Mishkat
al-Masabih
مشكاة المصابيح
Purification
كتاب الطهارة
Chapter 2a: Circumstances which make ablution necessary - Section 1
باب ما يوجب الوضوء - الفصل الأول
Mishkat al-Masabih 305
Jabir b. Samura said that a man asked God’s messenger whether they should perform ablution after eating mutton and he replied, “You may perform ablution or not, as you wish.” He asked if they should perform ablution after eating camel flesh and he replied, “Yes, perform ablution after eating camel flesh.” He then asked whether he might say prayers in sheepfolds and he replied, “Yes”; but when he asked whether he might say prayers in places where camels lie down, he replied, “No.” Muslim transmitted it.
وَعَن جَابر بن سَمُرَة أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ: «إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلَا تَتَوَضَّأْ» . قَالَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ: «نَعَمْ فَتَوَضَّأْ مِنْ لُحُومِ الْإِبِلِ» قَالَ: أُصَلِّي فِي مَرَابِضِ الْغَنَمِ قَالَ: «نَعَمْ» قَالَ: أُصَلِّي فِي مبارك الْإِبِل؟ قَالَ: «لَا» . رَوَاهُ مُسلم
Chapter 19: Shares of Inheritance - Section 2
الفصل الثاني
Mishkat al-Masabih 3050
Jabir reported God’s Messenger as saying, “When an infant has raised its voice and then dies*, prayer is offered over it and it is treated as an heir.” *"And then dies” does not occur in the text, but is obviously to be understood from the context. The position is that when the heir of someone who has died is expecting a child, the division of the property must not be made till the child is born. If the child lives long enough to raise it voice it is entitled to a share in the inheritance. Ibn Majah and Darimi transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا اسْتَهَلَّ الصَّبِيُّ صُلِّيَ عَلَيْهِ وَورث» . رَوَاهُ ابْن مَاجَه والدارمي
In-book reference: Mishkat al-Masabih Book 12 Chapter 19 Hadith 1
Mishkat al-Masabih 3051
Kathir b. ‘Abdallah, on his father’s authority, said that his grand-father reported God's Messenger as saying, “The freedman of a people is one of them, the ally* of a people is one of them, and a sister’s son has blood-relationship to her family.” * Or "close friend". Dawud transmitted it.
وَعَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَوْلَى الْقَوْمِ مِنْهُمْ وَحَلِيفُ الْقَوْمِ مِنْهُمْ وَابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ» . رَوَاهُ الدَّارمِيّ
In-book reference: Mishkat al-Masabih Book 12 Chapter 19 Hadith 2
Mishkat al-Masabih 3052
Al-Miqdam reported God’s Messenger as saying, “I am nearer to every believer than himself, so if anyone leaves a debt or a helpless family I shall be responsible, but if anyone leaves property it goes to his heirs. I am the patron of him who has none, inheriting what he possesses and freeing him from his liabilities. A maternal uncle is heir of him who has none, inheriting his property and freeing him from his liabilities.” A version has, “I am the heir of him who has none, paying blood wit for him and inheriting from him; and a maternal uncle is the heir of him who has none, paying blood wit for him and inheriting from him.” Abu Dawud transmitted it.
