Mishkat
al-Masabih

مشكاة المصابيح

03

Purification

كتاب الطهارة

 

Chapter 1a: Section 1

الفصل الأول

Mishkat al-Masabih 290

Abu Huraira reported God's messenger as saying, "My people will be summoned on the day of resurrection with white faces and hands and feet from the marks of ablution. If any of you can extend his brightness, let him do so." (Bukhari and Muslim.)

وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «إِن أُمَّتِي يُدْعَوْنَ يَوْمَ الْقِيَامَةِ غُرًّا مُحَجَّلِينَ مِنْ آثَارِ الْوُضُوءِ فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يُطِيلَ غرته فَلْيفْعَل»

Chapter 9a: Insolvency and Respite - Section 1

باب الإفلاس والانظار - الفصل الأول

Mishkat al-Masabih 2900

Abu Sa'id said that in the time of the Prophet (ﷺ) a man suffered loss affecting fruits he had bought and owed a large debt, so God’s messenger told the people to give him sadaqa and they did so, but as that was not enough to pay the debt in full God’s Messenger said to his creditors, “Take what you can find, but that is all you may have.” Muslim transmitted it.

وَعَن أبي سعيد قَالَ: أُصِيبَ رَجُلٌ فِي عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دينه فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَصَدَّقُوا عَلَيْهِ» فَتَصَّدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِك وَفَاء دينه فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِغُرَمَائِهِ «خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلَّا ذَلِك» . رَوَاهُ مُسلم

Mishkat al-Masabih 2901

Abu Huraira said that the Prophet (ﷺ) told of a man who used to make loans and say to his servant, “When you come to one who is in straitened circumstances forgive him, for perhaps God may forgive us.” He said that when he met God He forgave him. (Bukhari and Muslim.)

وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كَانَ رجل يدائن النَّاسَ فَكَانَ يَقُولُ لِفَتَاهُ: إِذَا أَتَيْتَ مُعْسِرًا تجَاوز عَنهُ لَعَلَّ الله أَن يَتَجَاوَزُ عَنَّا قَالَ: فَلَقِيَ اللَّهَ فَتَجَاوَزَ عَنْهُ "

Mishkat al-Masabih 2902

Abu Qatada reported God's Messenger as saying, “If anyone would like God to save him from the anxieties of the day of resurrection, he should grant a respite to one who is in straitened circumstances, or remit his debt.” Muslim transmitted it.

وَعَنْ أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَرَّهُ أَنْ يُنْجِيَهُ اللَّهُ مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ فَلْيُنَفِّسْ عَنْ مُعْسِرٍ أَوْ يَضَعْ عَنْهُ» . رَوَاهُ مُسْلِمٌ

Mishkat al-Masabih 2903

He told of hearing God’s Messenger say, “He who grants a respite to one who is in straitened circumstances or who remits his debt will be saved by God from the anxieties of the day of resurrection.” Muslim transmitted it.

وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَنْظَرَ مُعْسِرًا أَوْ وَضَعَ عَنْهُ أَنْجَاهُ اللَّهُ مِنْ كُرَبِ يَوْمِ الْقِيَامَة» . رَوَاهُ مُسلم

Mishkat al-Masabih 2904

Abul Yasar told of hearing God’s Messenger say, “He who grants a respite to one who is in straitened circumstances or remits his debt will be taken by God under His protection.” Muslim transmitted it.

وَعَنْ أَبِي الْيَسَرِ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَنْظَرَ مُعْسِرًا أَوْ وَضَعَ عَنْهُ أَظَلَّهُ اللَّهُ فِي ظِلِّهِ» . رَوَاهُ مُسلم

Mishkat al-Masabih 2905

Abu Rafi‘said

God’s Messenger borrowed a young camel, and when the camels of the sadaqa came to him he ordered me to pay the man his young camel. When I told him that I could find only an excellent camel in its seventh year he said, “Give it to him, for the best person is he who discharges his debt in the best manner." Muslim transmitted it.

وَعَن أبي رَافع قَالَ: اسْتَسْلَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَكْرًا فَجَاءَتْهُ إِبِلٌ مِنَ الصَّدَقَةِ قَالَ: أَبُو رَافِعٍ فَأَمَرَنِي أَنْ أَقْضِيَ الرَّجُلَ بَكْرَهُ فَقُلْتُ: لَا أَجِدُ إِلَّا جَمَلًا خِيَارًا رَبَاعِيًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَعْطِهِ إِيَّاهُ فَإِنَّ خَيْرَ النَّاسِ أَحْسَنُهُمْ قَضَاءً» . رَوَاهُ مُسلم

Mishkat al-Masabih 2906

Abu Huraira told that a man demanded payment of a debt from God's Messenger in a most uncivil manner and his companions were vexed, but he said, “Leave him alone, for one who has a right is entitled to speak, and buy him a camel and give it to him." When they told him that all they could find was one of a more excellent age than the man was entitled to, he said, “Buy it and give him it, for the best person among you is he who discharges his debt in the best manner." (Bukhari and Muslim.)

وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا تَقَاضَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَغْلَظَ لَهُ فَهَمَّ أَصْحَابُهُ فَقَالَ: «دَعُوهُ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالًا وَاشْتَرُوا لَهُ بَعِيرًا فَأَعْطُوهُ إِيَّاهُ» قَالُوا: لَا نَجِدُ إِلَّا أَفْضَلَ مِنْ سِنِّهِ قَالَ: «اشْتَرُوهُ فَأَعْطُوهُ إِيَّاهُ فَإِنَّ خَيْرَكُمْ أحسنكم قَضَاء»

Mishkat al-Masabih 2907

He reported God's Messenger as saying, “Delay in payment by a rich man is injustice, but when one of you is referred for payment to a wealthy* man he should accept the reference." (Bukhari and Muslim.) *Mali'. This word is used of a wealthy man, and also of one who cannot be called wealthy but who is careful to pay his debts.

وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَطْلُ الْغَنِيِّ ظُلْمٌ فَإِذَا أُتْبِعَ أحدكُم على مَلِيء فَليتبعْ»

Mishkat al-Masabih 2908

Ka'b b. Malik said that in the time of God’s Messenger he made demand in the mosque for payment of a debt due to him from Ibn Abu Hadrad and their voices rose till God’s Messenger, who was in his house, heard them. He went out to them and removing the curtain of his chamber called to Ka'b b. Malik addressing him by name. He replied, “At your service, Messenger of God", whereupon he made a gesture with his hand indicating that he should remit half the debt due to him, and when Ka'b expressed his willingness he told the other to get up and discharge his debt. (Bukhari and Muslim.)

وَعَنْ كَعْبِ بْنِ مَالِكٍ: أَنَّهُ تَقَاضَى ابْنَ أَبِي حَدْرَدٍ دَيْنًا لَهُ عَلَيْهِ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ فَارْتَفَعَتْ أَصْوَاتُهُمَا حَتَّى سَمِعَهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي بَيْتِهِ فَخَرَجَ إِلَيْهِمَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى كَشَفَ سِجْفَ حُجْرَتِهِ وَنَادَى كَعْبَ بْنَ مَالِكٍ قَالَ: «يَا كَعْبُ» قَالَ: لَبَّيْكَ يَا رَسُولَ اللَّهِ فَأَشَارَ بِيَدِهِ أَنْ ضَعِ الشَّطْرَ مِنْ دَيْنِكَ قَالَ كَعْبٌ: قَدْ فَعَلْتُ يَا رَسُولَ اللَّهِ قَالَ: «قُمْ فاقضه»

Mishkat al-Masabih 2909

Salama b. al-Akwa' said

While we were sitting with the Prophet (ﷺ) a bier was brought along and the Prophet (ﷺ) was asked to pray over it. He asked whether the dead man owed anything and when he was told that he did not he prayed over it. Another bier was brought along later, and when he asked whether the dead man owed anything and was told that he did, he asked whether he had left anything. On being told that he had left three dinars he prayed over the bier. A third was brought along later, and when he asked whether the dead man owed anything and was told that he owed three dinars, he asked whether he had left anything. On being told that he had not, he ordered them to pray over their friend; but when Abu Qatada said, “Pray over him, Messenger of God, and I shall be responsible for his debt,” he prayed over him. Bukhari transmitted it.

وَعَن سَلمَة بن الْأَكْوَع قَالَ: كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ أُتِيَ بِجِنَازَةٍ فَقَالُوا: صَلِّ عَلَيْهَا فَقَالَ: «هَلْ عَلَيْهِ دَيْنٌ؟» قَالُوا: لَا فَصَلَّى عَلَيْهَا ثُمَّ أُتِيَ بِجِنَازَةٍ أُخْرَى فَقَالَ: «هَل عَلَيْهِ دين؟» قَالُوا: نعم فَقَالَ: «فَهَلْ تَرَكَ شَيْئًا؟» قَالُوا: ثَلَاثَةَ دَنَانِيرَ فَصَلَّى عَلَيْهَا ثمَّ أُتِي بالثالثة فَقَالَ: «هَلْ عَلَيْهِ دَيْنٌ؟» قَالُوا: ثَلَاثَةُ دَنَانِيرَ قَالَ: «هَلْ تَرَكَ شَيْئًا؟» قَالُوا: لَا قَالَ: «صلوا على صَاحبكُم» قَالَ أَبُو قَتَادَة: صلى الله عَلَيْهِ وَسلم عَلَيْهِ يَا رَسُولَ اللَّهِ وَعَلَيَّ دَيْنُهُ فَصَلَّى عَلَيْهِ. رَوَاهُ البُخَارِيّ