Sunnan
an-Nasai

سنن النسائي

24

The Book of Hajj

كتاب مناسك الحج

Ahadith 2619 to 3084
Chapter 1: The Obligation Of Hajj
باب وُجُوبِ الْحَجِّ ‏‏

Sunnan an-Nasai 2619

It was narrated that Abu Hurairah said

"The Messenger of Allah (ﷺ) addressed the people and said: 'Allah, the Mighty and Sublime, has enjoined upon you Hajj.' A man said: 'Every year?' He remained silent until he had repeated it three times. Then he said: 'If I said yes, it would be obligatory, and if it were obligatory you would not be able to do it. Leave me alone so long as I have left you alone. Those who came before you were destroyed because they asked too many questions and differed with their prophets. If I command you to do something then follow it as much as you can, and if I forbid you to do something then avoid it."'

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، قَالَ حَدَّثَنَا أَبُو هِشَامٍ، - وَاسْمُهُ الْمُغِيرَةُ بْنُ سَلَمَةَ - قَالَ حَدَّثَنَا الرَّبِيعُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّاسَ فَقَالَ ‏"‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ فَرَضَ عَلَيْكُمُ الْحَجَّ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ فِي كُلِّ عَامٍ فَسَكَتَ عَنْهُ حَتَّى أَعَادَهُ ثَلاَثًا فَقَالَ ‏"‏ لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ مَا قُمْتُمْ بِهَا ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلاَفِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا أَمَرْتُكُمْ بِالشَّىْءِ فَخُذُوا بِهِ مَا اسْتَطَعْتُمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَىْءٍ فَاجْتَنِبُوهُ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2620

It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) stood up and said

Allah, Most High, has decreed Hajj for you. Al-Aqra' bin Habis At-Tamimi said: "Every year, O Messenger of Allah?" But he remained silent, then he said: "If I said yes, it would become obligatory, then you would not hear and obey. Rather it is just one Hajj."

أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ النَّيْسَابُورِيُّ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ أَنْبَأَنَا مُوسَى بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي عَبْدُ الْجَلِيلِ بْنُ حُمَيْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سِنَانٍ الدُّؤَلِيِّ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ فَقَالَ ‏"‏ إِنَّ اللَّهَ تَعَالَى كَتَبَ عَلَيْكُمُ الْحَجَّ ‏"‏ ‏.‏ فَقَالَ الأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ كُلُّ عَامٍ يَا رَسُولَ اللَّهِ فَسَكَتَ فَقَالَ ‏"‏ لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ ثُمَّ إِذًا لاَ تَسْمَعُونَ وَلاَ تُطِيعُونَ وَلَكِنَّهُ حَجَّةٌ وَاحِدَةٌ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 2: The Obligation of 'Umrah
باب وُجُوبِ الْعُمْرَةِ ‏‏

Sunnan an-Nasai 2621

It was narrated from Abu Razin that he said

"O Messenger of Allah, my fater is an old man and he cannot perform Hajj or 'Umrah, nor can he travel." He said: "Perform Hajj and 'Umrah on behalf of your father."(sahih)

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ سَالِمٍ، قَالَ سَمِعْتُ عَمْرَو بْنَ أَوْسٍ، يُحَدِّثُ عَنْ أَبِي رَزِينٍ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لاَ يَسْتَطِيعُ الْحَجَّ وَلاَ الْعُمْرَةَ وَلاَ الظَّعْنَ ‏.‏ قَالَ ‏"‏ فَحُجَّ عَنْ أَبِيكَ وَاعْتَمِرْ ‏"‏ ‏.‏

Chapter 3: The Virtue Of Hajj Al-Mabrur
باب فَضْلِ الْحَجِّ الْمَبْرُورِ ‏‏

Sunnan an-Nasai 2622

It was narrated that Abu Hurairah said

"The Messenger of Allah (ﷺ) said: 'Hajj al-Mabrur brings no reward other than Paradise, and from one 'Umrah to another is expiation for what came in between." (Shih)

أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ الصَّفَّارُ الْبَصْرِيُّ، قَالَ حَدَّثَنَا سُوَيْدٌ، - وَهُوَ ابْنُ عَمْرٍو الْكَلْبِيُّ - عَنْ زُهَيْرٍ، قَالَ حَدَّثَنَا سُهَيْلٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْحَجَّةُ الْمَبْرُورَةُ لَيْسَ لَهَا جَزَاءٌ إِلاَّ الْجَنَّةُ وَالْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا ‏"‏ ‏.‏

Sunnan an-Nasai 2623

It was narrated from Abu Hurairah that the Prophet (ﷺ) said

"Hajj Al-Mabrur brings no reward other than paradise," the report is the same except that he said, "expiates for what came in between."

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي سُهَيْلٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الْحَجَّةُ الْمَبْرُورَةُ لَيْسَ لَهَا ثَوَابٌ إِلاَّ الْجَنَّةُ ‏"‏ ‏.‏ مِثْلَهُ سَوَاءً إِلاَّ أَنَّهُ قَالَ ‏"‏ تُكَفِّرُ مَا بَيْنَهُمَا ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 4: The virtue of Hajj
باب فَضْلِ الْحَجِّ ‏‏

Sunnan an-Nasai 2624

It was narrated that abu Hurairah said

"A man asked the Prophet (ﷺ) 'O Messenger of Allah, which deed is best?' He said: 'Jihad in the cause of Allah.' He said: 'Then what?' He said: 'then Hajj Al-Mabrir.'''

أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَأَلَ رَجُلٌ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ ‏"‏ الإِيمَانُ بِاللَّهِ ‏"‏ ‏.‏ قَالَ ثُمَّ مَاذَا قَالَ ‏"‏ الْجِهَادُ فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏ قَالَ ثُمَّ مَاذَا قَالَ ‏"‏ ثُمَّ الْحَجُّ الْمَبْرُورُ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2625

Abu Hurairah said

"The Messenger of Allah (ﷺ) said: 'The guests of Allah are three: The ghazi, the Hajj (pilgrim) and the Mu'tamir'''

أَخْبَرَنَا عِيسَى بْنُ إِبْرَاهِيمَ بْنِ مَثْرُودٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ مَخْرَمَةَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ سُهَيْلَ بْنَ أَبِي صَالِحٍ، قَالَ سَمِعْتُ أَبِي يَقُولُ، سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَفْدُ اللَّهِ ثَلاَثَةٌ الْغَازِي وَالْحَاجُّ وَالْمُعْتَمِرُ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2626

It was narrated from Abu Hurairah that the Messenger of allah said

"Jihad of the elderly, the young, the weak, and women, is Hajj and 'Umarah."(Sahah)

أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، عَنِ اللَّيْثِ، قَالَ حَدَّثَنَا خَالِدٌ، عَنِ ابْنِ أَبِي هِلاَلٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ جِهَادُ الْكَبِيرِ وَالصَّغِيرِ وَالضَّعِيفِ وَالْمَرْأَةِ الْحَجُّ وَالْعُمْرَةُ ‏"‏ ‏.‏

Sunnan an-Nasai 2627

It was narrated that Abu Hurairah said

"The Messenger of Allah (ﷺ) said: 'Whoever performs pilgrimage to this House, and does not Yarfuth (utter any obscenity or commit sin), will go back as (on the day) his nother bore him.'''(sahih)

أَخْبَرَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْمَرْوَزِيُّ، قَالَ حَدَّثَنَا الْفُضَيْلُ، - وَهُوَ ابْنُ عِيَاضٍ - عَنْ مَنْصُورٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ حَجَّ هَذَا الْبَيْتَ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ ‏"‏ ‏.‏

Sunnan an-Nasai 2628

The Mother of the Believers, 'Aishah, said

"I said: 'O Messenger of allah, shall we not go out and fight in jihad with you, for I do not think there is any deed in the qur'an that is better than jihad.' He said: 'No. the best and most beautiful (type) of jihad is Hajj to the House; Hajj Al-Mabrur. ''(sahih)

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ حَبِيبٍ، - وَهُوَ ابْنُ أَبِي عَمْرَةَ - عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، قَالَتْ أَخْبَرَتْنِي أُمُّ الْمُؤْمِنِينَ، عَائِشَةُ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَلاَ نَخْرُجُ فَنُجَاهِدَ مَعَكَ فَإِنِّي لاَ أَرَى عَمَلاً فِي الْقُرْآنِ أَفْضَلَ مِنَ الْجِهَادِ ‏.‏ قَالَ ‏"‏ لاَ وَلَكُنَّ أَحْسَنُ الْجِهَادِ وَأَجْمَلُهُ حَجُّ الْبَيْتِ حَجٌّ مَبْرُورٌ ‏"‏ ‏.‏

Chapter 5: The Virute Of 'Umrah
باب فَضْلِ الْعُمْرَةِ ‏‏

Sunnan an-Nasai 2629

It was narrated that abnu Hurairah said

"The Messenger of Allah (ﷺ) said: 'from one 'Umrah to another is an expiation for what comes in between, and Hajj al-Mabrur brings no reward less than Paradise.'''(sahih)

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ ‏"‏ ‏.‏

Chapter 6: the virtue or Performing Hajj and 'Umrah Consecutively
باب فَضْلِ الْمُتَابَعَةِ بَيْنَ الْحَجِّ وَالْعُمْرَةِ ‏‏

Sunnan an-Nasai 2630

Ibn 'abbas said

"The Messenger of Allah (ﷺ) said: 'Perform Hajj and 'Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron.'''

أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا أَبُو عَتَّابٍ، قَالَ حَدَّثَنَا عَزْرَةُ بْنُ ثَابِتٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ ‏"‏ ‏.‏

Grade: Hasan Darussalam

Sunnan an-Nasai 2631

It was narrated that 'Abdullah said

"The Messenger of Allah (ﷺ) said: 'Perform Hajj and 'Umrah consecutively, for they remove poverty and sin as the bellows removes impurity from iron and gold and silver, and Hajj Al-Mabrur brings no less a reward than Paradise.'''

أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوبَ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ حَيَّانَ أَبُو خَالِدٍ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنْ عَاصِمٍ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ وَالذَّهَبِ وَالْفِضَّةِ وَلَيْسَ لِلْحَجِّ الْمَبْرُورِ ثَوَابٌ دُونَ الْجَنَّةِ ‏"‏ ‏.‏

Grade: Hasan Darussalam
Chapter 7: Hajj On Behalf Of A Deceased Person Who Vowed To Perform Hajj
باب الْحَجِّ عَنِ الْمَيِّتِ الَّذِي، نَذَرَ أَنْ يَحُجَّ، ‏‏

Sunnan an-Nasai 2632

It was narrated from Ibn 'Abbas that

a woman vowed to perform Hajj but she died. Her brother came to the Prophet (ﷺ) and asked him about that, he said: 'Do yhou think that if your sister owed a debt you wouold pay it off?' He said: 'Yes.' He said: 'Then fulfill the right of Allah, for He is more deserving that His rights should be fulfilled.'''

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، أَنَّ امْرَأَةً، نَذَرَتْ أَنْ تَحُجَّ، فَمَاتَتْ فَأَتَى أَخُوهَا النَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ ‏"‏ أَرَأَيْتَ لَوْ كَانَ عَلَى أُخْتِكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَاقْضُوا اللَّهَ فَهُوَ أَحَقُّ بِالْوَفَاءِ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 8: Hajj On Behalf Of A Deceased Person Who did Not Perform Hajj
باب الْحَجِّ عَنِ الْمَيِّتِ الَّذِي، لَمْ يَحُجَّ ‏‏

Sunnan an-Nasai 2633

Ibn 'Abbas said

"The wife of sinan bin Salamah Al-Juhani ordered that the question be put to the Messenger of Allah (ﷺ) about her mother who had died and had not performed Hajj; would it be good enough if she were to perform Hajj on behalf of her mother? He said: 'Yes. If her mother owed a debt and she paid it off, would that not be good enough? Let her perform Hajj on behalf of her mother.'''

أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا أَبُو التَّيَّاحِ، قَالَ حَدَّثَنِي مُوسَى بْنُ سَلَمَةَ الْهُذَلِيُّ، أَنَّ ابْنَ عَبَّاسٍ، قَالَ أَمَرَتِ امْرَأَةُ سِنَانَ بْنِ سَلَمَةَ الْجُهَنِيِّ أَنْ يَسْأَلَ، رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَّ أُمَّهَا مَاتَتْ وَلَمْ تَحُجَّ أَفَيُجْزِئُ عَنْ أُمِّهَا أَنْ تَحُجَّ عَنْهَا قَالَ ‏"‏ نَعَمْ لَوْ كَانَ عَلَى أُمِّهَا دَيْنٌ فَقَضَتْهُ عَنْهَا أَلَمْ يَكُنْ يُجْزِئُ عَنْهَا فَلْتَحُجَّ عَنْ أُمِّهَا ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2634

It was narrated from Ibn 'Abbas that

a woman asked the Prophet (ﷺ) about her therwho had died and he did not perform Hajj. He said: "Perform Hajj on behalf of your father."

أَخْبَرَنِي عُثْمَانُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ حَكِيمٍ الأَوْدِيُّ، قَالَ حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الرُّؤَاسِيُّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنِ الزُّهْرِيِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ امْرَأَةً، سَأَلَتِ النَّبِيَّ صلى الله عليه وسلم عَنْ أَبِيهَا مَاتَ وَلَمْ يَحُجَّ قَالَ ‏"‏ حُجِّي عَنْ أَبِيكِ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 9: Hajj On Behalf Of A Living Person Who Cannot Sit Firm In The Saddle
باب الْحَجِّ عَنِ الْحَىِّ الَّذِي، لاَ يَسْتَمْسِكُ عَلَى الرَّحْلِ ‏‏

Sunnan an-Nasai 2635

It was narrated from Ibn 'abbas that

a woman from Khath'am asked the Prophet (ﷺ) on the morning of the Day of Sacrifice: "O Messenger of Allah! The command of Allah to His slaves to perform Hajj has come, while my father is an old man and cannot sit firmly in the saddle. Can I perform Hajj on his behalf?" He said: "Yes. "

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ امْرَأَةً، مِنْ خَثْعَمَ سَأَلَتِ النَّبِيَّ صلى الله عليه وسلم غَدَاةَ جَمْعٍ فَقَالَتْ يَا رَسُولَ اللَّهِ فَرِيضَةُ اللَّهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَمْسِكُ عَلَى الرَّحْلِ أَفَأَحُجُّ عَنْهُ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2636

It was narrated from Ibn 'Abbas

(Another chain) with a similar report narrated from Ibn 'Abbas. (sahih)

أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو عُبَيْدِ اللَّهِ الْمَخْزُومِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، مِثْلَهُ ‏.‏

Chapter 10: 'Umrah On Behalf Of a Man Who Is Not Able To Do It
باب الْعُمْرَةِ عَنِ الرَّجُلِ الَّذِي، لاَ يَسْتَطِيعُ ‏‏

Sunnan an-Nasai 2637

It was nattated from Abu RAzin Al-'Uqayli that he said

"O Messenger of Allah! My father is an old man who cannot perform Hajj or 'Umrah, nor can he travel." He said "Perform Hajj and 'Umrah on behalf of your father."

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا وَكِيعٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ، عَنْ عَمْرِو بْنِ أَوْسٍ، عَنْ أَبِي رَزِينٍ الْعُقَيْلِيِّ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لاَ يَسْتَطِيعُ الْحَجَّ وَلاَ الْعُمْرَةَ وَالظَّعْنَ ‏.‏ قَالَ ‏"‏ حُجَّ عَنْ أَبِيكَ وَاعْتَمِرْ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 11: The Comparison of Making Up Hajj With Paying Off A debt
باب تَشْبِيهِ قَضَاءِ الْحَجِّ بِقَضَاءِ الدَّيْنِ ‏‏

Sunnan an-Nasai 2638

It was narrated that 'Abdullah bin Az-Zubair said

"A man from Khath'am came to the Messenger of Allah (ﷺ) and said: 'My father is an old man who cannot ride, and the command of Allah to perform Hajj has come. Will it be good enough if I perform Hajj on his behalf?' He said: 'Are you the oldest of his children?' He said: 'Yes.' He said: 'Don't you think that if he owed a debt you would pay it off?, He' said: 'Yes.' He said: 'then perform Hajj on his behalf.'''(Daif)

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ يُوسُفَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ جَاءَ رَجُلٌ مِنْ خَثْعَمَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لاَ يَسْتَطِيعُ الرُّكُوبَ وَأَدْرَكَتْهُ فَرِيضَةُ اللَّهِ فِي الْحَجِّ فَهَلْ يُجْزِئُ أَنْ أَحُجَّ عَنْهُ قَالَ ‏"‏ آنْتَ أَكْبَرُ وَلَدِهِ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ أَرَأَيْتَ لَوْ كَانَ عَلَيْهِ دَيْنٌ أَكُنْتَ تَقْضِيهِ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَحُجَّ عَنْهُ ‏"‏ ‏.‏

Sunnan an-Nasai 2639

It was narrated that Ibn 'Abbas said

"A man said: 'O Messenger of Allah! My father has died and he did not perform Hajj; shall I perform Hajj on his behalf?' He said: 'Don't you think that if your father owed a debt you would pay it off?' The man said: 'Yes.' He said: 'The debt owed to Allah is more deserving (of being paid off)."'