وَعَن الْمِقْدَام قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ فَمَنْ تَرَكَ دَيْنًا أَوْ ضَيْعَةً فَإِلَيْنَا وَمَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ وَأَنَا مَوْلَى مَنْ لَا مَوْلَى لَهُ أَرِثُ مَالَهُ وَأَفُكُّ عَانَهُ وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ يَرِثُ مَالَهُ وَيَفُكُّ عَانَهُ» . وَفِي رِوَايَةٍ: «وَأَنَا وَارِثُ مَنْ لَا وَارِثَ لَهُ أَعْقِلُ عَنْهُ وَأَرِثُهُ وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ يَعْقِلُ عَنْهُ ويرثه» . رَوَاهُ أَبُو دَاوُد
In-book reference: Mishkat al-Masabih Book 12 Chapter 19 Hadith 3
Mishkat al-Masabih 3053
Wathila b. al-Asqa‘ reported God’s Messenger as saying, “A woman gets inheritance from the three following
one she has set free, a foundling, and her child about whom she has invoked a curse on herself if she was untrue in declaring he was not born out of wedlock.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.وَعَن وائلة بْنِ الْأَسْقَعِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَحُوزُ الْمَرْأَةُ ثَلَاثَ مَوَارِيثَ عَتِيقَهَا وَلَقِيطَهَا وَوَلَدَهَا الَّذِي لَاعَنَتْ عَنْهُ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَابْن مَاجَه
In-book reference: Mishkat al-Masabih Book 12 Chapter 19 Hadith 4
Mishkat al-Masabih 3054
‘Amr b. Shu'aib, on his father's authority, said his grandfather reported the Prophet (ﷺ) as saying, “If a man commits fornication with a freewoman or a slave woman the child is the product of fornication, and neither does he inherit nor may anyone inherit from him." Tirmidhi transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا رَجُلٍ عَاهَرَ بِحُرَّةٍ أَوْ أَمَةٍ فَالْوَلَد ولد زنى لَا يَرث وَلَا يُورث» . رَوَاهُ التِّرْمِذِيّ
In-book reference: Mishkat al-Masabih Book 12 Chapter 19 Hadith 5
Mishkat al-Masabih 3055
‘A’isha said that a client of God’s Messenger died leaving some property, but no relative or child, and God’s Messenger said, “Give what he has left to a man belonging to his village." Abu Dawud and Tirmidhi transmitted it.
وَعَنْ عَائِشَةَ: أَنَّ مَوْلًى لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَاتَ وَتَرَكَ شَيْئًا وَلَمْ يَدَعْ حَمِيمًا وَلَا وَلَدًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَعْطُوا مِيرَاثَهُ رَجُلًا مِنْ أَهْلِ قَرْيَتِهِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ
In-book reference: Mishkat al-Masabih Book 12 Chapter 19 Hadith 6
Mishkat al-Masabih 3056
Buraida said that a man of Khuza'a died and his estate was brought to the Prophet (ﷺ) who gave instructions to look for an heir of his or some relative, but they found neither, so God’s Messenger said, “Give it to the leading man* of Khuza'a’ (al-kubr. This may mean the greatest in rank or in age, or, more probably, the nearest in kin to the man's oldest ancestor, the one with fewest intermediate links. Abu Dawud transmitted it. In a version by him he said, “Look for the greatest (akbar. This might mean greatest or oldest, but it is most probably used here in the same sense as al-kubr) man of Khuza'a.'’
وَعَنْ بُرَيْدَةَ قَالَ: مَاتَ رَجُلٌ مِنْ خُزَاعَةَ فَأُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِيرَاثِهِ فَقَالَ: «الْتَمِسُوا لَهُ وَارِثًا أَوْ ذَا رَحِمٍ» فَلَمْ يَجِدُوا لَهُ وَارِثًا وَلَا ذَا رَحِمٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أعْطوا الْكُبْرَ مِنْ خُزَاعَةَ» . رَوَاهُ أَبُو دَاوُدَ وَفِي رِوَايَةٍ لَهُ: قَالَ: «انْظُرُوا أَكْبَرَ رَجُلٍ مِنْ خُزَاعَة»
In-book reference: Mishkat al-Masabih Book 12 Chapter 19 Hadith 7
Mishkat al-Masabih 3057
‘Ali said
