Mishkat
al-Masabih
مشكاة المصابيح
Purification
كتاب الطهارة
Chapter 6a: Washing - Section 1
باب الغسل - الفصل الأول
Mishkat al-Masabih 437
‘A'isha said that a woman of the Ansar asked the Prophet (ﷺ) about washing after menstruation and he instructed her how to do it, saying, “Take a piece of cotton with musk and purify yourself with it.” She asked how she should do this, and he replied, “Purify yourself with it.” She asked again how she should do this and he replied, “Praise be to God! Purify yourself with it.” ‘A'isha then drew her aside and said, “Go over the mark of the blood with it.” (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: إِنَّ امْرَأَةً مِنَ الْأَنْصَارِ سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: عَنِ غُسْلِهَا مِنَ الْمَحِيضِ فَأَمَرَهَا كَيْفَ تَغْتَسِل قَالَ: «خُذِي فِرْصَةً مِنْ مَسْكٍ فَتَطَهَّرِي بِهَا» قَالَت كَيفَ أتطهر قَالَ «تطهري بهَا» قَالَت كَيفَ قَالَ «سُبْحَانَ الله تطهري» فاجتبذتها إِلَيّ فَقلت تتبعي بهَا أثر الدَّم
Chapter : Section 3
الفصل الثالث
Mishkat al-Masabih 4370
‘Ikrima told that when he saw Ibn ‘Abbas putting on a lower garment, letting the hem in front fall on the top of his foot and raising it behind, he asked why he did it that way and he replied that that was how he had seen God’s messenger do it. Abu Dawud transmitted it.
وَعَن عِكْرِمَة قَالَ: رأيتُ ابنَ عَبَّاس يَأْتَزِرُ فَيَضَعُ حَاشِيَةَ إِزَارِهِ مِنْ مُقَدَّمِهِ عَلَى ظَهْرِ قَدَمِهِ وَيَرْفَعُ مِنْ مُؤَخَّرِهِ قُلْتُ لِمَ تَأْتَزِرُ هَذِهِ الْإِزْرَةَ؟ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يأتزرها. رَوَاهُ أَبُو دَاوُد
Mishkat al-Masabih 4371
‘Ubada reported God’s messenger as saying, “Keep to turbans, for they are the mark of the angels, and let [the ends] hang down behind your backs.” Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ عُبَادَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَلَيْكُمْ بالعمائم فَإِنَّهَا سيماء الْمَلَائِكَة وأخوها خلف ظهوركم» . رَوَاهُ الْبَيْهَقِيّ
Mishkat al-Masabih 4372
A’isha told that when Asma’ daughter of Abu Bakr came in to visit God's messenger wearing thin clothes he turned away from her and said, “When a woman is old enough to menstruate, Asma’, it is not right that any part of her should be seen but this and this,” pointing to his face and his hands. Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ دَخَلْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهَا ثِيَاب رقاق فَأَعْرض عَنهُ وَقَالَ: «يَا أَسْمَاءُ إِنَّ الْمَرْأَةَ إِذَا بَلَغَتِ الْمَحِيضَ لَنْ يَصْلُحَ أَنْ يُرَى مِنْهَا إِلَّا هَذَا وَهَذَا» . وَأَشَارَ إِلَى وَجْهِهِ وَكَفَّيْهِ. رَوَاهُ أَبُو دَاوُد
Mishkat al-Masabih 4373
Abu Matar told that ‘Ali bought a garment for three dirhams, and when he put it on he said, “Praise be to God who has provided me with fine clothes with which to adorn myself among men and cover my nakedness.” He then said, “Thus did I hear God's messenger say.” Ahmad transmitted it.
وَعَنْ أَبِي مَطَرٍ قَالَ: إِنْ عَلِيًّا اشْتَرَى ثَوْبًا بِثَلَاثَةِ دَرَاهِمَ فَلَمَّا لَبِسَهُ قَالَ: «الْحَمْدُ لِلَّهِ الَّذِي رَزَقَنِي مِنَ الرِّيَاشِ مَا أَتَجَمَّلُ بِهِ فِي الناسِ وأُواري بِهِ عورتي» ثُمَّ قَالَ: هَكَذَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُول. رَوَاهُ أَحْمد
Mishkat al-Masabih 4374
Abu Umama told that ‘Umar b. al-Khattab put on a new garment and said, “Praise be to God who has clothed me with something with which to cover my nakedness and adorn myself in my lifetime.” He then told that he had heard God's messenger say that if anyone who puts on a new garment says, “Praise be to God who has clothed me with something with which to cover my nakedness and adorn myself in my lifetime,” then takes the old garment and gives it as sadaqa, he will be in God’s protection, guardianship and shelter both when alive and when dead. Ahmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَن أبي أُمامةَ قَالَ: لَبِسَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ثَوْبًا جَدِيدًا فَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ لَبِسَ ثَوْبًا جَدِيدًا فَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ فَتَصَدَّقَ بِهِ كَانَ فِي كَنَفِ اللَّهِ وَفِي حِفْظِ اللَّهِ وَفِي سِتْرِ اللَّهِ حَيًّا وَمَيِّتًا ". رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ
Mishkat al-Masabih 4375
‘Alqama b. Abu ‘Alqama quoted his mother as saying that when Hafsa daughter of ‘Abd ar-Rahman visited ‘A’isha wearing a thin veil, ‘A’isha tore it and put a thick veil on her. Malik transmitted it.
وَعَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ عَنْ أُمِّهِ قَالَتْ: دَخَلَتْ حَفْصَةُ بِنْتُ عَبْدِ الرَّحْمَنِ عَلَى عَائِشَةَ وَعَلَيْهَا خِمَارٌ رَقِيقٌ فَشَقَّتْهُ عَائِشَةُ وَكَسَتْهَا خمارا كثيفا. رَوَاهُ مَالك
Mishkat al-Masabih 4376
‘Abd al-Wahid b. Aiman quoted his father as saying
I went in to visit ‘A’isha, and she was wearing a Qitri (A coarse kind of material. The name is said to be connected with a place, but there is a difference of opinion as to whether it was in Egypt or in the neighbourhood of al-Bahrain) shift which had cost five dirhams. She said, “Lift up your eyes to my slavegirl and look at her, for she is too proud to wear it in the house, yet I had a shift of this type in the time of God’s messenger, and there was not a woman in Medina who was being adorned who did not send to me to borrow it.” Bukhari transmitted it.وَعَنْ عَبْدِ الْوَاحِدِ بْنِ أَيْمَنَ عَنْ أَبِيهِ قَالَ: دَخَلَتْ عَلَى عَائِشَةَ وَعَلَيْهَا دِرْعٌ قِطْرِيٌّ ثَمَنُ خَمْسَةِ دَرَاهِمَ فَقَالَتْ: ارْفَعْ بَصَرَكَ إِلَى جَارِيَتِي انْظُرْ إِلَيْهَا فَإِنَّهَا تُزْهَى أَنْ تَلْبَسَهُ فِي البيتِ وَقد كَانَ لِي مِنْهَا دِرْعٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَا كَانَتِ امْرَأَةٌ تُقَيَّنُ بِالْمَدِينَةِ إِلَّا أَرْسَلَتْ إِلَيَّ تَسْتَعِيرُهُ. رَوَاهُ البُخَارِيّ
Mishkat al-Masabih 4377
Jabir told that one day God’s messenger put on a sleeved gown of brocade which had been presented to him, but quickly took it off and sent it to ‘Umar., When remarks were made about the speed with which he had taken it off he replied, “Gabriel forbade it to me." ‘Umar then came weeping and said, “Messenger of God, you disliked something and gave it to me. ‘Now what is the matter with me ?" He replied, “I did not give it to you to wear it, but I gave it to you simply that you might sell it." He then sold it for two thousand dirhams. Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: لَبِسَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا قَبَاءَ دِيبَاجٍ أُهْدِيَ لَهُ ثُمَّ أَوْشَكَ أَنْ نَزَعَهُ فَأَرْسَلَ بِهِ إِلَى عُمَرَ فَقِيلَ: قَدْ أَوْشَكَ مَا انْتَزَعْتَهُ يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «نهاني عَنهُ جبريلُ» فَجَاءَ عُمَرُ يَبْكِي فَقَالَ: يَا رَسُولَ اللَّهِ كرهتَ أَمْرًا وَأَعْطَيْتَنِيهِ فَمَا لِي؟ فَقَالَ: «إِنِّي لَمْ أُعْطِكَهُ تَلْبَسُهُ إِنَّمَا أَعْطَيْتُكَهُ تَبِيعُهُ» . فَبَاعَهُ بِأَلْفَيْ دِرْهَم. رَوَاهُ مُسلم
Mishkat al-Masabih 4378
Ibn ‘Abbas said it was only a garment wholly made of silk which God’s messenger forbade, but there was no harm in the ornamented border and the warp. Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: إِنَّمَا نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ثَوْبِ الْمُصْمَتِ مِنَ الْحَرِيرِ فَأَمَّا الْعَلَمُ وَسَدَى الثَّوْبِ فَلَا بَأْسَ بِهِ. رَوَاهُ أَبُو دَاوُد
Mishkat al-Masabih 4379
Abu Raja’ said
‘Imran b. Husain came out to us wearing a robe of silk ware with ornamented borders and declared that God's messenger had said, “If God shows favour to anyone, He likes the mark of His favour to be seen on His servant." Ahmad transmitted it.وَعَنْ أَبِي رَجَاءٍ قَالَ: خَرَجَ عَلَيْنَا عِمْرَانُ بْنُ حُصَيْنٍ وَعَلَيْهِ مِطْرَفٌ مِنْ خَزٍّ وَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَنْعَمَ اللَّهُ عَلَيْهِ نِعْمَةً فَإِنَّ اللَّهَ يُحِبُّ أَنْ يَرَى أَثَرَ نِعْمَتِهِ عَلَى عَبده» . رَوَاهُ أَحْمد