أَخْبَرَنَا أَبُو عَاصِمٍ، خُشَيْشُ بْنُ أَصْرَمَ النَّسَائِيُّ عَنْ عَبْدِ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّ أَبِي مَاتَ وَلَمْ يَحُجَّ أَفَأَحُجُّ عَنْهُ قَالَ ‏"‏ أَرَأَيْتَ لَوْ كَانَ عَلَى أَبِيكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَدَيْنُ اللَّهِ أَحَقُّ ‏"‏ ‏.‏

Grade: Hasan Darussalam

Sunnan an-Nasai 2640

It was narrated from 'Abdullah bin 'Abbas that

a man asked the Prophet (ﷺ) "The command of ) Hajj has come while my father is an old man and cannot sit firmly in his saddle; if I tie him (to the saddle) I fear that he will die. Can I perform Hajj on his behalf?" He said: "don't you think that if your father owed a debt and you paid it off, that would be good enough?" He said: "Yes." He said: "Then perform Hajj on behalf of your father. "

أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى، عَنْ هُشَيْمٍ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم أَنَّ أَبِي أَدْرَكَهُ الْحَجُّ وَهُوَ شَيْخٌ كَبِيرٌ لاَ يَثْبُتُ عَلَى رَاحِلَتِهِ فَإِنْ شَدَدْتُهُ خَشِيتُ أَنْ يَمُوتَ أَفَأَحُجُّ عَنْهُ قَالَ ‏"‏ أَرَأَيْتَ لَوْ كَانَ عَلَيْهِ دَيْنٌ فَقَضَيْتَهُ أَكَانَ مُجْزِئًا ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَحُجَّ عَنْ أَبِيكَ ‏"‏ ‏.‏

Grade: Hasan Darussalam
Chapter 12: Hajj Of A Woman On Behalf Of A Man
باب حَجِّ الْمَرْأَةِ عَنِ الرَّجُلِ، ‏‏

Sunnan an-Nasai 2641

It was narrated from 'Abdullah bin 'Abbas

"Al-Fadl bin 'Abbas was riding behind the Messenger of Allah (ﷺ) when a woman from Khath'am came and asked him a question. Al-Fadl started looking at her and she at him, and the Messenger of Allah (ﷺ) turned Al-Fadl's face to the other side. She said: 'O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit firmly in the saddle; should I perform Hajj on his behalf ?, He said: 'Yes That happened during the Farwell Pilgrimage.''(Shih)

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ وَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ وَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الآخَرِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ ‏.‏

Sunnan an-Nasai 2642

Ibn 'Abbas narrated that

a woman from Khath'am asked the Messenger of Allah (ﷺ) a question during the Farewell Pilgrimage, when Al-Fadl bin 'Abbas was riding behing the Messenger of Allah (ﷺ) She said: "O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit upright in the saddle. Will it be paid off on his behalf if I perform Hajj on his behalf?" The Messenger of Allah (ﷺ) said to her: "Yes." And Al-Fadl started to turn toward her, as she was a beautiful woman, but the Messenger of Allah (ﷺ) took hold of Al-Fadl's face and turned it to the other side.

أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، أَنَّ سُلَيْمَانَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ امْرَأَةً مِنْ خَثْعَمَ اسْتَفْتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ وَالْفَضْلُ بْنُ عَبَّاسٍ رَدِيفُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَوِي عَلَى الرَّاحِلَةِ فَهَلْ يَقْضِي عَنْهُ أَنْ أَحُجَّ عَنْهُ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ نَعَمْ ‏"‏ ‏.‏ فَأَخَذَ الْفَضْلُ بْنُ عَبَّاسٍ يَلْتَفِتُ إِلَيْهَا وَكَانَتِ امْرَأَةً حَسْنَاءَ وَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْفَضْلَ فَحَوَّلَ وَجْهَهُ مِنَ الشِّقِّ الآخَرِ ‏.‏

Grade: Sahih Darussalam
Chapter 13: Hajj of A Man On Behalf Of A Woman
باب حَجِّ الرَّجُلِ عَنِ الْمَرْأَةِ، ‏.‏

Sunnan an-Nasai 2643

It was narrated from Al-Fadl bin 'Abbas that

he was riding behind the Messenger of Allah (ﷺ) and a man came and said: "O Messenger of Allah! My mother is an old woman and she cannot sit firmly in the saddle. If I tie her I fear that I may kill her." The Messenger of Allah (ﷺ) said: "Don't you think that if your mother owed a debt you would pay it off?" He said: "Yes." Her said: "Then perform Hajj on behalf of your mother."(Shih)

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ هَارُونَ - قَالَ أَنْبَأَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ، أَنَّهُ كَانَ رَدِيفَ النَّبِيِّ صلى الله عليه وسلم فَجَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي عَجُوزٌ كَبِيرَةٌ وَإِنْ حَمَلْتُهَا لَمْ تَسْتَمْسِكْ وَإِنْ رَبَطْتُهَا خَشِيتُ أَنْ أَقْتُلَهَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَرَأَيْتَ لَوْ كَانَ عَلَى أُمِّكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَحُجَّ عَنْ أُمِّكَ ‏"‏ ‏.‏

Chapter 14: It Is Recommended for the Oldest of a Man's Sons to Perform Hajj on His Behalf
باب مَا يُسْتَحَبُّ أَنْ يَحُجَّ عَنِ الرَّجُلِ، أَكْبَرُ وَلَدِهِ ‏.‏

Sunnan an-Nasai 2644

It was narrated from Ibn Az-Zubair that the Prophet (ﷺ) said to a man

"You are the oldest son of your father, so perform Hajj on his behalf."

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ يُوسُفَ، عَنِ ابْنِ الزُّبَيْرِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِرَجُلٍ ‏"‏ أَنْتَ أَكْبَرُ وَلَدِ أَبِيكَ فَحُجَّ عَنْهُ ‏"‏ ‏.‏

Grade: Da'if Darussalam
Chapter 15: Performing Hajj With A Young Child
باب الْحَجِّ بِالصَّغِيرِ ‏.‏

Sunnan an-Nasai 2645

It was narrated from Ibn 'Abbas that

a woman helf up a child of hers to the Messenger of Allah (ﷺ) and said: "O Messenger of Allah, is there Hajj for this one?" He said: "Yes, and you will be rewarded. (Sahih) "

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ امْرَأَةً، رَفَعَتْ صَبِيًّا لَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ يَا رَسُولَ اللَّهِ أَلِهَذَا حَجٌّ قَالَ ‏"‏ نَعَمْ وَلَكِ أَجْرٌ ‏"‏ ‏.‏

Sunnan an-Nasai 2646

It was narrated that Ibn 'Abbas said

"A woman lifted up a child of hers from a howdah (litter) and said: 'O Messenger of Allah, is there Hajj for this one?' He said: 'Yes, and you will be rewarded.'''(sahih)

أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ رَفَعَتِ امْرَأَةٌ صَبِيًّا لَهَا مِنْ هَوْدَجٍ فَقَالَتْ يَا رَسُولَ اللَّهِ أَلِهَذَا حَجٌّ قَالَ ‏"‏ نَعَمْ وَلَكِ أَجْرٌ ‏"‏ ‏.‏

Sunnan an-Nasai 2647

It was narrated that Ibn 'Abbas said

"A woman lifted a child up to the Messenger of Allah (ﷺ) and said: 'Is there Hajj for this one?' He said: 'Yes, and you will be rewarded.'''(sahih)

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ رَفَعَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم صَبِيًّا فَقَالَتْ أَلِهَذَا حَجٌّ قَالَ ‏"‏ نَعَمْ وَلَكِ أَجْرٌ ‏"‏ ‏.‏

Sunnan an-Nasai 2648

It was narrated that Ibn 'Abbas said

"The Messenger of Allah (ﷺ) set out and when he was in Ar-Rawha he met some people and said: 'Who are you?' They said: 'Muslins.' They said: 'Who are you?' They said: 'The Messenger of Allah.' A woman brought a child out of the litter and said: 'Is there Hajj for this one?' He said" "Yes, and you will be rewarded.'''(Shih)

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُقْبَةَ، ح وَحَدَّثَنَا الْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنْ سُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ صَدَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا كَانَ بِالرَّوْحَاءِ لَقِيَ قَوْمًا فَقَالَ ‏"‏ مَنْ أَنْتُمْ ‏"‏ ‏.‏ قَالُوا الْمُسْلِمُونَ ‏.‏ قَالُوا مَنْ أَنْتُمْ قَالُوا رَسُولُ اللَّهِ ‏.‏ قَالَ فَأَخْرَجَتِ امْرَأَةٌ صَبِيًّا مِنَ الْمِحَفَّةِ فَقَالَتْ أَلِهَذَا حَجٌّ قَالَ ‏"‏ نَعَمْ وَلَكِ أَجْرٌ ‏"‏ ‏.‏

Sunnan an-Nasai 2649

It was narrated from Ibn 'Abbas that

the Messenger of Allah (ﷺ) passed by a woman when she was in her seclusion and had a child with her. She said: "Is there Hajj for this one?'' He said: "Yes, and you will be rewarded.''(sahih)

أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ بْنِ حَمَّادِ بْنِ سَعْدٍ ابْنُ أَخِي، رِشْدِينَ بْنِ سَعْدٍ أَبُو الرَّبِيعِ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِامْرَأَةٍ وَهِيَ فِي خِدْرِهَا مَعَهَا صَبِيٌّ فَقَالَتْ أَلِهَذَا حَجٌّ قَالَ ‏"‏ نَعَمْ وَلَكِ أَجْرٌ ‏"‏ ‏.‏

Chapter 16: The Time When The Prophet (ﷺ) Set Out From Al-Madinah For Hajj
باب الْوَقْتِ الَّذِي خَرَجَ فِيهِ النَّبِيُّ صلى الله عليه وسلم مِنَ الْمَدِينَةِ لِلْحَجِّ ‏.‏

Sunnan an-Nasai 2650

Aishah said

"We went out with the Messenger of Allah (ﷺ) when there were five days left of Dhul-Qa'dah, with no intention other than to perform Hajj. When we were close to Makkah, the Messenger of Allah (ﷺ) commanded those who did not have a Hadi (sacrificial animal) with them to exit Ihram after circumambulating the House.''

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنِ ابْنِ أَبِي زَائِدَةَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَتْنِي عَمْرَةُ، أَنَّهَا سَمِعَتْ عَائِشَةَ، تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ لاَ نُرَى إِلاَّ الْحَجَّ حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ أَنْ يَحِلَّ ‏.‏

Grade: Sahih Darussalam
Chapter 17: The Miqat of The People fo Al-Madinah
باب مِيقَاتِ أَهْلِ الْمَدِينَةِ

Sunnan an-Nasai 2651

It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah (ﷺ) said

"The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." 'Abdullah said: "And it was conveyed to me, that the Messenger of Allah (ﷺ) said: 'And the people of Yemen should enter into Ihram from Yalamlam.'''

أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ ‏"‏ ‏.‏ قَالَ عَبْدُ اللَّهِ وَبَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 18: The Miqat Of The People Of Ash-Sham
باب مِيقَاتِ أَهْلِ الشَّامِ ‏.‏

Sunnan an-Nasai 2652

It was narrated from 'Abdullah bin 'Umar that a man stood up in the Masjid and said

"O Messenger of Allah, from where do you command us to enter Ihram?'' The Messenger of Allah (ﷺ) Said: "The people of Al-Madinah should enter Ihram from Dhul-Hulaifah, the people of Ash-sham should enter Ihram from Al-Juhfah, the people of Najd should enter Ihram from Qarn.'' Ibn 'Umar said: "And they say that the Messenger of Allah (ﷺ) said: 'the people of Yemen should enter into Ihram from Yalamlam.''' And 'Ibn 'Umar used to say: "I did not hear this from the Messenger of Allah.'''

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، قَالَ حَدَّثَنَا نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، قَامَ فِي الْمَسْجِدِ فَقَالَ يَا رَسُولَ اللَّهِ مِنْ أَيْنَ تَأْمُرُنَا أَنْ نُهِلَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَيُهِلُّ أَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ ‏"‏ ‏.‏ قَالَ ابْنُ عُمَرَ وَيَزْعُمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ ‏"‏ ‏.‏ وَكَانَ ابْنُ عُمَرَ يَقُولُ لَمْ أَفْقَهْ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏

Grade: Sahih Darussalam
Chapter 19: The Miqat Of The People Of Egypt
باب مِيقَاتِ أَهْلِ مِصْرَ ‏.‏

Sunnan an-Nasai 2653

It was narrated from 'Aishah

That the Messenger of Allah (ﷺ) designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham and Eguypt, Dhat 'Irq fro the people of al-Iraq, and Yalamlam for the people of Yemen.

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا هِشَامُ بْنُ بَهْرَامَ، قَالَ حَدَّثَنَا الْمُعَافَى، عَنْ أَفْلَحَ بْنِ حُمَيْدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلأَهْلِ الشَّامِ وَمِصْرَ الْجُحْفَةَ وَلأَهْلِ الْعِرَاقِ ذَاتَ عِرْقٍ وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ ‏.‏

Grade: Sahih Darussalam
Chapter 20: The Miqat of the People of Yemen.
باب مِيقَاتِ أَهْلِ الْيَمَنِ ‏.‏

Sunnan an-Nasai 2654

It was narrated from Ibn 'Abbas that

the Messenger of Allah (ﷺ) designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah Al-Juhfah for the people of Najd, and Yalmlam for the people of Yemen. He said: "They are for them, and for anyone who comes to them from elsewhere. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''(Sihah)

أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، صَاحِبُ الشَّافِعِيِّ قَالَ حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، قَالَ حَدَّثَنَا وُهَيْبٌ، وَحَمَّادُ بْنُ زَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلأَهْلِ الشَّامِ الْجُحْفَةَ وَلأَهْلِ نَجْدٍ قَرْنًا وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ وَقَالَ ‏"‏ هُنَّ لَهُنَّ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ فَمَنْ كَانَ أَهْلُهُ دُونَ الْمِيقَاتِ حَيْثُ يُنْشِئُ حَتَّى يَأْتِيَ ذَلِكَ عَلَى أَهْلِ مَكَّةَ ‏"‏ ‏.‏

Chapter 21: The Miqat of the People of Najed
باب مِيقَاتِ أَهْلِ نَجْدٍ ‏.‏

Sunnan an-Nasai 2655

It was narrated from Salim, from his father, that the Prophet (ﷺ) said

"The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." And it was mentioned to me, although I did not hear him say it: "And the people of Yemen should enter into Ihram from Yalamlam.;

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ ‏"‏ ‏.‏ وَذُكِرَ لِي وَلَمْ أَسْمَعْ أَنَّهُ قَالَ ‏"‏ وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 22: The Miqat of the People of Al-'Iraq
باب مِيقَاتِ أَهْلِ الْعِرَاقِ ‏.‏

Sunnan an-Nasai 2656

It was narrated that 'Aishah said

"The Messenger of Allah (ﷺ) designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people Ash-sham and Egypt, Dhat 'Irq for the people Al-'Iraq, Qarn for the people of Najd and Yalamlam for the people of Yemen."

أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ الْمَوْصِلِيُّ، قَالَ حَدَّثَنَا أَبُو هَاشِمٍ، مُحَمَّدُ بْنُ عَلِيٍّ عَنِ الْمُعَافَى، عَنْ أَفْلَحَ بْنِ حُمَيْدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ وَقَّتَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلأَهْلِ الشَّامِ وَمِصْرَ الْجُحْفَةَ وَلأَهْلِ الْعِرَاقِ ذَاتَ عِرْقٍ وَلأَهْلِ نَجْدٍ قَرْنًا وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ ‏.‏

Grade: Sahih Darussalam
Chapter 23: If A Person's Place Of Residence Is Within The Boundary Of The Miqat
باب مَنْ كَانَ أَهْلُهُ دُونَ الْمِيقَاتِ ‏.‏

Sunnan an-Nasai 2657

It was narrated that Ibn 'Abbas said

"The Messenger of 'Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham, Qarn for the people of Najd, and Yalamalam for the people of Yemen. He aid: "They are for them and for those who pass by them who are not of their people who intend to perform Hajj and 'Umrah. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، قَالَ حَدَّثَنَا مَعْمَرٌ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ وَقَّتَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلأَهْلِ الشَّامِ الْجُحْفَةَ وَلأَهْلِ نَجْدٍ قَرْنًا وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ قَالَ ‏"‏ هُنَّ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِنَّ مِمَّنْ سِوَاهُنَّ لِمَنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ وَمَنْ كَانَ دُونَ ذَلِكَ مِنْ حَيْثُ بَدَأَ حَتَّى يَبْلُغَ ذَلِكَ أَهْلَ مَكَّةَ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2658

It was narrated from Ibn 'Abbas that the Prophet (ﷺ) designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-shamham, Yalmlam for the people of Yemen, and Qarn for the people of Najd. They are for them and for those who pass by them who are not of their people, intending to perform Hajj or 'Umrah. If a person's place of residence is within the boundary of they Miqat, then (he should enter Ihram) from where he starts his journey, and this also applies to the people of Makkah.

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلأَهْلِ الشَّامِ الْجُحْفَةَ وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ وَلأَهْلِ نَجْدٍ قَرْنًا فَهُنَّ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ مِمَّنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ دُونَهُنَّ فَمِنْ أَهْلِهِ حَتَّى أَنَّ أَهْلَ مَكَّةَ يُهِلُّونَ مِنْهَا ‏.‏

Grade: Sahih Darussalam
Chapter 24: Stopping To Camp At The End of the Night In dhul-Hulaifah.
باب التَّعْرِيسِ بِذِي الْحُلَيْفَةِ ‏.‏

Sunnan an-Nasai 2659

'Ubaidullah bin 'Abdullah bin 'Umar narrated that his father said

"The Messenger of Allah (ﷺ) stayed overnight in dhul-Hulaifah, where he started his Hajj with this action, and he prayed in the Masjid there.''(sahih)

أَخْبَرَنَا عِيسَى بْنُ إِبْرَاهِيمَ بْنِ مَثْرُودٍ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ أَبَاهُ، قَالَ بَاتَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِذِي الْحُلَيْفَةِ بِبَيْدَاءَ وَصَلَّى فِي مَسْجِدِهَا ‏.‏

Sunnan an-Nasai 2660

It was narrated from 'Abdullah bin 'Umar that

when the Messenger of Allah (ﷺ) was in Dhul-Hulaifah someone came to him and he was told: "You are in a blessed valley.''(sahih)

أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، عَنْ سُوَيْدٍ، عَنْ زُهَيْرٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ وَهُوَ فِي الْمُعَرَّسِ بِذِي الْحُلَيْفَةِ أُتِيَ فَقِيلَ لَهُ إِنَّكَ بِبَطْحَاءَ مُبَارَكَةٍ ‏.‏

Sunnan an-Nasai 2661

It was narrated from Ibn 'Umar

That the Messenger of Allah (ﷺ) stopped in the valley that is in Dhul-Hulaifah and prayed there. (sahih)

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ وَصَلَّى بِهَا ‏.‏

Chapter 25: Al-Baida
باب الْبَيْدَاءِ ‏.‏

Sunnan an-Nasai 2662

It was narrated from Anas bin Malik that

the Messenger of Allah (ﷺ) prayed Zuhr in Al-Baida then he rode up the mountain of Al-Baida; and began the Talbiyah for Hajj and 'Umrah, when he had prayed Zuhr (Daif)

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا النَّضْرُ، - وَهُوَ ابْنُ شُمَيْلٍ - قَالَ حَدَّثَنَا أَشْعَثُ، - وَهُوَ ابْنُ عَبْدِ الْمَلِكِ - عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى الظُّهْرَ بِالْبَيْدَاءِ ثُمَّ رَكِبَ وَصَعِدَ جَبَلَ الْبَيْدَاءِ فَأَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ حِينَ صَلَّى الظُّهْرَ ‏.‏

Chapter 26: Performing Ghusl to Initiate Ihrams
باب الْغُسْلِ لِلإِهْلاَلِ ‏.‏

Sunnan an-Nasai 2663

It was narrated from Asma bin 'Umais that

she gave birth to Muhammad bin Abi Bakr As-Siddiq in Al-Baida, Abu Bakr told the Messenger of Allah (ﷺ) about that, and he said: "Tell her to perform Gusl then begin the Talbiyah.''

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ، أَنَّهَا وَلَدَتْ مُحَمَّدَ بْنَ أَبِي بَكْرٍ الصِّدِّيقِ بِالْبَيْدَاءِ فَذَكَرَ أَبُو بَكْرٍ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مُرْهَا فَلْتَغْتَسِلْ ثُمَّ لْتُهِلَّ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2664

It was narrated from Abu Bakr

That he went out for Hajj with the Messenger of Allah (ﷺ) on the Farewell Pilgrimage, and his wife Asma' bint 'Umais Al-Khath'amiyyah was with him. When they were at Dhul-Hulaifah, Asma gave birth to Muhammad bin abi Bakr. Abu Bakr. Came to the Prophet (ﷺ) and told him, and the Messenger of Allah (ﷺ) told him to tell her to perform Ghusl, then begin the Talbniyah for Hajj, and to do everything that the people do, except that she should not circumambulate the House.(sahih)

أَخْبَرَنِي أَحْمَدُ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ النَّسَائِيُّ، قَالَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، قَالَ حَدَّثَنِي يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ الأَنْصَارِيُّ - قَالَ سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ أَبِي بَكْرٍ، أَنَّهُ خَرَجَ حَاجًّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَجَّةَ الْوَدَاعِ وَمَعَهُ امْرَأَتُهُ أَسْمَاءُ بِنْتُ عُمَيْسٍ الْخَثْعَمِيَّةُ فَلَمَّا كَانُوا بِذِي الْحُلَيْفَةِ وَلَدَتْ أَسْمَاءُ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَتَى أَبُو بَكْرٍ النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرَهُ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَأْمُرَهَا أَنْ تَغْتَسِلَ ثُمَّ تُهِلَّ بِالْحَجِّ وَتَصْنَعَ مَا يَصْنَعُ النَّاسُ إِلاَّ أَنَّهَا لاَ تَطُوفُ بِالْبَيْتِ ‏.‏

Chapter 27: Ghusl of the Muhrim
باب غُسْلِ الْمُحْرِمِ ‏.‏

Sunnan an-Nasai 2665

It was narrated from 'Abdullah bin 'Abbas and Al-Miswar bin Makhramah that

they had a difference of opinion in al-Abwa. Ibn 'Abbas said: "The Muhrim (Pilgrim in Ihram) may wash his head." Al-Miswar said: "He should not wash his head."Ibn 'Abbas sent me (the narrator) to Abu Ayyub Al-Ansari to ask him about that. I found him performing Ghusl in front of the well, screened with a cloth. I greeted him with Salam and said: "Abdullah bin 'Abbas has sent me to you to ask you how the Messenger of Allah (ﷺ) used to wash his head when he was in Ihram." Abu put his hand on the cloth and lowered it, until his head appeared, then he told someone to puor water on his head. Then he rubbed his head with his hands, back and forth, and said: "This is what I saw the Messenger of Allah (ﷺ) do."

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، وَالْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّهُمَا اخْتَلَفَا بِالأَبْوَاءِ فَقَالَ ابْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ ‏.‏ وَقَالَ الْمِسْوَرُ لاَ يَغْسِلُ رَأْسَهُ ‏.‏ فَأَرْسَلَنِي ابْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ الأَنْصَارِيِّ أَسْأَلُهُ عَنْ ذَلِكَ فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ قَرْنَىِ الْبِئْرِ وَهُوَ مُسْتَتِرٌ بِثَوْبٍ فَسَلَّمْتُ عَلَيْهِ وَقُلْتُ أَرْسَلَنِي إِلَيْكَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَهُ حَتَّى بَدَا رَأْسُهُ ثُمَّ قَالَ لإِنْسَانٍ يَصُبُّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ وَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُ ‏.‏

Grade: Sahih Darussalam
Chapter 28: The Prohibition of Wearing Clothes Dyed with wars and Saffron when in Ihram
باب النَّهْىِ عَنِ الثِّيَابِ الْمَصْبُوغَةِ، بِالْوَرْسِ وَالزَّعْفَرَانِ فِي الإِحْرَامِ ‏.‏

Sunnan an-Nasai 2666

It was narrated that Ibn 'Umar said

"The Messenger of Allah (ﷺ) forbade the Muhrim to wear clothes dyed with saffron or Wars."

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِزَعْفَرَانٍ أَوْ بِوَرْسٍ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2667

It was narrated from Salim that his father said

"The Messenger of Allah (ﷺ) was asked what clothes the Muhrim may wear. He said: 'He should not wear a shirt, or a burnous, or pants, or an 'Imamah (turban, or any garment that has been touched by (dyed with) Wars or saffron, or Khuffs except for one who cannot find sandals. If he cannot find sandals, then let him cut them until they come lower than the ankles, (sahih)

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ قَالَ ‏"‏ لاَ يَلْبَسُ الْقَمِيصَ وَلاَ الْبُرْنُسَ وَلاَ السَّرَاوِيلَ وَلاَ الْعِمَامَةَ وَلاَ ثَوْبًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانٌ وَلاَ خُفَّيْنِ إِلاَّ لِمَنْ لاَ يَجِدُ نَعْلَيْنِ فَإِنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ ‏"‏ ‏.‏

Chapter 29: Wearing A Jubbah in Ihram
باب الْجُبَّةِ فِي الإِحْرَامِ ‏.‏

Sunnan an-Nasai 2668

It was narrated from Safwan bin Umayyah, from his father that he said

"I wished that I could see the Messenger of Allah (ﷺ) when Revelation was coming down to him. While we were in Al-Jirranah and the Prophet (ﷺ) was in a tent, Revelation was coming down to him and 'Umar gestured to me to come. So I put my head into the tent. A man had come to him who had entered Ihram wearing a said: 'O Messenger of Allah, what do you say concerning a man who entered Ihram wearing a Jubbah?'Then (because of this question) the Revelation came. The Prophet (ﷺ) started to breath deeply, and when it was over he said: 'Where is the man who asked me just now?' The man was brought to him, and he saidA: 'As for the Jubbah, take it off, and as for the perfume, wash it off, then enter Ihram.'''(Sahih) Chatper 30. The Prohibiton Of Wearing A Shirt In Ihram

أَخْبَرَنَا نُوحُ بْنُ حَبِيبٍ الْقُومَسِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنِي عَطَاءٌ، عَنْ صَفْوَانَ بْنِ يَعْلَى بْنِ أُمَيَّةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لَيْتَنِي أَرَى رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يُنْزَلُ عَلَيْهِ فَبَيْنَا نَحْنُ بِالْجِعِرَّانَةِ وَالنَّبِيُّ صلى الله عليه وسلم فِي قُبَّةٍ فَأَتَاهُ الْوَحْىُ فَأَشَارَ إِلَىَّ عُمَرُ أَنْ تَعَالَ فَأَدْخَلْتُ رَأْسِي الْقُبَّةَ فَأَتَاهُ رَجُلٌ قَدْ أَحْرَمَ فِي جُبَّةٍ بِعُمْرَةٍ مُتَضَمِّخٌ بِطِيبٍ فَقَالَ يَا رَسُولَ اللَّهِ مَا تَقُولُ فِي رَجُلٍ قَدْ أَحْرَمَ فِي جُبَّةٍ إِذْ أُنْزِلَ عَلَيْهِ الْوَحْىُ فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَغِطُّ لِذَلِكَ فَسُرِّيَ عَنْهُ فَقَالَ ‏"‏ أَيْنَ الرَّجُلُ الَّذِي سَأَلَنِي آنِفًا ‏"‏ ‏.‏ فَأُتِيَ بِالرَّجُلِ فَقَالَ ‏"‏ أَمَّا الْجُبَّةُ فَاخْلَعْهَا وَأَمَّا الطِّيبُ فَاغْسِلْهُ ثُمَّ أَحْدِثْ إِحْرَامًا ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ ‏"‏ ثُمَّ أَحْدِثْ إِحْرَامًا ‏"‏ ‏.‏ مَا أَعْلَمُ أَحَدًا قَالَهُ غَيْرَ نُوحِ بْنِ حَبِيبٍ وَلاَ أَحْسِبُهُ مَحْفُوظًا وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ ‏.‏

Chapter 30: The Prohibition Of Wearing A Shirt In Ihram
باب النَّهْىِ عَنْ لُبْسِ الْقَمِيصِ، لِلْمُحْرِمِ ‏.‏

Sunnan an-Nasai 2669

It was narrated from 'Abdullah bin 'Umar that

a man asked the Messenger of Allah (ﷺ) "What clothes can the Muhrim wear?" The Messenger of Allah (ﷺ) said: "They should not wear shirts nor 'Imamahs, or pants, or burnoues, or Khuffs - unless a person cannot find sandals, in which cause he may wear Khuffs. But he should cut them to come lower than the ankles. And they should not wear anything that has been touched by (dyed with) saffron or Wars."

أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَلْبَسُوا الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَحَدٌ لاَ يَجِدُ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ ‏"‏ ‏.‏

Chapter 31: The Prohi8bition of Wearing Pants in Ihram
باب النَّهْىِ عَنْ لُبْسِ السَّرَاوِيلِ، فِي الإِحْرَامِ ‏.‏

Sunnan an-Nasai 2670

It was narrated from Ibn 'Umar that a man said

"O Messenger of Allah, what clothes should we wear when we enter Ihram?" He said: "Do not wear a shirt (or shirts), or 'Imamahs, or pants, or Khuffs unless someone Cannot find sandals, in which case he should cut them (the Khuffs) so that they come beneath the ankles or any garment that has been touched by (dyed with ) wars or saffron.

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ مَا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا قَالَ ‏"‏ لاَ تَلْبَسُوا الْقَمِيصَ ‏"‏ ‏.‏ وَقَالَ عَمْرٌو مَرَّةً أُخْرَى ‏"‏ الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْخُفَّيْنِ إِلاَّ أَنْ لاَ يَكُونَ لأَحَدِكُمْ نَعْلاَنِ فَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ ثَوْبًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانٌ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 32: Concession Allowing Pants To Be Worn By One Who Cannot Find An Izar .
باب الرُّخْصَةِ فِي لُبْسِ السَّرَاوِيلِ لِمَنْ لاَ يَجِدُ الإِزَارَ ‏.‏

Sunnan an-Nasai 2671

It was narrated that Ibn 'Abbas said; "I heard the Prophet (ﷺ) delivering a khutbah and he said

'Pants (are allowed) for one who cannot find an Izar, and Khuffs for one who cannot find sandals to wear in Ihram.;;

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَخْطُبُ وَهُوَ يَقُولُ ‏"‏ السَّرَاوِيلُ لِمَنْ لاَ يَجِدُ الإِزَارَ وَالْخُفَّيْنِ لِمَنْ لاَ يَجِدُ النَّعْلَيْنِ ‏"‏ ‏.‏ لِلْمُحْرِمِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2672

It was narrated that Ibn 'Abbas said; "I heard the Messenger of Allah (ﷺ) say

'Whoever cannot find an Izar, let him wear pants, and whoever cannot find sandals, let him wear khuffs."

أَخْبَرَنِي أَيُّوبُ بْنُ مُحَمَّدٍ الْوَزَّانُ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ ‏"‏ ‏.‏

Chapter 33: The Prohibition of Womenm Covering Therir Faces in Ihram
باب النَّهْىِ عَنْ أَنْ تَنْتَقِبَ الْمَرْأَةُ الْحَرَامُ ‏.‏

Sunnan an-Nasai 2673

It was narrated that Ibn 'Umar said; "A man stood up and said

'O Messenger of Allah! What garments do you command us to wear in Ihran?' The Messenger of Allah (ﷺ) said: 'Do not wear shirts or pants, or 'Imamahs, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs that come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And women should not cover their faces when in Ihram, or wear gloves.''

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَاذَا تَأْمُرُنَا أَنْ نَلْبَسَ مِنَ الثِّيَابِ فِي الإِحْرَامِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَلْبَسُوا الْقَمِيصَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْعَمَائِمَ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَنْ يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ فَلْيَلْبَسِ الْخُفَّيْنِ مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا شَيْئًا مِنَ الثِّيَابِ مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ وَلاَ تَنْتَقِبُ الْمَرْأَةُ الْحَرَامُ وَلاَ تَلْبَسُ الْقُفَّازَيْنِ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 34: The Prohibition of Wearing Burnouses in Ihram
باب النَّهْىِ عَنْ لُبْسِ الْبَرَانِسِ، فِي الإِحْرَامِ ‏.‏

Sunnan an-Nasai 2674

It was narrated from 'Abdullah bin 'Umar that

a man asked the Messenger of Allah (ﷺ) what clothes the Muhrim should wear? The Messenger of Allah (ﷺ) said: "Do not wear shirts, or 'Imamahs, or pants, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs, and cut them so that they come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars.

أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَلْبَسُوا الْقَمِيصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَحَدٌ لاَ يَجِدُ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2675

It was narrated from Ibn 'Umar that

a man asked the Messenger of Allah (ﷺ) what garments we should wear when we enter Ihram. He said: "Do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs unless someone does not have any sandals, in which case he should wear Khuffs that come beneath the ankles. And do not wear any garment that has been touched by (dyed with) Wars or saffron.

أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، وَعَمْرُو بْنُ عَلِيٍّ، قَالاَ حَدَّثَنَا يَزِيدُ، وَهُوَ ابْنُ هَارُونَ قَالَ حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ الأَنْصَارِيُّ - عَنْ عُمَرَ بْنِ نَافِعٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا قَالَ ‏"‏ لاَ تَلْبَسُوا الْقَمِيصَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْعَمَائِمَ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَنْ يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ فَلْيَلْبَسِ الْخُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانٌ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 35: The Prohibition of Wearing an 'Imamah in Ihram
باب النَّهْىِ عَنْ لُبْسِ الْعِمَامَةِ، فِي الإِحْرَامِ ‏.‏

Sunnan an-Nasai 2676

It was narrated that Ibn 'Umar said; "A man came to the Prophet (ﷺ) and said

'What should we wear when we enter Ihram?' He said: 'Do not wear a shirt, or an 'Imamah, or pants, or a burnouts, or Khuffs unless you cannot find any sandals. If you cannot find any sandals, then wear something that comes beneath the ankles.

أَخْبَرَنَا أَبُو الأَشْعَثِ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَادَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ فَقَالَ مَا نَلْبَسُ إِذَا أَحْرَمْنَا قَالَ ‏"‏ لاَ تَلْبَسِ الْقَمِيصَ وَلاَ الْعِمَامَةَ وَلاَ السَّرَاوِيلَ وَلاَ الْبُرْنُسَ وَلاَ الْخُفَّيْنِ إِلاَّ أَنْ لاَ تَجِدَ نَعْلَيْنِ فَإِنْ لَمْ تَجِدِ النَّعْلَيْنِ فَمَا دُونَ الْكَعْبَيْنِ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2677

It was narrated that Ibn 'Umar said

"A man came to the Prophet (ﷺ) and said: 'What should we wear when we enter Ihram?' He said: 'Do not wear shirts, or 'Imamahs, or burnouses, or pants, or Khuffs unless there are no sandals; if there are no sandals, then wear Khuffs that come beneath the ankles. And (do not wear) any garment that has been dyed with Wars or saffron, or has been touched by Wars or saffron.

أَخْبَرَنَا أَبُو الأَشْعَثِ، أَحْمَدُ بْنُ الْمِقْدَامِ قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَادَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ فَقَالَ مَا نَلْبَسُ إِذَا أَحْرَمْنَا قَالَ ‏"‏ لاَ تَلْبَسِ الْقَمِيصَ وَلاَ الْعَمَائِمَ وَلاَ الْبَرَانِسَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْخِفَافَ إِلاَّ أَنْ لاَ يَكُونَ نِعَالٌ فَإِنْ لَمْ يَكُنْ نِعَالٌ فَخُفَّيْنِ دُونَ الْكَعْبَيْنِ وَلاَ ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ أَوْ مَسَّهُ وَرْسٌ أَوْ زَعْفَرَانٌ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 36: The Prohibition of wearing Khuffs in Ihram
باب النَّهْىِ عَنْ لُبْسِ الْخُفَّيْنِ، فِي الإِحْرَامِ ‏.‏

Sunnan an-Nasai 2678

It was narrated that Ibn 'Umar said

"I heard the Prophet (ﷺ) say; 'do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs while in Ihram.'''(sahih)

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنِ ابْنِ أَبِي زَائِدَةَ، قَالَ أَنْبَأَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ تَلْبَسُوا فِي الإِحْرَامِ الْقَمِيصَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْعَمَائِمَ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ ‏"‏ ‏.‏

Chapter 37: Concession Allowing Khuffs in Ihram for the one who Cannot Find any Sandals
باب الرُّخْصَةِ فِي لُبْسِ الْخُفَّيْنِ فِي الإِحْرَامِ لِمَنْ لاَ يَجِدُ نَعْلَيْنِ ‏.‏

Sunnan an-Nasai 2679

It was narrated that Ibn 'Abbas said

"I heard the Messenger of Allah (ﷺ) say; 'If you cannot find an Izar then wear pants, and if you cannot find sandals then wear khuffs, but cut them so that they come lower than the ankles.

أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ أَنْبَأَنَا أَيُّوبُ، عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِذَا لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسِ السَّرَاوِيلَ وَإِذَا لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 38: cutting them so that they come lower than the ankles.
باب قَطْعِهِمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ ‏.‏

Sunnan an-Nasai 2680

It was narrated from Ibn 'Umar

That the Prophet (ﷺ) said "If a Muhrim cannot find sandals then let him wear Khuffs, and cut them, so that they come lower than the ankles.''

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا ابْنُ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا لَمْ يَجِدِ الْمُحْرِمُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 39: The Prohibition of A Woman Wearing Gloves While in Ihram
باب النَّهْىِ عَنْ أَنْ تَلْبَسَ الْمُحْرِمَةُ الْقُفَّازَيْنِ ‏.‏

Sunnan an-Nasai 2681

It was narrated from Ibn 'Umar that a man stood up and said

"O Messenger of Allah! What garments do you command us to wear in Ihram?" The Messenger of Allah (ﷺ) said; "Do not wear shirts, or pants, or Khuffs unless a man does not have any sandals, in which case he may wear Khuffs that come lower than the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And a woman in Ihram should not cover her face or wear gloves."

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، قَامَ فَقَالَ يَا رَسُولَ اللَّهِ مَاذَا تَأْمُرُنَا أَنْ نَلْبَسَ مِنَ الثِّيَابِ فِي الإِحْرَامِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَلْبَسُوا الْقُمُصَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْخِفَافَ إِلاَّ أَنْ يَكُونَ رَجُلٌ لَهُ نَعْلاَنِ فَلْيَلْبَسِ الْخُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ يَلْبَسْ شَيْئًا مِنَ الثِّيَابِ مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ وَلاَ تَنْتَقِبُ الْمَرْأَةُ الْحَرَامُ وَلاَ تَلْبَسُ الْقُفَّازَيْنِ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 40: At-Talbid (Having one's Hair Matted) for Ihram
باب التَّلْبِيدِ عِنْدَ الإِحْرَامِ ‏.‏

Sunnan an-Nasai 2682

It was narrated from 'Abdullah bin 'Umar that his sister, Hafsah, said; "I said to the Prophet;'O Messenger of Allah! Why is it that the people have exited Ihram and you have not exited Ihram following your 'Umrah?'He said

'I have matted my hair and garlanded my Hadi (sacrificial animal), so I will not exit Ihram until I exit Ihram after Hajj.'''

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أُخْتِهِ، حَفْصَةَ قَالَتْ قُلْتُ لِلنَّبِيِّ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحِلَّ مِنْ عُمْرَتِكَ قَالَ ‏"‏ إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أُحِلُّ حَتَّى أُحِلَّ مِنَ الْحَجِّ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2683

It was narrated from Salim that his father said

"I saw the Messenger of Allah (ﷺ) entering Ihram with his hair matted.

أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، وَاللَّفْظُ، لَهُ عَنِ ابْنِ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُهِلُّ مُلَبِّدًا ‏.‏

Grade: Sahih Darussalam
Chapter 41: It is Permissible to put on perfume when Entering Ihram
باب إِبَاحَةِ الطِّيبِ عِنْدَ الإِحْرَامِ ‏.‏

Sunnan an-Nasai 2684

It was narrated that 'Aishah said

"I put perfume on the Messenger of Allah (ﷺ) when he decided to enter Ihram, and when he exited Ihram, before he exited Ihram, with my own hand. ''

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ سَالِمٍ، عَنْ عَائِشَةَ، قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عِنْدَ إِحْرَامِهِ حِينَ أَرَادَ أَنْ يُحْرِمَ وَعِنْدَ إِحْلاَلِهِ قَبْلَ أَنْ يُحِلَّ بِيَدَىَّ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2685

It was narrated that Aishah said

"I put perfume on the Messenger of Allah (ﷺ) for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.''

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2686

It was narrated that 'Aishah said

"I put perfume on the Messenger of Allah (ﷺ) for his Ihram before he entered Ihram, and for his exiting Ihram when he exited Ihram.''

أَخْبَرَنَا حُسَيْنُ بْنُ مَنْصُورِ بْنِ جَعْفَرٍ النَّيْسَابُورِيُّ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ حِينَ أَحَلَّ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2687

It was narrated that 'Aishah said

"I put perfume on the Messenger of Allah (ﷺ) for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.''

أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو عُبَيْدِ اللَّهِ الْمَخْزُومِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم لِحُرْمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ بَعْدَ مَا رَمَى جَمْرَةَ الْعَقَبَةِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2688

It was narrated that Aishah said

"I put perfume on the Messenger of Allah (ﷺ) for his exiting Ihram, and I put perfume on him for his Ihram, perfume which was not like this perfume of yours" she meant that it does not last.(Shah)

أَخْبَرَنَا عِيسَى بْنُ مُحَمَّدٍ أَبُو عُمَيْرٍ، عَنْ ضَمْرَةَ، عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم لإِحْلاَلِهِ وَطَيَّبْتُهُ لإِحْرَامِهِ طِيبًا لاَ يُشْبِهُ طِيبَكُمْ هَذَا تَعْنِي لَيْسَ لَهُ بَقَاءٌ ‏.‏

Sunnan an-Nasai 2689

'Uthman bin 'Urwah narrated that his father said

"I said to 'Aishah: 'What kind of perfume did you put on the Messenger of Allah?' she said: 'The best kind of perfume, when he entered Ihram and when he exited Ihram.

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِعَائِشَةَ بِأَىِّ شَىْءٍ طَيَّبْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَتْ بِأَطْيَبِ الطِّيبِ عِنْدَ حُرْمِهِ وَحِلِّهِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2690

It was narrated that 'Aishah said

"I used to put perfume on the Messenger of Allah (ﷺ) when he entered Ihram, using the best perfume I could find.

أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ الْوَزِيرِ بْنِ سُلَيْمَانَ، قَالَ أَنْبَأَنَا شُعَيْبُ بْنُ اللَّيْثِ، عَنْ أَبِيهِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُثْمَانَ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم عِنْدَ إِحْرَامِهِ بِأَطْيَبِ مَا أَجِدُ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2691

It was narrated that 'Aishah said

"I used to put perfume on the Messenger of Allah (ﷺ) using the best I could find, when he entered Ihram and when he exited Ihram, and when he wanted to visit the House.

أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِأَطْيَبِ مَا أَجِدُ لِحُرْمِهِ وَلِحِلِّهِ وَحِينَ يُرِيدُ أَنْ يَزُورَ الْبَيْتَ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2692

It was narrated that Al-Qasim said

"'Aishah said: 'I put perfume on the Messenger of Allah (ﷺ) before he entered Ihram and on the Day of Sacrifice before he circumambulated the House, using perfume containing musk."'

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا مَنْصُورٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنِ الْقَاسِمِ، قَالَ قَالَتْ عَائِشَةُ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَبْلَ أَنْ يُحْرِمَ وَيَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2693

It was narrated that Aishah said

"It is as if I can see the glistening of the perfume on the head of the Messenger of Allah (ﷺ) when he is in Ihram." Ahmad bin Nasr (one of the narrators) said in his narration: "The glistening of the perfume of musk in the parting (of the hair) of the Messenger of Allah"

أَخْبَرَنَا أَحْمَدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ، - يَعْنِي الْعَدَنِيَّ - عَنْ سُفْيَانَ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ أَنْبَأَنَا إِسْحَاقُ، - يَعْنِي الأَزْرَقَ - قَالَ أَنْبَأَنَا سُفْيَانُ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي رَأْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ وَقَالَ أَحْمَدُ بْنُ نَصْرٍ فِي حَدِيثِهِ وَبِيصِ طِيبِ الْمِسْكِ فِي مَفْرِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2694

It was narrated that 'Aishah said

"The glistening of the perfume could be seen in the parting (of the hair) of the Messenger of Allah (ﷺ) while he was in Ihram.''

أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، قَالَ قَالَ لِي إِبْرَاهِيمُ حَدَّثَنِي الأَسْوَدُ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ لَقَدْ كَانَ يُرَى وَبِيصُ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏

Grade: Sahih Darussalam
Chapter 42: Where the Perfume is applied
باب مَوْضِعِ الطِّيبِ ‏.‏

Sunnan an-Nasai 2695

It was narrated that 'Aishah said

"It is as if I can see the glistening of the perfume on the head of the Messenger of Allah (ﷺ) while he is in Ihram.

أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي رَأْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2696

It was narrated that 'Aishah said

" I used to see the glistening of the perfume at the roots of the hair of the Messenger of Allah (ﷺ) when he was in Ihram.(sahih)

أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي أُصُولِ شَعْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏

Sunnan an-Nasai 2697

It was narrated that 'Aishah said

"It is as if I can see the glistening of the perfume in the parting on the head of the Messenger of Allah (ﷺ) when he was in Ihram.(Shah)

أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ الْمُفَضَّلِ - قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ رَأْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏

Sunnan an-Nasai 2698

It was narrated that 'Aishah said

"I saw the glistening of the perfume on the head of the Messenger of Allah (ﷺ) while he was initiating Ihram.

أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ الْعَسْكَرِيُّ، قَالَ أَنْبَأَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ جَعْفَرٍ غُنْدَرٌ - عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ رَأَيْتُ وَبِيصَ الطِّيبِ فِي رَأْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2699

It was narrated that 'Aishah said

"It is as if I can see the glistening of the perfume in parting of the Messenger of Allah (ﷺ) while he was in Ihram. (sahih)

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُهِلُّ ‏.‏

Sunnan an-Nasai 2700

It was narrated that 'Aishah said

"When the Prophet (ﷺ) and (in his narration) Hannad said: "The Messenger of Allah (ﷺ) "wanted to enter Ihram, he would daub the best perfume that he could find, until I saw it glistening on his head and in his beard. (sahih)

أَخْبَرَنَا قُتَيْبَةُ، وَهَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم وَقَالَ هَنَّادٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يُحْرِمَ ادَّهَنَ بِأَطْيَبِ مَا يَجِدُهُ حَتَّى أَرَى وَبِيصَهُ فِي رَأْسِهِ وَلِحْيَتِهِ ‏.‏ تَابَعَهُ إِسْرَائِيلُ عَلَى هَذَا الْكَلاَمِ وَقَالَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ عَنْ أَبِيهِ عَنْ عَائِشَةَ ‏.‏

Sunnan an-Nasai 2701

It was narrated that 'Aishah said

"I used to put perfume on the Messenger of Allah (ﷺ) using the best perfume I could find, until I saw the perfume glistening on his head and in his beard, before he entered Ihram

أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، قَالَ أَنْبَأَنَا يَحْيَى بْنُ آدَمَ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِأَطْيَبِ مَا كُنْتُ أَجِدُ مِنَ الطِّيبِ حَتَّى أَرَى وَبِيصَ الطِّيبِ فِي رَأْسِهِ وَلِحْيَتِهِ قَبْلَ أَنْ يُحْرِمَ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2702

It was narrated that 'Aishah said

'I saw the glistening of the perfume in the parting of the Messenger of Allah (ﷺ) after three (days).

أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ رَأَيْتُ وَبِيصَ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَ ثَلاَثٍ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2703

It was narrated that 'Aishah said

'I used to see the glistening of the perfume in the parting of the Messenger of Allah (ﷺ) after three (days)

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَرَى وَبِيصَ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَ ثَلاَثٍ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2704

It was narrated from Ibrahim bin Al-Muntashir that his father said

"I asked Ibn 'Umar about wearing perfume when entering Ihram and he said: 'If I were to be daubed with tar that would be dearer to me than that, I mentioned that to 'Aishah and she said: 'May Allah have mercy on Abu 'Abdur-Rahman. I used to put perfume on the Messenger of Allah (ﷺ) then he would go around his wives, then in the morning he would be smelling strongly of perfume.

أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ بِشْرٍ، - يَعْنِي ابْنَ الْمُفَضَّلِ - قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنِ الطِّيبِ، عِنْدَ الإِحْرَامِ فَقَالَ لأَنْ أَطَّلِيَ بِالْقَطِرَانِ أَحَبُّ إِلَىَّ مِنْ ذَلِكَ ‏.‏ فَذَكَرْتُ ذَلِكَ لِعَائِشَةَ فَقَالَتْ يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ لَقَدْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَطُوفُ فِي نِسَائِهِ ثُمَّ يُصْبِحُ يَنْضَحُ طِيبًا ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2705

It was narrated from Muhammad bin Ibrahim bin Al-Muntashir that his father said

"I heard Ibn 'Umar say: 'If I were to wake up daubed with tar, that would be dearer to me than waking up and entering Ihram smelling strongly of perfume.' I entered upon 'Aishah and told her what he had said. She said: 'I put perfume on the Messenger of Allah (ﷺ) and he went around among his wives, then the next morning he entered Ihram.

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ لأَنْ أُصْبِحَ مُطَّلِيًا بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَحُ طِيبًا ‏.‏ فَدَخَلْتُ عَلَى عَائِشَةَ فَأَخْبَرْتُهَا بِقَوْلِهِ فَقَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَطَافَ فِي نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا ‏.‏

Grade: Sahih Darussalam
Chapter 43: Saffron for one in Ihram
باب الزَّعْفَرَانِ لِلْمُحْرِمِ ‏.‏

Sunnan an-Nasai 2706

It was narrated that Anas Said

"The Prophet (ﷺ) forbade men to perfume themselves with saffron. (Shahih)

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ إِسْمَاعِيلَ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يَتَزَعْفَرَ الرَّجُلُ ‏.‏

Sunnan an-Nasai 2707

It was narrated that Anas bin Malik said

"The Messenger of Allah (ﷺ) forbade perfuming oneself with saffron.

أَخْبَرَنِي كَثِيرُ بْنُ عُبَيْدٍ، عَنْ بَقِيَّةَ، عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ التَّزَعْفُرِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2708

It was narrated that Anas said that

the Messenger of Allah (ﷺ) forbade perfuming oneself with saffron". Hammad said: "Meaning, for men."

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ التَّزَعْفُرِ ‏.‏ قَالَ حَمَّادٌ يَعْنِي لِلرِّجَالِ ‏.‏

Grade: Sahih Darussalam
Chapter 44: Khluq for Men
باب فِي الْخَلُوقِ لِلْمُحْرِمِ ‏.‏

Sunnan an-Nasai 2709

It was narrated from Safwan bin Ya'la, from his father, that

a man came to the Prophet (ﷺ) who had initiated Ihram for 'Umrah, wearing sewn garments and having put on Khaluq. He said: "I have initiated Ihram for 'Umrah, so what should I do?" The Prophet (ﷺ) said: "What would you do if you were doing Hajj?" He said: "I would avoid this and wash it off." He said: "Whatever you would do for Hajj, do it, for 'Umrah," (sahih)

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ أَبِيهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم وَقَدْ أَهَلَّ بِعُمْرَةٍ وَعَلَيْهِ مُقَطَّعَاتٌ وَهُوَ مُتَضَمِّخٌ بِخَلُوقٍ فَقَالَ أَهْلَلْتُ بِعُمْرَةٍ فَمَا أَصْنَعُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا كُنْتَ صَانِعًا فِي حَجِّكَ ‏"‏ ‏.‏ قَالَ كُنْتُ أَتَّقِي هَذَا وَأَغْسِلُهُ ‏.‏ فَقَالَ ‏"‏ مَا كُنْتَ صَانِعًا فِي حَجِّكَ فَاصْنَعْهُ فِي عُمْرَتِكَ ‏"‏ ‏.‏

Sunnan an-Nasai 2710

It was narrated f rom Safwan bin Ya'la that his father saide

"A man came to the Messenger of Allah (ﷺ) when he was in Al-Jirranah wearing a Jubnah, and having applied Khauq to his beard and head. He said: 'O Messenger of Allah! I have entered Ihram for 'Umrah and I am as you see.' He said: 'Take off the Jubbah and wash off the perfume, and whatever you would do for Hajj, do it for 'Umrah.'''

أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ قَيْسَ بْنَ سَعْدٍ، يُحَدِّثُ عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ أَبِيهِ، قَالَ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم رَجُلٌ وَهُوَ بِالْجِعِرَّانَةِ وَعَلَيْهِ جُبَّةٌ وَهُوَ مُصَفِّرٌ لِحْيَتَهُ وَرَأْسَهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَحْرَمْتُ بِعُمْرَةٍ وَأَنَا كَمَا تَرَى فَقَالَ ‏"‏ انْزِعْ عَنْكَ الْجُبَّةَ وَاغْسِلْ عَنْكَ الصُّفْرَةَ وَمَا كُنْتَ صَانِعًا فِي حَجَّتِكَ فَاصْنَعْهُ فِي عُمْرَتِكَ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 45: Kohl for one in Ihram
باب الْكُحْلِ لِلْمُحْرِمِ ‏.‏

Sunnan an-Nasai 2711

It was narrated from Abn bin 'Uthman that his father said

'the messenger of Allah said concerning a Muhrim whose head or yes hurt: 'Let him smudge them with aloes, (sahih):

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نُبَيْهِ بْنِ وَهْبٍ، عَنْ أَبَانَ بْنِ عُثْمَانَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمُحْرِمِ ‏"‏ إِذَا اشْتَكَى رَأْسَهُ وَعَيْنَيْهِ أَنْ يُضَمِّدَهُمَا بِصَبِرٍ ‏"‏ ‏.‏

Chapter 46: It is Disliked for the Muhrim to Wear Dyed Clothes.
باب الْكَرَاهِيَةِ فِي الثِّيَابِ الْمُصْبَغَةِ لِلْمُحْرِمِ ‏.‏

Sunnan an-Nasai 2712

It was narrated that Ja'far bin Muhammad said; " My father said

'We came to Jabir and asked him about the Hajj of the Prophet. He told us that the Messenger of Allah (ﷺ) said: "Had I known when I set out what I know now, I would have brought the Jadi (sacrificial animal ) with me and I would not have made it 'Umrah. Whoever does not have a Jadi with him, let him exit Ihram and make it 'Umrah," 'Ali may Allah be ;eased with him, came from Yemen with a Hadi, and the Messenger of Allah (ﷺ) brought a Hadi from Al-Madinah, Fatimah had put on a dyed garment and applied kohl to her eyes, and he ('Ali) said: "I went to the Prophet (ﷺ) to complain about that and find out whether she could do that, I said: 'O Messenger of Allah, Fatima had put on a dyed garment and applied kohl to her eyes, and she said, the Messenger of Allah (ﷺ) told me to do that. 'He said: 'She is telling the truth, she is telling the truth, I told her to do that

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، أَتَيْنَا جَابِرًا فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ، صلى الله عليه وسلم فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْىَ وَجَعَلْتُهَا عُمْرَةً فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ فَلْيُحْلِلْ وَلْيَجْعَلْهَا عُمْرَةً ‏"‏ ‏.‏ وَقَدِمَ عَلِيٌّ رضى الله عنه مِنَ الْيَمَنِ بِهَدْىٍ وَسَاقَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمَدِينَةِ هَدْيًا وَإِذَا فَاطِمَةُ قَدْ لَبِسَتْ ثِيَابًا صَبِيغًا وَاكْتَحَلَتْ ‏.‏ قَالَ فَانْطَلَقْتُ مُحَرِّشًا أَسْتَفْتِي رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ فَاطِمَةَ لَبِسَتْ ثِيَابًا صَبِيغًا وَاكْتَحَلَتْ وَقَالَتْ أَمَرَنِي بِهِ أَبِي صلى الله عليه وسلم ‏.‏ قَالَ ‏"‏ صَدَقَتْ صَدَقَتْ صَدَقَتْ أَنَا أَمَرْتُهَا ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 47: Pilgrim in Ihram covering his face and head
باب تَخْمِيرِ الْمُحْرِمِ وَجْهَهُ وَرَأْسَهُ ‏.‏

Sunnan an-Nasai 2713

It was narrated from Ibn 'Abbas that

a man fell from his mount and it trampled him. The Messenger of Allah (ﷺ) said: "Wash him with water and lotus leaves, and he should be shrouded in two clothes, leaving his head and face bare, for he will be raised on the Day of Resurrection reciting the Talbiyah."(sahih)

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا بِشْرٍ، يُحَدِّثُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، وَقَعَ عَنْ رَاحِلَتِهِ، فَأَقْعَصَتْهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَيُكَفَّنُ فِي ثَوْبَيْنِ خَارِجًا رَأْسُهُ وَوَجْهُهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا ‏"‏ ‏.‏

Sunnan an-Nasai 2714

It was narrated that Ibn 'Abbas Said

" A man died, and the Messenger of Allah (ﷺ) said: wash him with water and lotus leaves, and shroud him in his cloths, but do not cover his head and face, for he will be raised on the Day of Resurrection reciting the Talbiyah.

أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ الصَّفَّارُ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، - يَعْنِي الْحَفَرِيَّ - عَنْ سُفْيَانَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَاتَ رَجُلٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثِيَابِهِ وَلاَ تُخَمِّرُوا وَجْهَهُ وَرَأْسَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 48: Ifrad
باب إِفْرَادِ الْحَجِّ ‏.‏

Sunnan an-Nasai 2715

It was narrated from 'Aishah that

the Messenger of Allah (ﷺ) performed Hajj only (Ifrad)

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَفْرَدَ الْحَجَّ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2716

It was narrated that 'Aishah said

"The Messenger of Allah (ﷺ) entered Ihram for Hajj (only)."

أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الأَسْوَدِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْحَجِّ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2717

It was narrated that 'Aishah said

"We went out with the Messenger of Allah (ﷺ) around the time of the new moon of Dhul-Hijjah, and the Messenger of Allah (ﷺ) said: 'Whoever wishes to enter Ihram for Hajj, let him do so , and whoever wishes to enter Ihram for 'Umrah, let him do so'"

أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، عَنْ حَمَّادٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُوَافِينَ لِهِلاَلِ ذِي الْحِجَّةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ شَاءَ أَنْ يُهِلَّ بِحَجٍّ فَلْيُهِلَّ وَمَنْ شَاءَ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2718

It was narrated that 'Aishah said

"We set out with the Messenger of Allah (ﷺ) thinking that it was for nothing other than Hajj."

أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الطَّبَرَانِيُّ أَبُو بَكْرٍ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي مَنْصُورٌ، وَسُلَيْمَانُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نَرَى إِلاَّ أَنَّهُ الْحَجُّ ‏.‏

Grade: Sahih Darussalam
Chapter 49: Qiran
باب الْقِرَانِ ‏.‏

Sunnan an-Nasai 2719

It was narrated that Abu Wail said

"As-subai bin Mabad said: 'I was a Christian Bedouin, then I became Muslim. I was keen to go for Jihad but I learned that Hajj and "Umrah had been enjoined on me, I went to a man of my clan who was called Huraim bin 'Abdullah and asked him, and he said: "Put them together, then slaughter whatever you can of the Hadi, so I entered Ihram for bother together, and when I came to al-'Udhaib, I was met by Salman bin Rabiah and Zaid bin Suhan, while I was uttering the Talbiyah for bothe. One of them said to the other: "He does not understand more than his camel!: I came to 'Umar and said: "O Commander of the Believers! I have become Muslim and I am keen to go for Jihad, but I learned that Hajj and "Umrah were enjoined on me, so I went to Huraim bin 'Abdullah and said: "Hey you! I have learned that Hajj, and 'Umrah have been enjoined on me. He said: 'Put them together then slaughter whatever you can of the Jade' so I entered Ihram for both together, and when I came to Al-Udhaib I was met by Salman bin Rabiah and Zaid bin Suhan, and one of them said to the other: 'He does not understand more than his camel,''' 'Umar said: "You have been guided to the Sunnah of your Prophet

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ الصُّبَىُّ بْنُ مَعْبَدٍ كُنْتُ أَعْرَابِيًّا نَصْرَانِيًّا فَأَسْلَمْتُ فَكُنْتُ حَرِيصًا عَلَى الْجِهَادِ فَوَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَىَّ فَأَتَيْتُ رَجُلاً مِنْ عَشِيرَتِي يُقَالُ لَهُ هُذَيْمُ بْنُ عَبْدِ اللَّهِ فَسَأَلْتُهُ فَقَالَ اجْمَعْهُمَا ثُمَّ اذْبَحْ مَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَأَهْلَلْتُ بِهِمَا فَلَمَّا أَتَيْتُ الْعُذَيْبَ لَقِيَنِي سَلْمَانُ بْنُ رَبِيعَةَ وَزَيْدُ بْنُ صُوحَانَ وَأَنَا أُهِلُّ بِهِمَا فَقَالَ أَحَدُهُمَا لِلآخَرِ مَا هَذَا بِأَفْقَهَ مِنْ بَعِيرِهِ ‏.‏ فَأَتَيْتُ عُمَرَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي أَسْلَمْتُ وَأَنَا حَرِيصٌ عَلَى الْجِهَادِ وَإِنِّي وَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَىَّ فَأَتَيْتُ هُذَيْمَ بْنَ عَبْدِ اللَّهِ فَقُلْتُ يَا هَنَّاهُ إِنِّي وَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَىَّ ‏.‏ فَقَالَ اجْمَعْهُمَا ثُمَّ اذْبَحْ مَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَأَهْلَلْتُ بِهِمَا فَلَمَّا أَتَيْنَا الْعُذَيْبَ لَقِيَنِي سَلْمَانُ بْنُ رَبِيعَةَ وَزَيْدُ بْنُ صُوحَانَ فَقَالَ أَحَدُهُمَا لِلآخَرِ مَا هَذَا بِأَفْقَهَ مِنْ بَعِيرِهِ ‏.‏ فَقَالَ عُمَرُ هُدِيتَ لِسُنَّةِ نَبِيِّكَ صلى الله عليه وسلم ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2720

(Another chain) that shaqiq said; a "As-Subai told us something similar, and he said

'I came to 'Umar and told him the story, apart from the words: 'Hey you!'''

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا مُصْعَبُ بْنُ الْمِقْدَامِ، عَنْ زَائِدَةَ، عَنْ مَنْصُورٍ، عَنْ شَقِيقٍ، قَالَ أَنْبَأَنَا الصُّبَىُّ، فَذَكَرَ مِثْلَهُ قَالَ فَأَتَيْتُ عُمَرَ فَقَصَصْتُ عَلَيْهِ الْقِصَّةَ إِلاَّ قَوْلَهُ يَا هَنَّاهُ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2721

It was narrated from Mujahid and others, from a man from the people of Al-Iraq who was called Shaqiq bin Salmah Abu Wail, that

there was a man from Banu Taghlib, who was called As-Subai bin Mabad, who had been a Christian, then became of Muslim.The first time he went for Hajj, he recited the Talbiyah Hajj and "Umrah together, and he continued to recite the Talbiyah for them together, He passed by Salman bin Rabiah and Zaid bin suhan, and one to then said; "You are more lost than this camel of yours." As-Subai" said: "This upset me until I met 'Umar bin Al-Khattab, and I mentioned that to him. He said: 'Yuou have been guided to the sunnah of your Prophet shaqiq said: "Masruq bin Al-Ajda and I often used to visit As-Subai bin Ma'bad and talk with him"

أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ، قَالَ أَنْبَأَنَا شُعَيْبٌ، - يَعْنِي ابْنَ إِسْحَاقَ - قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، ح وَأَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي حَسَنُ بْنُ مُسْلِمٍ، عَنْ مُجَاهِدٍ، وَغَيْرِهِ، عَنْ رَجُلٍ، مِنْ أَهْلِ الْعِرَاقِ يُقَالُ لَهُ شَقِيقُ بْنُ سَلَمَةَ أَبُو وَائِلٍ أَنَّ رَجُلاً مِنْ بَنِي تَغْلِبَ يُقَالُ لَهُ الصُّبَىُّ بْنُ مَعْبَدٍ وَكَانَ نَصْرَانِيًّا فَأَسْلَمَ فَأَقْبَلَ فِي أَوَّلِ مَا حَجَّ فَلَبَّى بِحَجٍّ وَعُمْرَةٍ جَمِيعًا فَهُوَ كَذَلِكَ يُلَبِّي بِهِمَا جَمِيعًا فَمَرَّ عَلَى سَلْمَانَ بْنِ رَبِيعَةَ وَزَيْدِ بْنِ صُوحَانَ فَقَالَ أَحَدُهُمَا لأَنْتَ أَضَلُّ مِنْ جَمَلِكَ هَذَا ‏.‏ فَقَالَ الصُّبَىُّ فَلَمْ يَزَلْ فِي نَفْسِي حَتَّى لَقِيتُ عُمَرَ بْنَ الْخَطَّابِ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ هُدِيتَ لِسُنَّةِ نَبِيِّكَ صلى الله عليه وسلم ‏.‏ قَالَ شَقِيقٌ وَكُنْتُ أَخْتَلِفُ أَنَا وَمَسْرُوقُ بْنُ الأَجْدَعِ إِلَى الصُّبَىِّ بْنِ مَعْبَدٍ نَسْتَذْكِرُهُ فَلَقَدِ اخْتَلَفْنَا إِلَيْهِ مِرَارًا أَنَا وَمَسْرُوقُ بْنُ الأَجْدَعِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2722

It was narrated that Marwan bin Al-Hakam said

"I was sitting with 'Uthan and he heard 'Ali reciting the Talbiyah for "Umrah and Hajj (together). He said 'Were you not forbidden to do this?' He said: 'Yes, but I heard the Messenger of "Allah reciting the Talbiyah for them together, and I will not igore what the Messenger of Allah (ﷺ) said in favor of what you say.''