You recite this verse, “After a legacy you bequeathe or a debt (Al-Qur’an 4:12),’’ but God’s Messenger decided that a debt should be discharged before a legacy and that the sons of the same mother inherit from one another, but not the sons of one father by different mothers. A man inherits from his brother who has the same father and mother, but not from his brother who has the same father but a different mother. Tirmidhi and Ibn Majah transmitted it. In a version by Darimi he said, “Brothers who have the same mother inherit from one another but not sons of the same father but of different mothers, etc."وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّكُمْ تقرؤون هَذِهِ الْآيَةَ: (مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَو دين) وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى بِالدّينِ قبل الْوَصِيَّةِ وَأَنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ الرَّجُلُ يَرِثُ أَخَاهُ لِأَبِيهِ وَأُمِّهِ دُونَ أَخِيهِ لِأَبِيهِ ". رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَفِي رِوَايَةِ الدَّارِمِيِّ: قَالَ: «الْإِخْوَةُ مِنَ الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ. . .» إِلَى آخِره
In-book reference: Mishkat al-Masabih Book 12 Chapter 19 Hadith 8
Mishkat al-Masabih 3058
Jabir said
The wife of Sa'd b. ar-Rabi’ brought to God’s Messenger her two daughters whose father was Sa'd b. ar-Rabi' and said, “Messenger of God, these are the daughters of Sa'd b. ar-Rabi’. Their father was killed as a martyr when he was with you at the battle of Uhud, their paternal uncle has taken their property leaving them nothing, and they cannot be married unless they have some property." He replied that God would decide regarding the matter, and when the verse about inheritance (Al-Qur’an 4:11) was sent down God’s Messenger sent to their paternal uncle and said, “Give Sa'd’s two daughters two-thirds and their mother an eighth, and what remains is yours." Ahmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it, Tirmidhi saying this is a hasan gharib tradition.وَعَنْ جَابِرٍ قَالَ: جَاءَتِ امْرَأَةُ سَعْدِ بْنِ الرَّبِيعِ بِابْنَتَيْهَا مِنْ سَعْدِ بْنِ الرَّبِيعِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ هَاتَانِ ابْنَتَا سَعْدِ بْنِ الرَّبِيعِ قُتِلَ أَبُوهُمَا مَعَكَ يَوْمَ أُحُدٍ شَهِيدًا وَإِنَّ عَمَّهُمَا أَخَذَ مَالَهُمَا وَلَمْ يَدَعْ لَهُمَا مَالًا وَلَا تُنْكَحَانِ إِلَّا وَلَهُمَا مَالٌ قَالَ: «يَقْضِي اللَّهُ فِي ذَلِكَ» فَنَزَلَتْ آيَةُ الْمِيرَاثِ فَبَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى عَمِّهِمَا فَقَالَ: «أَعْطِ لِابْنَتَيْ سَعْدٍ الثُّلُثَيْنِ وَأَعْطِ أُمَّهُمَا الثُّمُنَ وَمَا بَقِيَ فَهُوَ لَكَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ غريبٌ
In-book reference: Mishkat al-Masabih Book 12 Chapter 19 Hadith 9
Mishkat al-Masabih 3059
Huzail b. Shurahbil said
Abu Musa was asked about a case where there were a daughter, a son’s daughter and a sister and replied, “The daughter gets half and the sister gets half. Go to Ibn Mas'ud and you will find that he agrees with me.” When Ibn Mas'ud was asked and told what Abu Musa had said he replied, “I would then be in error and not be one of those who are rightly guided. I decide concerning the matter as the Prophet (ﷺ) did: The daughter gets half and the son’s daughter a sixth, making two-thirds, and what remains goes to the sister.” We then went to Abu Musa and when we told him what Ibn Mas'ud had said he replied, “Do not question me as long as this learned man is among you.” Bukhari transmitted it. (Here again we find a tradition by Bukhari in Section 2.)وَعَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ قَالَ: سُئِلَ أَبُو مُوسَى عَنِ ابْنَةٍ وَبِنْتِ ابْنٍ وَأُخْتٍ فَقَالَ: للْبِنْت النّصْف وَللْأُخْت النّصْف وائت ابْنَ مَسْعُودٍ فَسَيُتَابِعُنِي فَسُئِلَ ابْنُ مَسْعُودٍ وَأُخْبِرَ بقول أبي مُوسَى فَقَالَ: لقد ضللت إِذن وَمَا أَنَا مِنَ الْمُهْتَدِينَ أَقْضِي فِيهَا بِمَا قَضَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لِلْبِنْتِ النِّصْفُ وَلِابْنَةِ الِابْنِ السُّدُسُ تَكْمِلَةَ الثُّلُثَيْنِ وَمَا بَقِيَ فَلِلْأُخْتِ» فَأَتَيْنَا أَبَا مُوسَى فَأَخْبَرْنَاهُ بِقَوْلِ ابْنِ مَسْعُودٍ فَقَالَ: لَا تَسْأَلُونِي مَا دَامَ هَذَا الحبر فِيكُم. رَوَاهُ البُخَارِيّ
In-book reference: Mishkat al-Masabih Book 12 Chapter 19 Hadith 10
