Sunnan
an-Nasai
سنن النسائي
The Book of Purification
كتاب الطهارة
Chapter 116: Wudu' After Sleeping
باب الْوُضُوءِ مِنَ النَّوْمِ
Sunnan an-Nasai 161
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said
"When any one of you wakes from sleep, let him not put his hand into the vessel until he has washed it three times, because he does not know where his hand spent the night."أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، وَحُمَيْدُ بْنُ مَسْعَدَةَ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامِهِ فَلاَ يُدْخِلْ يَدَهُ فِي الإِنَاءِ حَتَّى يُفْرِغَ عَلَيْهَا ثَلاَثَ مَرَّاتٍ فَإِنَّهُ لاَ يَدْرِي أَيْنَ بَاتَتْ يَدُهُ " .
Chapter 5: Encouragement to pray Qiyam Al-Lail
باب التَّرْغِيبِ فِي قِيَامِ اللَّيْلِ
Sunnan an-Nasai 1610
It was narrated that Abu Hurairah said
"The Messenger of Allah (ﷺ) said: 'May Allah ﷻ have mercy on a man who gets up at night and prays, then he wakes his wife and she prays, and if she refuses he sprinkles water in her face. And may Allah ﷻ have mercy on a woman who gets up at night and prays, then she wakes her husband and prays, and if he refuses she sprinkles water in his face.'"أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلاَنَ، قَالَ حَدَّثَنِي الْقَعْقَاعُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " رَحِمَ اللَّهُ رَجُلاً قَامَ مِنَ اللَّيْلِ فَصَلَّى ثُمَّ أَيْقَظَ امْرَأَتَهُ فَصَلَّتْ فَإِنْ أَبَتْ نَضَحَ فِي وَجْهِهَا الْمَاءَ وَرَحِمَ اللَّهُ امْرَأَةً قَامَتْ مِنَ اللَّيْلِ فَصَلَّتْ ثُمَّ أَيْقَظَتْ زَوْجَهَا فَصَلَّى فَإِنْ أَبَى نَضَحَتْ فِي وَجْهِهِ الْمَاءَ " .
Sunnan an-Nasai 1611
It was narrated from 'Ali bin Abi Talib that
The Prophet (ﷺ) came to him and Fatimah at night and said: "Won't you pray?" I said: "O Messenger of Allah (ﷺ), our souls are in the hand of Allah and if He wants to make us get up, He will make us get up." The Messenger of Allah (ﷺ) went away when I said that to him. Then as he was leaving I heard him striking his thigh and saying: But, man is ever more quarrelsome than anything.أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ، حَدَّثَهُ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم طَرَقَهُ وَفَاطِمَةَ فَقَالَ " أَلاَ تُصَلُّونَ " . قُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا أَنْفُسُنَا بِيَدِ اللَّهِ فَإِذَا شَاءَ أَنْ يَبْعَثَهَا بَعَثَهَا فَانْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ قُلْتُ لَهُ ذَلِكَ ثُمَّ سَمِعْتُهُ وَهُوَ مُدْبِرٌ يَضْرِبُ فَخِذَهُ وَيَقُولُ " { وَكَانَ الإِنْسَانُ أَكْثَرَ شَىْءٍ جَدَلاً } " .
Sunnan an-Nasai 1612
It was narrated from Ali bin Husain, from his father, that
Hs grandfather Ali bin Abi Talib said: "The Messenger of Allah (ﷺ) came in to Fatimah and I, one night and woke us up to pray, then he went back to his house and prayed for part of the night, and he did not hear any movement from us. He came back to us and woke us up, and said: 'Get up and pray.' I sat up, rubbing my eyes, and said: 'By Allah, we will only pray that which has decreed for us; our souls are in the hand of Allah ﷻ and if He wants to make us get up, He will make us get up.' The Messenger of Allah (ﷺ) turned away, striking his hand on his thigh, saying: 'We will only pray that which Allah ﷻ has decreed for us! But man is ever more quarrelsome than anything.'"أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي حَكِيمُ بْنُ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍ، عَنْ مُحَمَّدِ بْنِ مُسْلِمِ بْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَلَى فَاطِمَةَ مِنَ اللَّيْلِ فَأَيْقَظَنَا لِلصَّلاَةِ ثُمَّ رَجَعَ إِلَى بَيْتِهِ فَصَلَّى هَوِيًّا مِنَ اللَّيْلِ فَلَمْ يَسْمَعْ لَنَا حِسًّا فَرَجَعَ إِلَيْنَا فَأَيْقَظَنَا فَقَالَ " قُومَا فَصَلِّيَا " . قَالَ فَجَلَسْتُ وَأَنَا أَعْرُكُ عَيْنِي وَأَقُولُ إِنَّا وَاللَّهِ مَا نُصَلِّي إِلاَّ مَا كَتَبَ اللَّهُ لَنَا إِنَّمَا أَنْفُسُنَا بِيَدِ اللَّهِ . فَإِنْ شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا - قَالَ - فَوَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ يَقُولُ وَيَضْرِبُ بِيَدِهِ عَلَى فَخِذِهِ " مَا نُصَلِّي إِلاَّ مَا كَتَبَ اللَّهُ لَنَا { وَكَانَ الإِنْسَانُ أَكْثَرَ شَىْءٍ جَدَلاً } " .
