Mishkat
al-Masabih

مشكاة المصابيح

02

Knowledge

كتاب العلم

 

Chapter 1b: Chapter - Section 2

باب - الفصل الثاني

Mishkat al-Masabih 236

Abu Huraira reported God’s messenger as saying, “Disputation about the Qur’an is infidelity.” Ahmad and Abu Dawud transmitted it.

وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمِرَاءُ فِي الْقُرْآنِ كُفْرٌ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد

Chapter 4c: Prayer for Pardon, and Repentance - Section 3

باب الاستغفار والتوبة - الفصل الثالث

Mishkat al-Masabih 2360

Thauban said that he heard God’s messenger say, "I would not give this verse for the whole world, 'My servants who have transgressed against their souls, do not despair . . .’ ”1 A man asked whether that included those who had associated partners with God, and after remaining silent for a time the Prophet (ﷺ) said three times, “Yes, it includes even those who have associated partners with God.” 1 . Qur'an, xxxix, 53

وَعَنْ ثَوْبَانَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا أُحِبُّ أَنَّ لِي الدُّنْيَا بِهَذِهِ الْآيَةِ (يَا عِبَادِيَ الَّذِينَ أَسْرفُوا على أنْفُسِهم لَا تَقْنَطوا) الْآيَةَ» فَقَالَ رَجُلٌ: فَمَنْ أَشْرَكَ؟ فَسَكَتَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: «أَلا وَمن أشرَكَ» ثَلَاث مرَّاتٍ

Mishkat al-Masabih 2361

Abu Dharr reported God’s messenger as saying, “God most high forgives His servant as long as the veil has not fallen.” He was asked what the veil meant and replied, “That a soul should die while associating partners with God.” Ahmad transmitted the three traditions and Baihaqi transmitted the last in Kitab al-ba'th wan-nushur.

وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ تَعَالَى لَيَغْفِرُ لِعَبْدِهِ مَا لَمْ يَقَعِ الْحِجَابُ» . قَالُوا: يَا رَسُولَ اللَّهِ وَمَا الْحِجَابُ؟ قَالَ: «أَنْ تَمُوتَ النَّفْسُ وَهِيَ مُشْرِكَةٌ» رَوَى الْأَحَادِيثَ الثَّلَاثَةَ أَحْمَدُ وَرَوَى الْبَيْهَقِيُّ الْأَخِيرَ فِي كِتَابِ الْبَعْثُ والنشور

Mishkat al-Masabih 2362

He reported God’s messenger as saying, “If anyone meets God, not having treated anything as equal to Him in the world, and has committed sins equal in quantity to the mountains, God will forgive him.” Baihaqi transmitted it in Kitab al-ba'th wan-nushur.

وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَقِيَ اللَّهَ لَا يَعْدِلُ بِهِ شَيْئًا فِي الدُّنْيَا ثُمَّ كَانَ عَلَيْهِ مِثْلَ جِبَالٍ ذُنُوبٌ غَفَرَ اللَّهُ لَهُ» . رَوَاهُ الْبَيْهَقِيّ فِي كتاب الْبَعْث والنشور

Mishkat al-Masabih 2363

‘Abdallah b. Mas'ud reported God’s messenger as saying, “He who repents of a sin is like him who has committed no sin.” In Majah and Baihaqi, in Shu'ab al-iman, transmitted it, the latter saying its only transmitter was an-Nahrani who is unknown. In Sharh as-sunna a tradition traced no farther back than him is transmitted in which he said, “Nadam is repentance, and he who repents is like him who has committed no sin.”

وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «التَّائِبَ مِنَ الذَّنْبِ كَمَنْ لَا ذَنْبَ لَهُ» . رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ وَقَالَ تَفَرَّدَ بِهِ النَّهْرَانَيُّ وَهُوَ مَجْهُولٌ. وَفِي (شَرْحِ السُّنَّةِ) رَوَى عَنْهُ مَوْقُوفًا قَالَ: النَّدَمُ تَوْبَةٌ والتَّائبُ كمن لَا ذَنْبَ لَهُ

Chapter 5a: Chapter - Section 1

باب سعة رحمة الله - الفصل الأول

Mishkat al-Masabih 2364

Abu Huraira reported God’s messenger as saying, “When God completed the creation He wrote the following which is with Him above His Throne, ‘My mercy has taken precedence over my anger’.” A version says, “Has prevailed over my anger.” (Bukhari and Muslim).

عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَمَّا قَضَى اللَّهُ الْخَلْقَ كَتَبَ كِتَابًا فَهُوَ عِنْدَهُ فَوْقَ عَرْشِهِ: إِنَّ رَحْمَتِي سَبَقَتْ غَضَبِي «. وَفِي رِوَايَةٍ» غَلَبَتْ غَضَبي "

Mishkat al-Masabih 2365, 2366

He reported God’s messenger as saying, “God has a hundred, mercies of which He has sent down one among jinn and men, animals and creeping things. By it they are kind to one another, by it they show mercy to one another, and by it the wild beast is kind to its young. But God has kept back ninety-nine mercies by which He will show mercy to His servants on the day of resurrection.” (Bukhari and Muslim). A version by Muslim from Salman has something similar, at the end of which he said, “When the day of resurrection comes He will complete them with this one.”

وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِنَّ للَّهِ مائةَ رَحْمَةٍ أَنْزَلَ مِنْهَا رَحْمَةً وَاحِدَةً بَيْنَ الْجِنِّ وَالْإِنْسِ وَالْبَهَائِمِ وَالْهَوَامِّ فَبِهَا يَتَعَاطَفُونَ وَبِهَا يَتَرَاحَمُونَ وَبِهَا تَعْطُفُ الْوَحْشُ عَلَى وَلَدِهَا وَأَخَّرَ اللَّهُ تِسْعًا وَتِسْعِينَ رَحْمَةً يَرْحَمُ بِهَا عِبَادَهُ يَوْمَ الْقِيَامَة» وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ سَلْمَانَ نَحْوُهُ وَفِي آخِرِهِ قَالَ: «فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ أَكْمَلَهَا بِهَذِهِ الرَّحْمَة»

Mishkat al-Masabih 2367

Abu Huraira reported God’s messenger as saying, “If the believer knew the punishment God has prepared, no one would hope for His paradise; and if the infidel knew the extent of His mercy, no one would despair of attaining His paradise.” (Bukhari and Muslim.)

وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ يَعْلَمُ الْمُؤْمِنُ مَا عِنْدَ اللَّهِ مِنَ الْعُقُوبَةِ مَا طَمِعَ بِجَنَّتِهِ أَحَدٌ وَلَوْ يُعْلَمُ الْكَافِرُ مَا عِنْدَ اللَّهِ مِنَ الرَّحْمَةِ مَا قَنَطَ من جنته أحد»

Mishkat al-Masabih 2368

Ibn Mas'ud reported God’s messenger as saying, “Paradise is nearer to each of you than the thong of his sandal, and the same applies to hell.” Bukhari transmitted it.

وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْجَنَّةُ أَقْرَبُ إِلَى أَحَدِكُمْ مِنْ شِرَاكِ نَعْلِهِ وَالنَّارُ مِثْلُ ذَلِكَ» . رَوَاهُ البُخَارِيّ

Mishkat al-Masabih 2369

Abu Huraira reported God’s messenger as saying that a man declared he had never done any good to his family. (A version says that a man had committed an excessive amount of sin), and when he was about to die gave instruction to his sons to burn him when he died and scatter half his ashes on the land and half in the sea, swearing by God that if God had him in His power He would give him such a punishment as He would give to no other in the universe. When he died they did what he had commanded them, but God gave command to the sea and it gathered what was in it, and He gave command to the land and it gathered what was in it. He then asked him, "Why did you do this?" and he replied, “From fear of Thee, my Lord, but Thou knowest best.” Then He pardoned him. (Bukhari and Muslim.)

وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: " قَالَ رَجُلٌ لَمْ يَعْمَلْ خَيْرًا قَطُّ لِأَهْلِهِ وَفِي رِوَايَةٍ أَسْرَفَ رَجُلٌ عَلَى نَفْسِهِ فَلَمَّا حَضَرَهُ الْمَوْتُ أَوْصَى بَنِيهِ إِذَا مَاتَ فَحَرِّقُوهُ ثُمَّ اذْرُوا نِصْفَهُ فِي الْبَرِّ وَنِصْفَهُ فِي الْبَحْرِ فو الله لَئِنْ قَدَرَ اللَّهُ عَلَيْهِ لَيُعَذِّبَنَّهُ عَذَابًا لَا يُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ فَلَمَّا مَاتَ فَعَلُوا مَا أَمَرَهُمْ فَأَمَرَ اللَّهُ الْبَحْرَ فَجَمَعَ مَا فِيهِ وَأَمَرَ الْبَرَّ فَجَمَعَ مَا فِيهِ ثُمَّ قَالَ لَهُ: لِمَ فَعَلْتَ هَذَا؟ قَالَ: مِنْ خَشْيَتِكَ يَا رَبِّ وَأَنْتَ أَعْلَمُ فَغَفَرَ لَهُ "