أَخْبَرَنِي عِمْرَانُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا عِيسَى، - وَهُوَ ابْنُ يُونُسَ - قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ، قَالَ كُنْتُ جَالِسًا عِنْدَ عُثْمَانَ فَسَمِعَ عَلِيًّا، يُلَبِّي بِعُمْرَةٍ وَحَجَّةٍ فَقَالَ أَلَمْ تَكُنْ تُنْهَى عَنْ هَذَا قَالَ بَلَى وَلَكِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُلَبِّي بِهِمَا جَمِيعًا فَلَمْ أَدَعْ قَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِقَوْلِكَ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2723

It was narrated that Al-Hakam said

"I heard 'Ali binHusain narrating from Marwan, that 'Uthman forbade Mut'ah and joining Hajj and "Umrah. 'Ali said; 'Labbaika bi Hajjatin wa 'Umratin ma'an Here I am, (O Allah) for Hajj and "Umrah together. 'Uthman said: 'Are you doing this when I have forbidden it?' 'Ali said; 'I will not give up the Summah of the Messenger of Allah (ﷺ) for any of the people.'''

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا أَبُو عَامِرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ عَلِيَّ بْنَ حُسَيْنٍ، يُحَدِّثُ عَنْ مَرْوَانَ، أَنَّ عُثْمَانَ، نَهَى عَنِ الْمُتْعَةِ، وَأَنْ يَجْمَعَ الرَّجُلُ بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَقَالَ عَلِيٌّ لَبَّيْكَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا ‏.‏ فَقَالَ عُثْمَانُ أَتَفْعَلُهَا وَأَنَا أَنْهَى عَنْهَا فَقَالَ عَلِيٌّ لَمْ أَكُنْ لأَدَعَ سُنَّةَ رَسُولِ اللَّهِ صلى الله عليه وسلم لأَحَدٍ مِنَ النَّاسِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2724

Shu'bah narrated

A similar report was narrated from Shu'bah with the same chain.

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا النَّضْرُ، عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2725

It was narrated that Al-Bara said

"I was with 'Ali bin Abi Talib when the Messenger of All appointed him as governor of Yemen. When he came to the Messenger of Allah, Ali said: 'I came to the Messenger of and the Messenger of Allah (ﷺ) said: "What did you do?" I said; "I entered Ihram for that for which you entered Ihram." He said: "I have brought the Hadi and am performing Qiran" And he said to his companions: "If I had known what I know now, I would have done what you have done, but I brought the Hadi and I am performing Qiran

أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا يُونُسُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كُنْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ حِينَ أَمَّرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْيَمَنِ فَلَمَّا قَدِمَ عَلَى النَّبِيِّ صلى الله عليه وسلم قَالَ عَلِيٌّ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَيْفَ صَنَعْتَ ‏"‏ ‏.‏ قُلْتُ أَهْلَلْتُ بِإِهْلاَلِكَ ‏.‏ قَالَ ‏"‏ فَإِنِّي سُقْتُ الْهَدْىَ وَقَرَنْتُ ‏"‏ ‏.‏ قَالَ وَقَالَ صلى الله عليه وسلم لأَصْحَابِهِ ‏"‏ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَفَعَلْتُ كَمَا فَعَلْتُمْ وَلَكِنِّي سُقْتُ الْهَدْىَ وَقَرَنْتُ ‏"‏ ‏.‏

Grade: Da if Darussalam

Sunnan an-Nasai 2726

'Imran bin Husain said

"The Messenger of Allah (ﷺ) combined Hajj and "Umrah, then he passed away before he could forbid that, and before Qur'an was revealed forbidding it.

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي حُمَيْدُ بْنُ هِلاَلٍ، قَالَ سَمِعْتُ مُطَرِّفًا، يَقُولُ قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ جَمَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ حَجٍّ وَعُمْرَةٍ ثُمَّ تُوُفِّيَ قَبْلَ أَنْ يَنْهَى عَنْهَا وَقَبْلَ أَنْ يَنْزِلَ الْقُرْآنُ بِتَحْرِيمِهِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2727

It was narrated from 'Imran

That the Messenger of Allah (ﷺ) combined Hajj and "Umrah, then no Qur'an was revealed concerning that, and the Prophet (ﷺ) did not forbid it, regardless of what one man may say.

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَمَعَ بَيْنَ حَجٍّ وَعُمْرَةٍ ثُمَّ لَمْ يَنْزِلْ فِيهَا كِتَابٌ وَلَمْ يَنْهَ عَنْهُمَا النَّبِيُّ صلى الله عليه وسلم قَالَ فِيهِمَا رَجُلٌ بِرَأْيِهِ مَا شَاءَ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2728

It was narrated that Mutarrif bin `Abdullah said

"`Imran bin Husain said to me: 'We performed Tamattu` with the Messenger of Allah (ﷺ).'" Abu Abdur-Rahman (An-Nasa'i) said: There are three (named) Isma`il bin Muslim; this is one of them, and there is no harm in him. And Shaikh Isma`il bin Muslim who reports from Abu Tufail, there is no harm in him. And Isma`il bin Muslim who reports from Az-Zuhri and Al-Hasan, he is abandoned in Hadith.

أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ وَاسِعٍ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ تَمَتَّعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ إِسْمَاعِيلُ بْنُ مُسْلِمٍ ثَلاَثَةٌ هَذَا أَحَدُهُمْ لاَ بَأْسَ بِهِ وَإِسْمَاعِيلُ بْنُ مُسْلِمٍ شَيْخٌ يَرْوِي عَنْ أَبِي الطُّفَيْلِ لاَ بَأْسَ بِهِ وَإِسْمَاعِيلُ بْنُ مُسْلِمٍ يَرْوِي عَنِ الزُّهْرِيِّ وَالْحَسَنِ مَتْرُوكُ الْحَدِيثِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2729

It was narrated that Anas said

"I heard the Messenger of Allah (ﷺ) 'Labbaika 'Umratan wa Hajjan ma'an, Iabbaika 'Umratan wa Hajjan ma'an (Here I am (O Allah) for "Umrah and Hajj together, here I am (O Allah) for "Umrah and Hajj together)

أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى، عَنْ هُشَيْمٍ، عَنْ يَحْيَى، وَعَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، وَحُمَيْدٍ الطَّوِيلِ، ح وَأَنْبَأَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، وَحُمَيْدٌ الطَّوِيلُ، وَيَحْيَى بْنُ أَبِي إِسْحَاقَ، كُلُّهُمْ عَنْ أَنَسٍ، سَمِعُوهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لَبَّيْكَ عُمْرَةً وَحَجًّا لَبَّيْكَ عُمْرَةً وَحَجًّا ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2730

It was narrated that Anas said

"I heard the Messenger of Allah (ﷺ) reciting the Talbiyah for them both."

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي أَسْمَاءَ، عَنْ أَنَسٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُلَبِّي بِهِمَا ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2731

Bakr bin 'Abdullah Al-Muzani said

"Anas said: 'I heard the Prophet (ﷺ) reciting the Talbiyah for 'Umrah and Hajj together. I told Ibn 'Umar about that and he said: "He recited the Talbiyah for Hajj only. I met Anas and told him what Ibn 'Umar had said, and Anas said: "do you think of us as no more than children? I heard the Messenger of Allah (ﷺ) say: 'Labbaika 'Umratan wa Hajjan ma'an (Here I am (O allah) for 'Umrah and Hajj together) (sahih)

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، قَالَ أَنْبَأَنَا بَكْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ، قَالَ سَمِعْتُ أَنَسًا، يُحَدِّثُ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يُلَبِّي بِالْعُمْرَةِ وَالْحَجِّ جَمِيعًا فَحَدَّثْتُ بِذَلِكَ ابْنَ عُمَرَ فَقَالَ لَبَّى بِالْحَجِّ وَحْدَهُ ‏.‏ فَلَقِيتُ أَنَسًا فَحَدَّثْتُهُ بِقَوْلِ ابْنِ عُمَرَ فَقَالَ أَنَسٌ مَا تَعُدُّونَا إِلاَّ صِبْيَانًا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لَبَّيْكَ عُمْرَةً وَحَجًّا مَعًا ‏"‏ ‏.‏

Chapter 50: Tamattu
باب التَّمَتُّعِ ‏.‏

Sunnan an-Nasai 2732

It was narrated from Salim bin 'Abdullah that 'Abdullah bin 'Umar said; "during the Farewell Pilgrimage, the Messenger of Allah (ﷺ) benefited from performing 'Umrah and then Hajj, and he brought a Hadi (sacrificial animal )with him from dhul-Hulaifah. The Messenger of Allah (ﷺ) entered Ihram for 'Umrah frist, them for Hajj, and the people also benefited by entering Ihram for 'Umrah first, then for Hajj. Some of the people brought the Hadi and carried it along with them, and other s did not. When the Messenger of Allah (ﷺ) came to Makkah, he said to the people

'Whoever among you has brought a Hadi, nothing is permissible for him that became forbidden when he entered Ihram, until he has finished his Hajj, Whoever did not find a Hadi, let him fast for three days during the Hajj, and for seven when he returns to his family, the Messenger of Allah (ﷺ) performed Tawaf when he came to Makkah and touched the corner (where the Black Stone is) first of all, then he walked rapidly during the first three of the seven circles, and walked daring the last four. After he finished circumambulating the House he prayed two Rak'ahs at Maqam Ibrahim. Then he went to As-Safa and walked seven rounds between As-Safa and Al-Marwah. And he did not do any action that was forbidden because of Ihram until he had completed his Hajj and slaughtered his Hadi on the Day of sacrifice. Then he hastened onward (toard Makkah) and circumambulated the House. Then everything that had been forbidden because of Ihram became permissible. And those who had brought the Hadi with them did the same as the Messenger of Allah (ﷺ) did.

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، قَالَ حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، رضى الله عنهما قَالَ تَمَتَّعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ وَأَهْدَى وَسَاقَ مَعَهُ الْهَدْىَ بِذِي الْحُلَيْفَةِ وَبَدَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَهَلَّ بِالْعُمْرَةِ ثُمَّ أَهَلَّ بِالْحَجِّ وَتَمَتَّعَ النَّاسُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْعُمْرَةِ إِلَى الْحَجِّ فَكَانَ مِنَ النَّاسِ مَنْ أَهْدَى فَسَاقَ الْهَدْىَ وَمِنْهُمْ مَنْ لَمْ يُهْدِ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَّةَ قَالَ لِلنَّاسِ ‏"‏ مَنْ كَانَ مِنْكُمْ أَهْدَى فَإِنَّهُ لاَ يَحِلُّ مِنْ شَىْءٍ حَرُمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ وَمَنْ لَمْ يَكُنْ أَهْدَى فَلْيَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلْيُقَصِّرْ وَلْيَحْلِلْ ثُمَّ لْيُهِلَّ بِالْحَجِّ ثُمَّ لْيُهْدِ وَمَنْ لَمْ يَجِدْ هَدْيًا فَلْيَصُمْ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ ‏"‏ ‏.‏ فَطَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ قَدِمَ مَكَّةَ وَاسْتَلَمَ الرُّكْنَ أَوَّلَ شَىْءٍ ثُمَّ خَبَّ ثَلاَثَةَ أَطْوَافٍ مِنَ السَّبْعِ وَمَشَى أَرْبَعَةَ أَطْوَافٍ ثُمَّ رَكَعَ حِينَ قَضَى طَوَافَهُ بِالْبَيْتِ فَصَلَّى عِنْدَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَانْصَرَفَ فَأَتَى الصَّفَا فَطَافَ بِالصَّفَا وَالْمَرْوَةِ سَبْعَةَ أَطْوَافٍ ثُمَّ لَمْ يَحِلَّ مِنْ شَىْءٍ حَرُمَ مِنْهُ حَتَّى قَضَى حَجَّهُ وَنَحَرَ هَدْيَهُ يَوْمَ النَّحْرِ وَأَفَاضَ فَطَافَ بِالْبَيْتِ ثُمَّ حَلَّ مِنْ كُلِّ شَىْءٍ حَرُمَ مِنْهُ وَفَعَلَ مِثْلَ مَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ أَهْدَى وَسَاقَ الْهَدْىَ مِنَ النَّاسِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2733

Sa'ced bin Al-Musayyab said

"Ali and 'Uthman performed Hajj, and when we were partway there, 'Uthman forbade Tamattu, 'Ali said 'When you see him setting out, set out with him (saying the Talbiyah for 'Umrah)So 'Ali and his companions recited the Talbiyah for 'Umrah, and 'Uthman did not forbid them. 'Ali said: 'Have I not been told that you did.' Ali said to him: 'Did you not hear that the Messenger of Allah (ﷺ) did Tamattu? He said: 'Of course

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ حَرْمَلَةَ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ حَجَّ عَلِيٌّ وَعُثْمَانُ فَلَمَّا كُنَّا بِبَعْضِ الطَّرِيقِ نَهَى عُثْمَانُ عَنِ التَّمَتُّعِ فَقَالَ عَلِيٌّ إِذَا رَأَيْتُمُوهُ قَدِ ارْتَحَلَ فَارْتَحِلُوا ‏.‏ فَلَبَّى عَلِيٌّ وَأَصْحَابُهُ بِالْعُمْرَةِ فَلَمْ يَنْهَهُمْ عُثْمَانُ فَقَالَ عَلِيٌّ أَلَمْ أُخْبَرْ أَنَّكَ تَنْهَى عَنِ التَّمَتُّعِ قَالَ بَلَى ‏.‏ قَالَ لَهُ عَلِيٌّ أَلَمْ تَسْمَعْ رَسُولَ اللَّهِ صلى الله عليه وسلم تَمَتَّعَ قَالَ بَلَى ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2734

It was narrated from Muhammad bin 'Abdullah bin Al-Harith bin Nawfal bin Al-Harith bin 'Abdul-Muttalib that

during the year that Mu'awiyah bin abi sufyan performed Hajj, he heard Sa'd bin Abi Waqqas and Ad-Dahhak bin Qais talking about joining 'Umrah to Hajj (Tamattu) Ad-Dahhak said: "none does that but one who is ignorant of the ruling of Allah." Sa'd said: "What a bad thing to say, O son of my brother!" Ad-Dahhak said: "Umar bin Al-Khattab forbade that." Sa'd daid: "The Messenger of Allah (ﷺ) did that and we did it with him."

أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلِ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، أَنَّهُ حَدَّثَهُ أَنَّهُ، سَمِعَ سَعْدَ بْنَ أَبِي وَقَّاصٍ، وَالضَّحَّاكَ بْنَ قَيْسٍ، - عَامَ حَجَّ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ - وَهُمَا يَذْكُرَانِ التَّمَتُّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَقَالَ الضَّحَّاكُ لاَ يَصْنَعُ ذَلِكَ إِلاَّ مَنْ جَهِلَ أَمْرَ اللَّهِ تَعَالَى ‏.‏ فَقَالَ سَعْدٌ بِئْسَمَا قُلْتَ يَا ابْنَ أَخِي ‏.‏ قَالَ الضَّحَّاكُ فَإِنَّ عُمَرَ بْنَ الْخَطَّابِ نَهَى عَنْ ذَلِكَ ‏.‏ قَالَ سَعْدٌ قَدْ صَنَعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَنَعْنَاهَا مَعَهُ ‏.‏

Grade: Hasan Darussalam

Sunnan an-Nasai 2735

It was narrated that Abu Musa said that

he used to issue Fatwas concerning Tamattu' Then a man said to him: "Withhold some of your Fatwas ,for you do not know what the commander of the Believers introduced into the rites subsequently." Then when I met him, I asked him. 'Umar said: "I know that the Messenger of Allah (ﷺ) and his companions did it, but I did not like that people should lay with their wives in the shade of the Arak trees, and then go out for Hajj with their heads dripping."