Chapter 6: The virtue of Night Prayer
باب فَضْلِ صَلاَةِ اللَّيْلِ
Sunnan an-Nasai 1613
It was narrated from Humaid bin 'Abdur-Rahman- that is Ibn 'Awf, that Abu Hurairah said
"The Messenger of Allah (ﷺ) said: 'The best fasting after the month of Ramadan is the month of Allah, Al-Muharram, and the best prayer is prayer at night.'"أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، - هُوَ ابْنُ عَوْفٍ - عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللَّهِ الْمُحَرَّمُ وَأَفْضَلُ الصَّلاَةِ بَعْدَ الْفَرِيضَةِ صَلاَةُ اللَّيْلِ " .
Sunnan an-Nasai 1614
It was narrated from Abu Bishr Ja'far bin Abi Wahshiyyah that
He heard Humaid bin 'Abdur-Rahman say: "The Messenger of Allah (ﷺ) said: 'The best prayer after the obligatory (fard) prayers is prayer at night and the best fasting after the month of Ramadan is Al-Muharram.'" Shu'bah bin Al-Hajjaj narrated it in Mursal form.أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، جَعْفَرِ بْنِ أَبِي وَحْشِيَّةَ أَنَّهُ سَمِعَ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْضَلُ الصَّلاَةِ بَعْدَ الْفَرِيضَةِ قِيَامُ اللَّيْلِ وَأَفْضَلُ الصِّيَامِ بَعْدَ رَمَضَانَ الْمُحَرَّمُ " . أَرْسَلَهُ شُعْبَةُ بْنُ الْحَجَّاجِ .
Chapter 7: The virtue of night prayer while traveling
باب فَضْلِ صَلاَةِ اللَّيْلِ فِي السَّفَرِ
Sunnan an-Nasai 1615
It was narrated from Zaid bin Zabyan who attributed it to Abu Dharr that
The Prophet (ﷺ) said: "There are three whom Allah ﷻ loves: A man who comes to some people and asks (to be given something) for the sake of Allah and not for the sake of their relationship, but they do not give him, so a man stayed behind and gave it to him in secret, and no one knew of his giving except Allah ﷻ and the one to whom he gave it. People who travel all night until sleep becomes dearer to them than anything equated with it, so they lay down their heads (and slept), then a man among them got up and started praying to Me and beseeching Me, reciting My Verses. And a man who was on a campaign and met the enemy and they fled, but he went forward (pursuing them) until he was killed or victory was granted."أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، قَالَ سَمِعْتُ رِبْعِيًّا، عَنْ زَيْدِ بْنِ ظَبْيَانَ، رَفَعَهُ إِلَى أَبِي ذَرٍّ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " ثَلاَثَةٌ يُحِبُّهُمُ اللَّهُ عَزَّ وَجَلَّ رَجُلٌ أَتَى قَوْمًا فَسَأَلَهُمْ بِاللَّهِ وَلَمْ يَسْأَلْهُمْ بِقَرَابَةٍ بَيْنَهُ وَبَيْنَهُمْ فَمَنَعُوهُ فَتَخَلَّفَهُمْ رَجُلٌ بِأَعْقَابِهِمْ فَأَعْطَاهُ سِرًّا لاَ يَعْلَمُ بِعَطِيَّتِهِ إِلاَّ اللَّهُ عَزَّ وَجَلَّ وَالَّذِي أَعْطَاهُ وَقَوْمٌ سَارُوا لَيْلَتَهُمْ حَتَّى إِذَا كَانَ النَّوْمُ أَحَبَّ إِلَيْهِمْ مِمَّا يُعْدَلُ بِهِ نَزَلُوا فَوَضَعُوا رُءُوسَهُمْ فَقَامَ يَتَمَلَّقُنِي وَيَتْلُو آيَاتِي وَرَجُلٌ كَانَ فِي سَرِيَّةٍ فَلَقُوا الْعَدُوَّ فَانْهَزَمُوا فَأَقْبَلَ بِصَدْرِهِ حَتَّى يُقْتَلَ أَوْ يُفْتَحَ لَهُ " .
Chapter 8: The time for Qiyam
باب وَقْتِ الْقِيَامِ
Sunnan an-Nasai 1616
It was narrated that Masruq said
"I said to 'Aishah: 'Which deed was most beloved to the Messenger of Allah (ﷺ)?' She said: 'That which was done persistently.' I said: 'At what part of the night did he pray Qiyam?' She said: 'When he heard the rooster.'"أَخْبَرَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبَصْرِيُّ، عَنْ بِشْرٍ، - هُوَ ابْنُ الْمُفَضَّلِ - قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَشْعَثَ بْنِ سُلَيْمٍ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، قَالَ قُلْتُ لِعَائِشَةَ أَىُّ الأَعْمَالِ أَحَبُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتِ الدَّائِمُ . قُلْتُ فَأَىُّ اللَّيْلِ كَانَ يَقُومُ قَالَتْ إِذَا سَمِعَ الصَّارِخَ .
