Mishkat
al-Masabih
مشكاة المصابيح
Faith
كتاب الإيمان
Chapter 3a: Evil Promptings - Section 1
باب الوسوسة - الفصل الأول
Mishkat al-Masabih 64
He said that some of the companions of God’s messenger came to the Prophet (ﷺ) to consult him saying, “We have thoughts which none of us dare to talk about.” He said, “Have you experienced that?” and when they replied that they had, he said, “That is clear faith.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: جَاءَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلُوهُ: إِنَّا نَجِدُ فِي أَنْفُسِنَا مَا يَتَعَاظَمُ أَحَدُنَا أَنْ يَتَكَلَّمَ بِهِ. قَالَ: «أَو قد وجدتموه» قَالُوا: نعم. قَالَ: «ذَاك صَرِيح الْإِيمَان» . رَوَاهُ مُسلم
Chapter 4c: The Virtues of Prayer - Section 3
باب فضائل الصلاة - الفصل الثالث
Mishkat al-Masabih 640
Salman said that he heard God’s Messenger say, “He who goes out early to Morning Prayer goes out with the standard of faith, but he who goes out early to the market goes out with the standard of Iblis.” Ibn Majah transmitted it.
وَعَنْ سَلْمَانَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ غَدَا إِلَى صَلَاةِ الصُّبْحِ غَدَا بِرَايَةِ الْإِيمَانِ وَمَنْ غَدَا إِلَى السُّوقِ غَدَا بِرَايَةِ إِبْلِيسَ» . رَوَاهُ ابْنُ مَاجَه
Chapter 5a: The Call to Prayer - Section 1
باب الأذان - الفصل الأول
Mishkat al-Masabih 641
Anas said they mentioned kindling fire and the use of a bell, and mentioned the Jews and the Christians. Then Bilal was ordered to repeat the call to prayer twice and the statement that the time for prayer had come (al-iqama) once. Isma'il1 said that he mentioned it to Ayyub,2 and he said it was correct except regarding the iqama. (Bukhari and Muslim.) 1. Bukhari (Adhan, 3) gives a shorter form of the tradition than that above, mentioning Ismail b. Ibrahim in his isnad and telling how he made the enquiry of Ayyub. 2. Ayyub b. Abu Tamima.
عَن أنس قَالَ: ذَكَرُوا النَّارَ وَالنَّاقُوسَ فَذَكَرُوا الْيَهُودَ وَالنَّصَارَى فَأُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَأَنْ يُوتِرَ الْإِقَامَةَ. قَالَ إِسْمَاعِيلُ: فَذَكَرْتُهُ لِأَيُّوبَ. فَقَالَ: إِلَّا الْإِقَامَة
Mishkat al-Masabih 642
Abu Mahdhura said that God's Messenger himself taught him how to make the call to prayer, telling him to say, “God is most great. God is most great. God is most great. God is most great. I testify that there is no god but God. I testify that there is no god but God. I testify that Muhammad is God’s Messenger. I testify that Muhammad is God’s Messenger”; then to repeat, “I testify that there is no god but God. I testify that there is no god but God. I testify that Muhammad is God’s Messenger. I testify that Muhammad is God’s Messenger. Come to prayer. Come to prayer. Come to salvation. Come to salvation. God is most great. God is most great. There is no god but God.” Muslim transmitted it.
وَعَن أبي مَحْذُورَة قَالَ: أَلْقَى عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ التَّأْذِينَ هُوَ بِنَفْسِهِ فَقَالَ: " قُلِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ. ثُمَّ تَعُودَ فَتَقُولَ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ. حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ. اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ ". رَوَاهُ مُسْلِمٌ
Chapter 5b: The Call to Prayer - Section 2
باب الأذان - الفصل الثاني
Mishkat al-Masabih 643
Ibn ‘Umar said that in the time of God's Messenger the phrases in the adhan were uttered twice each and in the iqama once each, except for saying, ‘‘The time for prayer has come. The time for prayer has come.” Abu Dawud, Nasai and Darimi transmitted it.
عَن ابْن عمر قَالَ: كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّتَيْنِ مَرَّتَيْنِ وَالْإِقَامَةُ مَرَّةً مَرَّةً غَيْرَ أَنَّهُ كَانَ يَقُولُ: قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ والدارمي
Mishkat al-Masabih 644
Abu Mahdhura said that the Prophet (ﷺ) taught him the adhan as consisting of nineteen words, and the iqama as consisting of seventeen words. Ahmad, Tirmidhi, Abu Dawud, Nasa’i, Darimi and Ibn Majah transmitted it.
