Mishkat
al-Masabih
مشكاة المصابيح
Knowledge
كتاب العلم
Chapter 1a: Chapter - Section 1
باب - الفصل الأول
Mishkat al-Masabih 199
Samura b. Jundub and al-Mughira b. Shu'ba reported God’s messenger as saying, “If anyone relates a tradition from me thinking that it is false, he is one of the liars.” Muslim transmitted it.
وَعَن سَمُرَة بن جُنْدُب وَالْمُغِيرَةِ بْنِ شُعْبَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَدَّثَ عَنِّي بِحَدِيثٍ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبِينَ» . رَوَاهُ مُسلم
Chapter 3b: Section 2
باب في مسائل متفرقة من كتاب الصوم - الفصل الثاني
Mishkat al-Masabih 1990
Salman b. ‘Amir reported God’s messenger as saying, “When one of you breaks his fast he should do so with dates for they provide blessing; but if he cannot get any he should break his fast with water for it is purifying.” Ahmad, Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it, but only Tirmidhi included “for they provide blessing.”
وَعَنْ سَلْمَانَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَفْطَرَ أَحَدُكُمْ فَلْيُفْطِرْ عَلَى تَمْرٍ فَإِنَّهُ بَرَكَةٌ فَإِنْ لَمْ يَجِدْ فَلْيُفْطِرْ عَلَى مَاءٍ فَإِنَّهُ طَهُورٌ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ. وَلَمْ يَذْكُرْ: «فَإِنَّهُ بَرَكَةٌ» غَيْرُ التِّرْمِذِيِّ
Mishkat al-Masabih 1991
Anas said that the Prophet (ﷺ) used to break his fast before praying with some fresh dates, but if there were no fresh dates he had a few dry dates, and if there were no dry dates he took some mouthfuls* of water. *Mirqat explains this as three mouthfuls, but 'three' does not occur in the text. Tirmidhi and Abu Dawud transmitted it, Tirmidhi saying that this is a hasan gharib tradition.
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُفْطِرُ قَبْلَ أَنْ يُصَلِّيَ عَلَى رطبات فَإِن لم تكن فتميرات فإنلم تكن تُمَيْرَات حسى حَسَوَاتٍ مِنْ مَاءٍ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ غَرِيب
Mishkat al-Masabih 1992
Zaid b. Khalid reported God’s messenger as saying, ‘He who gives one who has been fasting something with which to break his fast, or who equips a fighter will have a reward equivalent to his.” Baihaqi transmitted it in Shu'ab al-iman, and Muhyi as-sunna, who said it is sahih, in Sharh as-sunna.
وَعَنْ زَيْدِ بْنِ خَالِدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من فَطَّرَ صَائِمًا أَوْ جَهَّزَ غَازِيًا فَلَهُ مِثْلُ أَجْرِهِ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ وَمُحْيِي السّنة فِي شرح السّنة وَقَالَ صَحِيح
Mishkat al-Masabih 1993
Ibn ‘Umar told that the Prophet (ﷺ) said when he broke his fast, “Thirst has gone, the arteries are moist, and the reward is sure, if God wills.” Abu Dawud transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَفْطَرَ قَالَ: «ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الْأَجْرُ إِنْ شَاءَ الله» . رَوَاهُ أَبُو دَاوُد
Mishkat al-Masabih 1994
Mu'adh b. Zuhra told that when the Prophet (ﷺ) broke his fast he said, “O God, for Thee I have fasted and with Thy provision I have broken my fast.” Abu Dawud transmitted it in mursal form.
وَعَنْ مُعَاذٍ بْنِ زُهْرَةَ قَالَ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَفْطَرَ قَالَ: «اللَّهُمَّ لَكَ صَمْتُ وَعَلَى رِزْقِكَ أَفْطَرْتُ» . رَوَاهُ أَبُو دَاوُد مُرْسلا
Chapter 3c: Section 3
باب في مسائل متفرقة من كتاب الصوم - الفصل الثالث
Mishkat al-Masabih 1995
Abu Huraira reported God’s messenger as saying, “The religion will continue to prevail as long as people hasten to break the fast, because the Jews and the Christians delay doing so.” Abu Dawud and Ibn Majah transmitted it.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَزَالُ الدِّينُ ظَاهِرًا مَا عَجَّلَ النَّاسُ الْفِطْرَ لِأَنَّ الْيَهُودَ وَالنَّصَارَى يُؤَخِّرُونَ» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
Mishkat al-Masabih 1996
Abu ‘Atiya said
Masruq and I visited ‘A'isha and said, “Mother of the faithful, there are two of Muhammad’s companions one of whom hastens to break the fast and hastens to pray while the other delays breaking the fast and delays praying. She asked which of them hastened to break the fast and hastened to pray, and when we told her that he was ‘Abdallah b. Mas'ud she said, "Thus did God’s messenger do." The other was Abu Musa. Muslim transmitted it.وَعَنْ أَبِي عَطِيَّةَ قَالَ: دَخَلْتُ أَنَا وَمَسْرُوقٌ عَلَى عَائِشَةَ فَقُلْنَا: يَا أُمَّ الْمُؤْمِنِينَ رَجُلَانِ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَدُهُمَا يُعَجِّلُ الْإِفْطَارَ وَيُعَجِّلُ الصَّلَاةَ وَالْآخَرُ: يُؤَخِّرُ الْإِفْطَارَ وَيُؤَخِّرُ الصَّلَاةَ. قَالَتْ: أَيُّهُمَا يُعَجِّلُ الْإِفْطَارَ وَيُعَجِّلُ الصَّلَاةَ؟ قُلْنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ. قَالَتْ: هَكَذَا صَنَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْآخَرُ أَبُو مُوسَى. رَوَاهُ مُسْلِمٌ
Mishkat al-Masabih 1997
Al-‘Irbad b. Sariya told that God’s messenger invited him to a meal shortly before dawn in Ramadan saying, “Come to the blessed morning meal.” Abu Dawud and Nasa’i transmitted it.
وَعَنِ الْعِرْبَاضِ بْنِ سَارِيَةَ قَالَ: دَعَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى السَّحُورِ فِي رَمَضَانَ فَقَالَ: «هَلُمَّ إِلَى الْغَدَاءِ الْمُبَارَكِ» . رَوَاهُ أَبُو دَاوُد والسنائي
Mishkat al-Masabih 1998
Abu Huraira reported God’s messenger as saying, “How good is the believer’s meal of dates shortly before dawn!” Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نِعْمَ سَحُورُ الْمُؤْمِنَ التَّمْرُ» . رَوَاهُ أَبُو دَاوُدَ
Chapter 4a: Keeping the Fast free from Imperfection - Section 1
باب تنزيه الصوم - الفصل الأول
Mishkat al-Masabih 1999
Abu Huraira reported God’s messenger as saying, “If one does not abandon falsehood and action in accordance with it, God had no need that he should abandon his food and his drink.” Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ فِي أَنْ يَدَعَ طَعَامَهُ وَشَرَابه» . رَوَاهُ البُخَارِيّ