Chapter 9: With what Qiyam should begin
باب ذِكْرِ مَا يُسْتَفْتَحُ بِهِ الْقِيَامُ
Sunnan an-Nasai 1617
It was narrated that 'Asim bin Humaid said
"I asked 'Aishah with what did he- meaning the Prophet (ﷺ)- start Qiyam Al-Lail? She said: 'You have asked me something which no one before you has asked. The Messenger of Allah (ﷺ) used to say the takbir ten times, the tahmid ten times, the tasbih ten times, and the tahlil ten times, and pray for forgiveness ten times, and say: Allahummaghfirli, wahdini, warzuqni wa 'afini. A'udhu billahi min diqil-maqami yawmal-qiyamah (O Allah, forgive me, guide me, grant me provision and good health. I seek refuge with Allah from the difficulty of standing on the Day of Resurrection.)"أَخْبَرَنَا عِصْمَةُ بْنُ الْفَضْلِ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، قَالَ حَدَّثَنَا الأَزْهَرُ بْنُ سَعِيدٍ، عَنْ عَاصِمِ بْنِ حُمَيْدٍ، قَالَ سَأَلْتُ عَائِشَةَ بِمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْتَفْتِحُ قِيَامَ اللَّيْلِ قَالَتْ لَقَدْ سَأَلْتَنِي عَنْ شَىْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكَبِّرُ عَشْرًا وَيَحْمَدُ عَشْرًا وَيُسَبِّحُ عَشْرًا وَيُهَلِّلُ عَشْرًا وَيَسْتَغْفِرُ عَشْرًا وَيَقُولُ " اللَّهُمَّ اغْفِرْ لِي وَاهْدِنِي وَارْزُقْنِي وَعَافِنِي أَعُوذُ بِاللَّهِ مِنْ ضِيقِ الْمَقَامِ يَوْمَ الْقِيَامَةِ " .
Sunnan an-Nasai 1618
It was narrated that Rabi'ah bin Ka'b Al-Aslami said
"I used to stay overnight at the Prophet's (ﷺ) apartment and I used to hear him when he prayed Qiyam at night saying: 'Subhan Allahi Rabil-Alamin (Glory be to Allah, the Lord of the worlds)' for a long time, then he said: 'Subhan Allah wa bi hamdih (Glory and praise be to Allah) for a long time."أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مَعْمَرٍ، وَالأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ رَبِيعَةَ بْنِ كَعْبٍ الأَسْلَمِيِّ، قَالَ كُنْتُ أَبِيتُ عِنْدَ حُجْرَةِ النَّبِيِّ صلى الله عليه وسلم فَكُنْتُ أَسْمَعُهُ إِذَا قَامَ مِنَ اللَّيْلِ يَقُولُ " سُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ " . الْهَوِيَّ ثُمَّ يَقُولُ " سُبْحَانَ اللَّهِ وَبِحَمْدِهِ " . الْهَوِيَّ .
Sunnan an-Nasai 1619
It was narrated that Ibn 'Abbas said
"When the Prophet (ﷺ) got up at night to pray Tahajjud, he said: Allahumma, lakal-hamdu anta nurus-samawati wal-ardi wa man fihinna wa lakal-hamdu anta qayyamus-samawati wal ardi wa man fihinna wa lakal-hamdu, anta haqqun wa wa'duka haqqun wal jannatu haqqun wan-nuru haqqun wan-nabiyyuna haqqun wa Muhammad an haqqun, laka aslant wa 'alaika tawakkaltu wa bika amant. ( O Allah, to You be praise, You are the Light of the heavens and earth and whoever is in them. To You be praise, You are the Sustainer of the Heavens and the earth and whoever is in them. To You be praise, You are the Sovereign of the heavens and earth and whoever is in them. To You be praise; You are True, Your promise is true, Paradise is true, Hell is true, the Hour is true, the Prophets are true and Muhammad is true. To You have I submitted, in You I put my trust and in You I have believed.'" Then (one of the narrators) Qutaibah mentioned some words the meaning of which was: "Wa bika khasamtu wa ilaika hakamtu, ighfirli ma quadrate wa ma akhkhartu wa ma a'lantu antal-muqaddimu wa antal-mu'khkhir, la ilaha illa anta wa la hawla wa la quwwata illa billah (And with Your help I argue [with my opponents, the non-believers], and I take You as a judge [to judge between us]. Forgive me my past and future sins and those that I commit openly. You are the One who puts [some people] back and bring [others] forward. There is no God but You and there is no power and no strength except with Allah).'"أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَحْوَلِ، - يَعْنِي سُلَيْمَانَ بْنَ أَبِي مُسْلِمٍ - عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ قَالَ " اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ مَلِكُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ حَقٌّ وَوَعْدُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ وَالنَّبِيُّونَ حَقٌّ وَمُحَمَّدٌ حَقٌّ لَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ وَبِكَ آمَنْتُ " . ثُمَّ ذَكَرَ قُتَيْبَةُ كَلِمَةً مَعْنَاهَا " وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَعْلَنْتُ أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ " .
