Mishkat
al-Masabih

مشكاة المصابيح

02

Knowledge

كتاب العلم

 

Chapter 1a: Chapter - Section 1

باب - الفصل الأول

Mishkat al-Masabih 203

Abu Huraira reported God’s messenger as saying, “When a man dies no further reward is recorded for his actions, with three exceptions

sadaqa which continues to be supplied, or knowledge from which benefit continues to be reaped, or the prayers of a good son for his dead father.” Muslim transmitted it.

وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا مَاتَ الْإِنْسَانُ انْقَطَعَ عَمَلُهُ إِلَّا مِنْ ثَلَاثَةِ أَشْيَاءَ: صَدَقَةٍ جَارِيَةٍ أوعلم ينْتَفع بِهِ أوولد صَالح يَدْعُو لَهُ) رَوَاهُ مُسلم

Chapter 6a: Completing what has been neglected - Section 1

باب القضاء - الفصل الأول

Mishkat al-Masabih 2030

‘A'isha said that when she had some part of the fast of Ramadan to make up she would be able to do so only in Sha'ban. Yahya b. Sa'id said she meant this was due to her being kept from it by her duty to the Prophet. (Bukhari and Muslim.)

عَنْ عَائِشَةَ قَالَتْ: كَانَ يَكُونُ عَلَيَّ الصَّوْمُ مِنْ رَمَضَانَ فَمَا أَسْتَطِيعُ أَنْ أَقْضِيَ إِلَّا فِي شَعْبَانَ. قَالَ يَحْيَى بْنُ سَعِيدٍ: تَعْنِي الشّغل من النَّبِي أَو بِالنَّبِيِّ صلى الله عَلَيْهِ وَسلم

Mishkat al-Masabih 2031

Abu Huraira reported God’s messenger as saying, “It is not allowable for a woman to fast when her husband is present without his permission,* and she may not allow anyone to enter his house without his permission.” *This refers not to Ramadan, but to a supererogatory fast. Muslim transmitted it.

وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَحِلُّ لِلْمَرْأَةِ أَنْ تَصُومَ وَزَوْجُهَا شَاهِدٌ إِلَّا بِإِذْنِهِ وَلَا تَأْذَنَ فِي بَيْتِهِ إِلَّا بِإِذْنِهِ» . رَوَاهُ مُسلم

Mishkat al-Masabih 2032

Mu'adha al-‘Adawiya said that when she asked ‘A'isha why one who has been menstruating must make up for her fast but not for her prayer, she replied, “That happened to us, and we were ordered to make up for the fast, but were not ordered to make up for the prayer.” Muslim transmitted it.

وَعَنْ مُعَاذَةَ الْعَدَوِيَّةِ أَنَّهَا قَالَتْ لِعَائِشَةَ: مَا بَالُ الْحَائِضِ تَقْضِي الصَّوْمَ وَلَا تَقْضِي الصَّلَاةَ؟ قَالَتْ عَائِشَةُ: كَانَ يُصِيبُنَا ذَلِكَ فَنُؤْمَرُ بِقَضَاءِ الصَّوْمِ وَلَا نُؤْمَرُ بِقَضَاءِ الصَّلَاةِ. رَوَاهُ مُسْلِمٌ

Mishkat al-Masabih 2033

‘A'isha reported God’s messenger as saying, “If anyone dies when some fast due from him has been unfulfilled, his heir must fast on his behalf.” (Bukhari and Muslim.)

وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ مَاتَ وَعَلَيْهِ صَوْمٌ صَامَ عَنْهُ وليه»

Chapter 6b: Completing what has been neglected - Section 2

باب القضاء - الفصل الثاني

Mishkat al-Masabih 2034

Nafi‘, on Ibn ‘Umar’s authority, reported the Prophet (ﷺ) as saying, “If anyone dies when fasting in the month of Ramadan has been unfulfilled by him, a poor man should be fed on his behalf in place of every day.” Tirmidhi transmitted it, saying that correctly this goes no farther back than Ibn ‘Umar.

عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ مَاتَ وَعَلَيْهِ صِيَامُ شَهْرِ رَمَضَانَ فَلْيُطْعَمْ عَنْهُ مَكَانَ كُلِّ يَوْمٍ مِسْكِينٌ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: وَالصَّحِيحُ أَنه مَوْقُوف على ابْن عمر

Chapter 6c: Completing what has been neglected - Section 3

باب القضاء - الفصل الثالث

Mishkat al-Masabih 2035

Malik said he heard that Ibn ‘Umar used to be asked whether one might fast or pray on behalf of another, and reply, “One may neither fast nor pray on behalf of another.” He transmitted it in al-Muwatta’.

عَنْ مَالِكٍ بَلَغَهُ أَنَّ ابْنَ عُمَرَ كَانَ يُسْأَلُ: هَلْ يَصُومُ أَحَدٌ عَنْ أَحَدٍ أَوْ يُصَلِّي أَحَدٌ عَنْ أَحَدٍ؟ فَيَقُولُ: لَا يَصُومُ أَحَدٌ عَنْ أَحَدٍ. وَلَا يُصَلِّي أَحَدٌ عَنْ أحد. رَوَاهُ فِي الْمُوَطَّأ

Chapter 7a: Voluntary Fasting - Section 1

باب القضاء - الفصل الأول

Mishkat al-Masabih 2036

‘A'isha said, "God’s messenger used to fast to such an extent that we thought he would never break his fast, and he would go without fasting to such an extent that we thought he would never fast. I never saw God’s messenger fast a complete month except in Ramadan, and I never saw him fast more in any month than in Sha'ban." In a version she said he used to fast the whole of Sha'ban, i.e. he would fast all but a little of Sha'ban. (Bukhari and Muslim.)

عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ حَتَّى نَقُولَ: لَا يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ: لَا يَصُومُ وَمَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتكْمل صِيَام شهر قطّ إِلَّا رَمَضَانَ وَمَا رَأَيْتُهُ فِي شَهْرٍ أَكْثَرَ مِنْهُ صِيَامًا فِي شَعْبَانَ وَفِي رِوَايَةٍ قَالَتْ: كَانَ يَصُوم شعْبَان كُله وَكن يَصُوم شعْبَان إِلَّا قَلِيلا

Mishkat al-Masabih 2037

‘Abdallah b. Shaqiq said that when he asked ‘A'isha whether the Prophet (ﷺ) used to fast a whole month she replied, "I never knew him to fast a whole month except Ramadan, nor to refrain from fasting some part of every month till he died." Muslim transmitted it.

وَعَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ قَالَ: قُلْتُ لِعَائِشَةَ: أَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُوم شهرا كُله؟ قَالَ: مَا عَلِمْتُهُ صَامَ شَهْرًا كُلَّهُ إِلَّا رَمَضَانَ وَلَا أَفْطَرَهُ كُلَّهُ حَتَّى يَصُومَ مِنْهُ حَتَّى مضى لسبيله. رَوَاهُ مُسلم

Mishkat al-Masabih 2038

‘Imran b. Husain said that the Prophet (ﷺ) asked him, or that he asked a man in ‘Imran’s hearing, “Father of so and so, did you not fast the last day of Sha'ban?" When, he replied that he had not, he said, “If you did not observe a fast, you must fast for two days."* *To reconcile this tradition with that of Abu Huraira at the foot of p.420 it is suggested that the man had made a vow to observe this fast, or that it was his custom. (Bukhari and Muslim.)

وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ سَأَلَهُ أَوْ سَأَلَ رَجُلًا وَعِمْرَانَ يَسْمَعُ فَقَالَ: «يَا أَبَا فُلَانٍ أَمَا صُمْتَ مِنْ سَرَرِ شَعْبَانَ؟» قَالَ: لَا قَالَ: «فَإِذَا أَفْطَرْتَ فَصُمْ يَوْمَيْنِ»

Mishkat al-Masabih 2039

Abu Huraira reported God’s messenger as saying, “The most excellent fast after Ramadan is in God’s month al-Muharram, and the most excellent prayer after what is prescribed is prayer during the night." Muslim transmitted it.

وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفْضَلُ الصِّيَامِ بَعْدَ رَمَضَانَ شَهْرُ اللَّهِ الْمُحَرَّمِ وَأَفْضَلُ الصَّلَاةِ بَعْدَ الْفَرِيضَةِ صَلَاةُ اللَّيْلِ» . رَوَاهُ مُسلم