وَعَنْ أَبِي مَحْذُورَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَّمَهُ الْأَذَانَ تِسْعَ عَشْرَةَ كَلِمَةً وَالْإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَالدَّارِمِيُّ وَابْنُ مَاجَهْ
Mishkat al-Masabih 645
He also said
When I asked God’s Messenger to teach me the sunna relating to the adhan he wiped the forepart of his head and said: You must say, “God is most great. God is most great. God is most great. God is most great,” raising your voice while saying these words. Then you must say, “I testify that there is no god but God. I testify that there is no god but God. I testify that Muhammad is God’s Messenger. I testify that Muhammad is God’s Messenger,” lowering your voice while saying these words. Then you must raise your voice in making the testimony, “I testify that there is no god but God. I testify that there is no god but God. I testify that Muhammad is God’s Messenger. I testify that Muhammad is God’s Messenger. Come to prayer. Come to prayer. Come to salvation. Come to salvation”; and if it is the Morning Prayer you must say, “Prayer is better than sleep. Prayer is better than sleep. God’s is most great. God is most great. There is no god but God.” Abu Dawud transmitted it.وَعَنْهُ قَالَ: قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي سنة الْأَذَان قَالَ: فَمسح مقدم رَأسه. وَقَالَ: " وَتقول اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ تَرْفَعُ بِهَا صَوْتَكَ ثُمَّ تَقُولَ: أَشْهَدُ أَن لَا إِلَه إِلَّا الله أشهد أَن لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ تَخْفِضُ بِهَا صَوْتَكَ ثُمَّ تَرْفَعُ صَوْتَكَ بِالشَّهَادَةِ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَن لَا إِلَه إِلَّا الله أشهد أَن مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ فَإِنْ كَانَ صَلَاةُ الصُّبْحِ قُلْتَ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ " رَوَاهُ أَبُو دَاوُد
Mishkat al-Masabih 646
Bilal said, “God’s Messenger told me not to make the call to prayer twice for any of the prayers but the dawn prayer.” Tirmidhi and Ibn Majah transmitted it, and Tirmidhi said that Abu Isra’il the transmitter is not considered by traditionists to be strong.
وَعَنْ بِلَالٍ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُثَوِّبَنَّ فِي شَيْءٍ مِنَ الصَّلَوَاتِ إِلَّا فِي صَلَاةِ الْفَجْرِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: أَبُو إِسْرَائِيلَ الرَّاوِي لَيْسَ هُوَ بِذَاكَ الْقَوِيِّ عِنْدَ أهل الحَدِيث
Mishkat al-Masabih 647
Jabir stated that God’s Messenger said to Bilal, “When you call the adhan speak deliberately, when you utter the iqama speak quickly, and leave between your adhan and your iqama time for one who eats to finish his food and one who drinks to finish his drink, and one who needs to relieve himself to do so. And do not get up to pray* till you see me do so.” * This sentence is addressed not only to Bilal, as the plural is used. Tirmidhi transmitted it and said, “I know it only from the tradition of ‘Abd al-Mun‘im, and it is an unknown isnad”
وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِبِلَالٍ: «إِذَا أَذَّنْتَ فَتَرَسَّلْ وَإِذا أَقمت فاحدر وَاجعَل بَيْنَ أَذَانِكَ وَإِقَامَتِكَ قَدْرَ مَا يَفْرُغُ الْآكِلُ مِنْ أَكْلِهِ وَالشَّارِبُ مِنْ شُرْبِهِ وَالْمُعْتَصِرُ إِذَا دَخَلَ لِقَضَاءِ حَاجَتِهِ وَلَا تَقُومُوا حَتَّى تَرَوْنِي» . رَوَاهُ التِّرْمِذِيّ وَقَالَ: لَا نعرفه إِلَّا ن حَدِيث عبد الْمُنعم وَهُوَ إِسْنَاد مَجْهُول
Mishkat al-Masabih 648
Ziyad b. al-Harith as-Suda’i said
God's Messenger ordered me to call the adhan for the dawn prayer and I did so. Then Bilal wanted to utter the iqama, but God’s Messenger said to him, “The man of Suda' has called the adhan, and he who calls the adhan utters the iqama.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.وَعَن زِيَاد بن الْحَارِث الصدائي قَالَ: أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن أؤذن فِي صَلَاةِ الْفَجْرِ» فَأَذَّنْتُ فَأَرَادَ بِلَالٌ أَنْ يُقِيمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن أَخا صداء قد أذن وَمن أَذَّنَ فَهُوَ يُقِيمُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
Chapter 5c: The Call to Prayer - Section 3
باب الأذان - الفصل الثالث
Mishkat al-Masabih 649
Ibn ‘Umar said that when the Muslims came to Medina they gathered and sought to know the time of prayer, but no one summoned them. One day they discussed the matter, and one of them said, “Use something like the bell of the Christians." Another said, “Use a horn like that of the Jews." But when ‘Umar said, “I suggest that you send a man to announce the prayer," God’s Messenger said, “Get up, Bilal, and summon to prayer." (Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ قَالَ: كَانَ الْمُسْلِمُونَ حِينَ قدمُوا الْمَدِينَة يَجْتَمعُونَ فيتحينون الصَّلَاة لَيْسَ يُنَادِي بِهَا أَحَدٌ فَتَكَلَّمُوا يَوْمًا فِي ذَلِكَ فَقَالَ بَعْضُهُمُ: اتَّخِذُوا مِثْلَ نَاقُوسِ النَّصَارَى وَقَالَ بَعْضُهُمْ: قَرْنًا مِثْلَ قَرْنِ الْيَهُودِ فَقَالَ عُمَرُ أَوَلَا تَبْعَثُونَ رَجُلًا يُنَادِي بِالصَّلَاةِ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا بِلَالُ قُم فَنَادِ بِالصَّلَاةِ»