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي مُوسَى، عَنْ أَبِي مُوسَى، أَنَّهُ كَانَ يُفْتِي بِالْمُتْعَةِ فَقَالَ لَهُ رَجُلٌ رُوَيْدَكَ بِبَعْضِ فُتْيَاكَ فَإِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي النُّسُكِ بَعْدُ ‏.‏ حَتَّى لَقِيتُهُ فَسَأَلْتُهُ فَقَالَ عُمَرُ قَدْ عَلِمْتُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَدْ فَعَلَهُ وَلَكِنْ كَرِهْتُ أَنْ يَظَلُّوا مُعَرِّسِينَ بِهِنَّ فِي الأَرَاكِ ثُمَّ يَرُوحُوا بِالْحَجِّ تَقْطُرُ رُءُوسُهُمْ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2736

It was narrated that Ibn 'Abbas said

"I heard 'Umar say" 'By Allah, I forbid you to forbid you to perform Tamattur,' but it is mentioned in the Book of Allah and the Messenger of Allah (ﷺ) did it" meaning 'Umrah with Hajj.

أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍ، قَالَ أَنْبَأَنَا أَبِي قَالَ، أَنْبَأَنَا أَبُو حَمْزَةَ، عَنْ مُطَرِّفٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ عُمَرَ، يَقُولُ وَاللَّهِ إِنِّي لأَنْهَاكُمْ عَنِ الْمُتْعَةِ، وَإِنَّهَا، لَفِي كِتَابِ اللَّهِ وَلَقَدْ فَعَلَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْنِي الْعُمْرَةَ فِي الْحَجِّ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2737

It was narrated that Tawus said

"Mu'awiyah saide to Ibmn 'Abbas: "do you know that I cut the hair of the Messenger of Allah (ﷺ) at Al-Marwah?" He said: "No." Ibn 'Abbas said: "This Mu'awiyah forbids the people to perform Tamattu' but the Prophet (ﷺ) performed Tamattue."

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ حُجَيْرٍ، عَنْ طَاوُسٍ، قَالَ قَالَ مُعَاوِيَةُ لاِبْنِ عَبَّاسٍ أَعَلِمْتَ أَنِّي قَصَّرْتُ مِنْ رَأْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم عِنْدَ الْمَرْوَةِ قَالَ لاَ ‏.‏ يَقُولُ ابْنُ عَبَّاسٍ هَذَا مُعَاوِيَةُ يَنْهَى النَّاسَ عَنِ الْمُتْعَةِ وَقَدْ تَمَتَّعَ النَّبِيُّ صلى الله عليه وسلم ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2738

It was narrated that Abu Musa said

"I came to the Messenger of Allah (ﷺ) when he was in Al-Batha', and he said: 'For what have you entered Ihram?' I said: 'I have entered Ihram for that for which the Proper had entered Ihram,' He said: 'Have you brought a hadi (sacrifical animal)?' I said: 'No.' He said: 'Then circumambulate the House and (perform Sa) between As-Safa and Al-Marwah, then exit Ihram, so I circumambulated the House and (performed Sa i) between As-Safa and Al-Marwah, then went to a woman of my people and she combed and washed my hair, I used to issue Fatwas to the people based on that, during the Khilafah of Abu Bakr and 'Umar. Then one day during Hajj season a man came to me and said: 'You do not know what the commander of the Believers has introduced concerning the rites. I said: O people, whoever heard our heard our Fatwa, let him not rush to follow it, for the commander of the Believers! Is coming to you, and you should follow him. When he came, I said: O Commander of the Believers! What is this that you have introduced concerning the rites? He said: If we follow the Book of Allah, then Allah, the Mighty and Sublime, says: 'And complete the Hajj and 'Umrah for Allah. And if we follow the sunnah of our Prophet then our Prophet did not exit Ihram until he had slaughtered the Hadi (sacrificial animal) (sahih)

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ قَيْسٍ، وَهُوَ ابْنُ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى، قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ بِالْبَطْحَاءِ فَقَالَ ‏"‏ بِمَا أَهْلَلْتَ ‏"‏ ‏.‏ قُلْتُ أَهْلَلْتُ بِإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ ‏"‏ هَلْ سُقْتَ مِنْ هَدْىٍ ‏"‏ ‏.‏ قُلْتُ لاَ ‏.‏ قَالَ ‏"‏ فَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ حِلَّ ‏"‏ ‏.‏ فَطُفْتُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَتَيْتُ امْرَأَةً مِنْ قَوْمِي فَمَشَطَتْنِي وَغَسَلَتْ رَأْسِي فَكُنْتُ أُفْتِي النَّاسَ بِذَلِكَ فِي إِمَارَةِ أَبِي بَكْرٍ وَإِمَارَةِ عُمَرَ وَإِنِّي لَقَائِمٌ بِالْمَوْسِمِ إِذْ جَاءَنِي رَجُلٌ فَقَالَ إِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي شَأْنِ النُّسُكِ ‏.‏ قُلْتُ يَا أَيُّهَا النَّاسُ مَنْ كُنَّا أَفْتَيْنَاهُ بِشَىْءٍ فَلْيَتَّئِدْ فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ فَائْتَمُّوا بِهِ فَلَمَّا قَدِمَ قُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَا هَذَا الَّذِي أَحْدَثْتَ فِي شَأْنِ النُّسُكِ قَالَ إِنْ نَأْخُذْ بِكِتَابِ اللَّهِ عَزَّ وَجَلَّ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ ‏{‏ وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ ‏}‏ وَإِنْ نَأْخُذْ بِسُنَّةِ نَبِيِّنَا صلى الله عليه وسلم فَإِنَّ نَبِيَّنَا صلى الله عليه وسلم لَمْ يَحِلَّ حَتَّى نَحَرَ الْهَدْىَ ‏.‏

Sunnan an-Nasai 2739

It was narrated that Mutarrif said

"Imran bin Husain said to me; 'The Messenger of Allah (ﷺ) performed 'Umrah and Hajj together, and we performed 'Umrah and Hajj together with him, and whoever says anything different, that is his own personal opinion.

أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ، عَنْ مُحَمَّدِ بْنِ وَاسِعٍ، عَنْ مُطَرِّفٍ، قَالَ قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ تَمَتَّعَ وَتَمَتَّعْنَا مَعَهُ قَالَ فِيهَا قَائِلٌ بِرَأْيِهِ ‏.‏

Grade: Sahih Darussalam
Chapter 51: not Saying Bismillah when Entering Ihram
باب تَرْكِ التَّسْمِيَةِ عِنْدَ الإِهْلاَلِ ‏.‏

Sunnan an-Nasai 2740

Ja`far bin Muhammad said

"My father told me: 'We came to Jabir bin `Abdullah and asked him about the Hajj of the Prophet (ﷺ). He told us: The Messenger of Allah (ﷺ) stayed in al-Madinah for nine years of Hajj, then it was announced to the people that the Messenger of Allah (ﷺ) was going to perform Hajj this year. Many people came to al-Madinah, all of them hoping to learn from the Messenger of Allah (ﷺ) and to do as he did. The Messenger of Allah (ﷺ) set out when there were five days left of Dhul-Qa`dah, and we set out with him,: Jabir said; "And the Messenger of Allah (ﷺ) was among us; the Qur'an was being revealed to him, and he knew what it meant. Whatever he did based on it (the Qur'an), we did, and we set out with no intention other than Hajj.

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ، صلى الله عليه وسلم فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَكَثَ بِالْمَدِينَةِ تِسْعَ حِجَجٍ ثُمَّ أُذِّنَ فِي النَّاسِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَاجِّ هَذَا الْعَامِ فَنَزَلَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ كُلُّهُمْ يَلْتَمِسُ أَنْ يَأْتَمَّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَيَفْعَلُ مَا يَفْعَلُ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ وَخَرَجْنَا مَعَهُ قَالَ جَابِرٌ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَظْهُرِنَا عَلَيْهِ يَنْزِلُ الْقُرْآنُ وَهُوَ يَعْرِفُ تَأْوِيلَهُ وَمَا عَمِلَ بِهِ مِنْ شَىْءٍ عَمِلْنَا فَخَرَجْنَا لاَ نَنْوِي إِلاَّ الْحَجَّ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2741

It was narrated that 'Aishah said

"We set out with no intention other than Hajj. And when we were in Sarif, my menses came. The Messenger of Allah (ﷺ) entered upon me while I was weeping, and he said: 'Have your menses come?' I said; 'Yes.' He said; 'That is something that Allah, the Mightily and Sublime, has decreed for the daughters of Adam. Do everything that the pilgrim in Ihram does, but do not circumambulate the House."

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لِمُحَمَّدٍ - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا لاَ نَنْوِي إِلاَّ الْحَجَّ فَلَمَّا كُنَّا بِسَرِفَ حِضْتُ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ ‏"‏ أَحِضْتِ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ إِنَّ هَذَا شَىْءٌ كَتَبَهُ اللَّهُ عَزَّ وَجَلَّ عَلَى بَنَاتِ آدَمَ فَاقْضِي مَا يَقْضِي الْمُحْرِمُ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 52: Hajj without any clear intention on the part of the Pilgrim in Ihram
باب الْحَجِّ بِغَيْرِ نِيَّةٍ يَقْصِدُهُ الْمُحْرِمُ ‏.‏

Sunnan an-Nasai 2742

Abu Musa said

"I came from Yemen and the Prophet (ﷺ) had stopped in Al-Batha at the time to Hajj. He asked: 'Have you performed Hajj?' I said: 'Yes, He said: 'What did you say?' I said; 'Labbaika bi ihlal ka ihlal in-nabiy (Here I am (O Allah, entering Ihram for that for which the Prophet (ﷺ) entered Ihram). He said 'Circumambulate the House and (perform Sa) between As-Safa and Al-Marwah, and exit Ihram.' Then I went to a woman who combed my hair. I started to issue Fatwas to the people based on that. Then during the Khilafah of 'Umar, a man said to me: 'O abu Musa, withhold some of our Fatwas from us, for you do not know what the Commander of the Believers has introduced into the rites after you.''' Abu Musa said: "O people, O people, whoever heard our Fatwa,let him not rush to follow it, for the Commander of the Believers is coming to your and you should follow him.: 'Umar said: "If we follow the Book of Allah, then indeed He commands us to complete Hajj and 'Umrah, and the Messenger of Allah (ﷺ) did not exit Ihram until the Hadi had reached its place."

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي قَيْسُ بْنُ مُسْلِمٍ، قَالَ سَمِعْتُ طَارِقَ بْنَ شِهَابٍ، قَالَ قَالَ أَبُو مُوسَى أَقْبَلْتُ مِنَ الْيَمَنِ وَالنَّبِيُّ صلى الله عليه وسلم مُنِيخٌ بِالْبَطْحَاءِ حَيْثُ حَجَّ فَقَالَ ‏"‏ أَحَجَجْتَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ كَيْفَ قُلْتَ ‏"‏ ‏.‏ قَالَ قُلْتُ لَبَّيْكَ بِإِهْلاَلٍ كَإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ فَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَأَحِلَّ ‏"‏ ‏.‏ فَفَعَلْتُ ثُمَّ أَتَيْتُ امْرَأَةً فَفَلَتْ رَأْسِي فَجَعَلْتُ أُفْتِي النَّاسَ بِذَلِكَ حَتَّى كَانَ فِي خِلاَفَةِ عُمَرَ فَقَالَ لَهُ رَجُلٌ يَا أَبَا مُوسَى رُوَيْدَكَ بَعْضَ فُتْيَاكَ فَإِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي النُّسُكِ بَعْدَكَ ‏.‏ قَالَ أَبُو مُوسَى يَا أَيُّهَا النَّاسُ مَنْ كُنَّا أَفْتَيْنَاهُ فَلْيَتَّئِدْ فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ فَائْتَمُّوا بِهِ ‏.‏ وَقَالَ عُمَرُ إِنْ نَأْخُذْ بِكِتَابِ اللَّهِ فَإِنَّهُ يَأْمُرُنَا بِالتَّمَامِ وَإِنْ نَأْخُذْ بِسُنَّةِ النَّبِيِّ صلى الله عليه وسلم فَإِنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يَحِلَّ حَتَّى بَلَغَ الْهَدْىُ مَحِلَّهُ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2743

It was narrated that Ja'far bin Muhammad said

"My father told us: 'we came to Jabir bin'Abdullah and asked him about the Hajj of the Prophet, He told us: "Ali came from Yemen with a Hadi, and the Messenger of Allah (ﷺ) brought a Hadi from al-Madinah. He said to ail; 'For what have you entered Ihram?' He said: I 'I said: "O Allah, I am entering Ihram for that for which the Messenger of Allah (ﷺ) entered Ihram," and I have the Hadi with me.' He said: 'Do not exit Ihram."'

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ، صلى الله عليه وسلم فَحَدَّثَنَا أَنَّ عَلِيًّا قَدِمَ مِنَ الْيَمَنِ بِهَدْىٍ وَسَاقَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمَدِينَةِ هَدْيًا قَالَ لِعَلِيٍّ ‏"‏ بِمَا أَهْلَلْتَ ‏"‏ ‏.‏ قَالَ قُلْتُ اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَعِيَ الْهَدْىُ ‏.‏ قَالَ ‏"‏ فَلاَ تَحِلَّ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2744

Jabir said

"Ali came from collecting Zakah and the Prophet (ﷺ) said to him: "For what have you entered Ihram, O 'Ali?' he said: 'For that for which the Messenger of Allah (ﷺ) entered Ihram.' He said: 'Then offer the Hadi and remain in Ihram as you are.' So 'Ali offered a Hadi."

أَخْبَرَنِي عِمْرَانُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ عَطَاءٌ قَالَ جَابِرٌ قَدِمَ عَلِيٌّ مِنْ سِعَايَتِهِ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ بِمَا أَهْلَلْتَ يَا عَلِيُّ ‏"‏ ‏.‏ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ صلى الله عليه وسلم ‏.‏ قَالَ ‏"‏ فَاهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ ‏"‏ ‏.‏ قَالَ وَأَهْدَى عَلِيٌّ لَهُ هَدْيًا ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2745

It was narrated that Al-Bara' said

"I was with 'Ali when the Messenger of Allah (ﷺ) appointed him as governor of Yemen. When 'Ali came to the Messenger of Allah, 'Ali said: 'I found that Fatimah had perfumed the house with perfume.' He said: 'I tried to avoid it, and she said to me: what is the matter with you? The messenger of Allah told his Companions to exit Ihram.' He said: 'I said: I have entered Ihram for that for which the Prophet (ﷺ) entered Ihram."" He said: 'So I went to the Prophet (ﷺ) and he said to me: "What did you do?" I said: "I entered Ihram for that for which you entered Ihram." He said: "I have brought the Hadi and am performing Qiran."

أَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كُنْتُ مَعَ عَلِيٍّ حِينَ أَمَّرَهُ النَّبِيُّ صلى الله عليه وسلم عَلَى الْيَمَنِ فَأَصَبْتُ مَعَهُ أَوَاقِيَ فَلَمَّا قَدِمَ عَلِيٌّ عَلَى النَّبِيِّ صلى الله عليه وسلم قَالَ عَلِيٌّ وَجَدْتُ فَاطِمَةَ قَدْ نَضَحَتِ الْبَيْتَ بِنَضُوحٍ قَالَ فَتَخَطَّيْتُهُ فَقَالَتْ لِي مَا لَكَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أَمَرَ أَصْحَابَهُ فَأَحَلُّوا قَالَ قُلْتُ إِنِّي أَهْلَلْتُ بِإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لِي ‏"‏ كَيْفَ صَنَعْتَ ‏"‏ ‏.‏ قُلْتُ إِنِّي أَهْلَلْتُ بِمَا أَهْلَلْتَ ‏.‏ قَالَ ‏"‏ فَإِنِّي قَدْ سُقْتُ الْهَدْىَ وَقَرَنْتُ ‏"‏ ‏.‏

Grade: Da'if Darussalam
Chapter 53: If A Person Enters Ihram For 'Umrah, Can He Include Jajj In That?
باب إِذَا أَهَلَّ بِعُمْرَةٍ هَلْ يَجْعَلُ مَعَهَا حَجًّا ‏.‏

Sunnan an-Nasai 2746

It was narrated from Nafi that

Ibn 'Umar wanted to perform Hajj in the year when Al-Hajjaj was besieging Ibn Az-Zubair, and it was said to him: "It seems that there will be fighting between them, and I am afraid that you will prevented from performing Hajj." He said: "In the messenger of Allah you have a good example. I am going to do what the Messenger of Allah (ﷺ) did. I bear witness to you that I have resolved to perform 'Umrah." Then he set out, and when he was in Zahir Al-Baida, he said: "Hajj and Umrah are the same thing; I bear witness to you that I have resolved to perform Hajj with my 'Umrah." And he brought along a Hadi (sacrificial animal) that he had bought in Qudaid. Then he set out and entered Ihram for them both. When he came to Makkah he circumambulated the House and (did sa'i) between As-Safa and Al-Marwah. Then he did not do any thing more than that, and he did not offer a sacrifice, or shave his head, or cut his hair; he remained in Ihram until the Day of Sacrifice. Then he slaughtered his Hadi and shaved his head, and he thought that he had completed the Tawaf of Hajj and 'Umrah in the first Tawaf. Ibn 'Umar said: "That is what the Messenger of Allah (ﷺ) did.

