْتُ عَبْدِي وَابْتَلَيْتُهُ فَأَجْرُوا لَهُ مَا كُنْتُمْ تُجْرُونَ لَهُ وَهُوَ صَحِيح ". رَوَاهُ احْمَد