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، أَرَادَ الْحَجَّ عَامَ نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ فَقِيلَ لَهُ إِنَّهُ كَائِنٌ بَيْنَهُمْ قِتَالٌ وَأَنَا أَخَافُ أَنْ يَصُدُّوكَ ‏.‏ قَالَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ إِذًا أَصْنَعَ كَمَا صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنِّي أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً ‏.‏ ثُمَّ خَرَجَ حَتَّى إِذَا كَانَ بِظَاهِرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلاَّ وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي ‏.‏ وَأَهْدَى هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ ثُمَّ انْطَلَقَ يُهِلُّ بِهِمَا جَمِيعًا حَتَّى قَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلَمْ يَزِدْ عَلَى ذَلِكَ وَلَمْ يَنْحَرْ وَلَمْ يَحْلِقْ وَلَمْ يُقَصِّرْ وَلَمْ يَحِلَّ مِنْ شَىْءٍ حَرُمَ مِنْهُ حَتَّى كَانَ يَوْمُ النَّحْرِ فَنَحَرَ وَحَلَقَ فَرَأَى أَنْ قَدْ قَضَى طَوَافَ الْحَجِّ وَالْعُمْرَةِ بِطَوَافِهِ الأَوَّلِ وَقَالَ ابْنُ عُمَرَ كَذَلِكَ فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏

Grade: Sahih Darussalam
Chapter 54: The Talbiyah
باب كَيْفَ التَّلْبِيَةُ

Sunnan an-Nasai 2747

It was narrated that Ibn Shihab said

"Salim told me that his father said: "I heard the Messenger of Allah (ﷺ) say the Talbiyah: "Labbaika Allahumma Labbaik, Labbaika La sharika laka Labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner)." 'Abdullah bin 'Umar used to say: "The Messenger of Allah (ﷺ) used to pray two Rak'ahs in Dhul-Hulaifah, then when his she-camel stood up straight with him at the Masjid of Dhul-Hulaifah, he would enter Ihram saying these words."

أَخْبَرَنَا عِيسَى بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ إِنَّ سَالِمًا أَخْبَرَنِي أَنَّ أَبَاهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُهِلُّ يَقُولُ ‏"‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏ وَإِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَرْكَعُ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ثُمَّ إِذَا اسْتَوَتْ بِهِ النَّاقَةُ قَائِمَةً عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ أَهَلَّ بِهَؤُلاَءِ الْكَلِمَاتِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2748

It was narrated from 'Abdullah bin 'Umar that the Prophet (ﷺ) used to say

"Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner)."

أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ زَيْدًا، وَأَبَا، بَكْرٍ ابْنَىْ مُحَمَّدِ بْنِ زَيْدٍ أَنَّهُمَا سَمِعَا نَافِعًا، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ ‏"‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2749

It was narrated that 'Abdullah bin 'Umar said

"The Talbiyah of the Messenger of Allah (ﷺ) was: "Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner."

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ تَلْبِيَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2750

It was narrated from 'Ubaidullah bin 'Abdullah bin 'Umar that his father said

"The Talbiyah of the Messenger of Allah (ﷺ) was: "Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner)." And Ibn 'Umar added: "Labbaika Labbaika wasa'daika wal-khayr fi yadika, warraghba' ilaika wal-'aml (Here I am, here I am, and at Your service; all good is in Your hands, seeking Your pleasure and striving for Your sake)."

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا أَبُو بِشْرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ كَانَتْ تَلْبِيَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏ وَزَادَ فِيهِ ابْنُ عُمَرَ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2751

It was narrated that 'Abdullah bin Masud said

"Part of the Talbiyah of the Messenger of Allah (ﷺ) was 'Labbaika Allahumma labbbaik, Labbaika la sharika laka labbaik, Innal-hamda wan-ni'mata laka wal-mulk, (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours)"

أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبَانَ بْنِ تَغْلِبَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كَانَ مِنْ تَلْبِيَةِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2752

It was narrated that Abu Hurairah said

"Part of the Talbiyah of the Messenger of Allah (ﷺ) was: 'Labbaika ilahal-haqq (Here I am, O God of truth)." (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know of anyone who narrated a chain for this from 'Abdullah bin Al-Fadl except for 'Abdul-Aziz. Ismail bin Umayyah reported it from him in Mursal form.

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ مِنْ تَلْبِيَةِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لَبَّيْكَ إِلَهَ الْحَقِّ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ أَعْلَمُ أَحَدًا أَسْنَدَ هَذَا عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ إِلاَّ عَبْدَ الْعَزِيزِ رَوَاهُ إِسْمَاعِيلُ بْنُ أُمَيَّةَ عَنْهُ مُرْسَلاً ‏.‏

Chapter 55: Rasing The Voice When Entering Ihram
باب رَفْعِ الصَّوْتِ بِالإِهْلاَلِ ‏.‏

Sunnan an-Nasai 2753

It was narrated from Khallad bin As-Sa'ib, from his father that the Messenger of Allah (ﷺ) said

"Jibril came to me and said: 'O Muhammad! Tell your Companions to rise their voices when reciting the Talbiyah."

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرٍ، عَنْ خَلاَّدِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ جَاءَنِي جِبْرِيلُ فَقَالَ لِي يَا مُحَمَّدُ مُرْ أَصْحَابَكَ أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالتَّلْبِيَةِ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 56: Actions Related To Entering Ihram
باب الْعَمَلِ فِي الإِهْلاَلِ ‏.‏

Sunnan an-Nasai 2754

It was narrated from Ibn 'Abbas

That the Messenger of Allah (ﷺ) began the Talbiyah following the prayer.

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ السَّلاَمِ، عَنْ خُصَيْفٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهَلَّ فِي دُبُرِ الصَّلاَةِ ‏.‏

Grade: Da'if Darussalam

Sunnan an-Nasai 2755

It was narrated from Anas

That the Messenger of Allah (ﷺ) prayed Zuhr in Al-Baida', then he mounted and rode up the mountain of Al-Baida', and he began the Talbiyah for Hajj and 'Umar when he had prayed Zuhr.

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَنْبَأَنَا النَّضْرُ، قَالَ حَدَّثَنَا أَشْعَثُ، عَنِ الْحَسَنِ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى الظُّهْرَ بِالْبَيْدَاءِ ثُمَّ رَكِبَ وَصَعِدَ جَبَلَ الْبَيْدَاءِ وَأَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ حِينَ صَلَّى الظُّهْرَ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2756

It was narrated from Jabir

Concerning the Hajj of the Prophet, that when he came to Dhul-Hulaifah, he prayed and then he remained silent until he came to Al-Baida'.

أَخْبَرَنِي عِمْرَانُ بْنُ يَزِيدَ، قَالَ أَنْبَأَنَا شُعَيْبٌ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ جَعْفَرَ بْنَ مُحَمَّدٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ جَابِرٍ، فِي حَجَّةِ النَّبِيِّ صلى الله عليه وسلم فَلَمَّا أَتَى ذَا الْحُلَيْفَةِ صَلَّى وَهُوَ صَامِتٌ حَتَّى أَتَى الْبَيْدَاءَ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2757

It was narrated from Salim that he heard his father say

"This baida' of yours where you are telling lies about the Messenger of Allah; the Messenger of Allah (ﷺ) never began the Talbiyah except from the Masjid at Dhul-Hulaifah."

أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمٍ، أَنَّهُ سَمِعَ أَبَاهُ، يَقُولُ بَيْدَاؤُكُمْ هَذِهِ الَّتِي تَكْذِبُونَ فِيهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ مِنْ مَسْجِدِ ذِي الْحُلَيْفَةِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2758

It was narrated from Ibn Shihab that Salim bin 'Abdullah told him that 'Abdullah bin 'Umar said

"I saw the Messenger of Allah (ﷺ) riding his mount in Dhul-Hulaifah, then he began the Talbiyah when it stood up with him."

أَخْبَرَنَا عِيسَى بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَرْكَبُ رَاحِلَتَهُ بِذِي الْحُلَيْفَةِ ثُمَّ يُهِلُّ حِينَ تَسْتَوِي بِهِ قَائِمَةً ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2759

It was narrated from Ibn 'Umar

That he used to narrate that the Prophet (ﷺ) began the Talbiyah when his mount stood up with him.

أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ، قَالَ أَنْبَأَنَا شُعَيْبٌ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي صَالِحُ بْنُ كَيْسَانَ، ح وَأَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا إِسْحَاقُ يَعْنِي ابْنَ يُوسُفَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ كَانَ يُخْبِرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَهَلَّ حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2760

It was narrated that 'Ubaid bin Jraij said

"I said to Ibn 'Umar: 'I saw you begin the Talbiyah when your she-camel stood up with you. He said: "The Messenger of Allah (ﷺ) used to begin the Talbiyah when his she-camel stood up with him."

أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ أَنْبَأَنَا ابْنُ إِدْرِيسَ، عَنْ عُبَيْدِ اللَّهِ، وَابْنِ، جُرَيْجٍ وَابْنِ إِسْحَاقَ وَمَالِكِ بْنِ أَنَسٍ عَنِ الْمَقْبُرِيِّ، عَنْ عُبَيْدِ بْنِ جُرَيْجٍ، قَالَ قُلْتُ لاِبْنِ عُمَرَ رَأَيْتُكَ تُهِلُّ إِذَا اسْتَوَتْ بِكَ نَاقَتُكَ ‏.‏ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُهِلُّ إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ وَانْبَعَثَتْ ‏.‏

Grade: Sahih Darussalam
Chapter 57: Ihram Of Women In Nifas
باب إِهْلاَلِ النُّفَسَاءِ ‏.‏

Sunnan an-Nasai 2761

It was narrated that Jabir bin 'Abdullah said

"The Messenger of Allah (ﷺ) stayed for nine years during which he did not perform Hajj. Then it was announced among the people the he was going for Hajj. No one who was able to come riding or on foot stayed behind, and the people rushed to go out with him until he came to Dhul-Hulaifah. Asam' bint 'Umais gave birth to Muhammad bin Abi Bakr and she sent word to the messenger of Allah (Asking what she should do). He said: 'Perform Ghusl and wrap a cloth around your private parts, then begin the Talbiyah.' So she did that." An abridgment

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، أَنْبَأَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم تِسْعَ سِنِينَ لَمْ يَحُجَّ ثُمَّ أَذَّنَ فِي النَّاسِ بِالْحَجِّ فَلَمْ يَبْقَ أَحَدٌ يَقْدِرُ أَنْ يَأْتِيَ رَاكِبًا أَوْ رَاجِلاً إِلاَّ قَدِمَ فَتَدَارَكَ النَّاسُ لِيَخْرُجُوا مَعَهُ حَتَّى جَاءَ ذَا الْحُلَيْفَةِ فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ اغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ ثُمَّ أَهِلِّي ‏"‏ ‏.‏ فَفَعَلَتْ مُخْتَصَرٌ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2762

It was narrated that Jabir said

"Asma' bint 'Umais gave birth to Muhammad bin Abi Bakr and she sent word to the Messenger of Allah (ﷺ) asking him what she should do. He told here to perform Ghusl and wrap her private parts in a cloth, and to begin the talbiyah.

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - قَالَ حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، رضى الله عنه قَالَ نَفَسَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم تَسْأَلُهُ كَيْفَ تَفْعَلُ فَأَمَرَهَا أَنْ تَغْتَسِلَ وَتَسْتَثْفِرَ بِثَوْبِهَا وَتُهِلَّ ‏.‏

Grade: Sahih Darussalam
Chapter 58: If A Woiman Who Has Begun The Talbiyah For 'Umrah Gets her Menses And Fears That She May Miss Hajj
باب فِي الْمُهِلَّةِ بِالْعُمْرَةِ تَحِيضُ وَتَخَافُ فَوْتَ الْحَجِّ ‏.‏

Sunnan an-Nasai 2763

It was narrated that Jabir bin 'Abdullah said

"We came in Ihram with the Messenger of Allah for Hajj alone (Mufrad), and 'Aishah came in Ihram for 'Umrah. Then, whe we were in Sarif her menses started. When we came, we circumambulated the Ka'bah and (performed Sa'i) between As-safa and Al-Marwah. Then, the Messenger of Allah (ﷺ) commanded those of us who did not have a Hadi to exit Ihram. We said: 'Exit Ihram to what degree?' He said" 'Completely.' So we had intercourse with out, wives put on perfume, and wore only four nights away from 'Arafat. The, we entered Ihram on the day of At-Tarwiyah. The Messenger of Allah (ﷺ) entered upon 'Aishah and found here weeping. He said: 'What is the matter with you?' She said: 'I have got my menses and the people exited Ihram, but I did not exit Ihram or did I circumambulate the House, and the people are going for Hajj now.' He said: 'This is something that Allah ahs decreed for the daughters of Adam. Perform Ghusl, then begin the Talbiyah for Hajj.' So she did that and did all the rituals. Then, when she became pure, she circumambulated the House and (Performed Sa'i) between As-Safa and Al-Marwah. Then, he said: 'You have exited Ihram from your Hajj and your 'Umrah at the same time." She said: 'O Messenger of Allah, I feel upset because I only circumambulated the House during my Hajj.' He said: 'Take here, O 'Abdullah, to perform 'Umrah from At-Tan'im.' And that was on the night of Al-Hasbah (the twelfth night of Dhul-Hijjah)."

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَقْبَلْنَا مُهِلِّينَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِحَجٍّ مُفْرَدٍ وَأَقْبَلَتْ عَائِشَةُ مُهِلَّةً بِعُمْرَةٍ حَتَّى إِذَا كُنَّا بِسَرِفَ عَرَكَتْ حَتَّى إِذَا قَدِمْنَا طُفْنَا بِالْكَعْبَةِ وَبِالصَّفَا وَالْمَرْوَةِ فَأَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَحِلَّ مِنَّا مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ قَالَ فَقُلْنَا حِلُّ مَاذَا قَالَ ‏"‏ الْحِلُّ كُلُّهُ ‏"‏ ‏.‏ فَوَاقَعْنَا النِّسَاءَ وَتَطَيَّبْنَا بِالطِّيبِ وَلَبِسْنَا ثِيَابَنَا وَلَيْسَ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلاَّ أَرْبَعُ لَيَالٍ ثُمَّ أَهْلَلْنَا يَوْمَ التَّرْوِيَةِ ثُمَّ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى عَائِشَةَ فَوَجَدَهَا تَبْكِي فَقَالَ ‏"‏ مَا شَأْنُكِ ‏"‏ ‏.‏ فَقَالَتْ شَأْنِي أَنِّي قَدْ حِضْتُ وَقَدْ حَلَّ النَّاسُ وَلَمْ أُحْلِلْ وَلَمْ أَطُفْ بِالْبَيْتِ وَالنَّاسُ يَذْهَبُونَ إِلَى الْحَجِّ الآنَ ‏.‏ فَقَالَ ‏"‏ إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَاغْتَسِلِي ثُمَّ أَهِلِّي بِالْحَجِّ ‏"‏ ‏.‏ فَفَعَلَتْ ‏.‏ وَوَقَفَتِ الْمَوِاقِفَ حَتَّى إِذَا طَهُرَتْ طَافَتْ بِالْكَعْبَةِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ قَالَ ‏"‏ قَدْ حَلَلْتِ مِنْ حَجَّتِكِ وَعُمْرَتِكِ جَمِيعًا ‏"‏ ‏.‏ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أَجِدُ فِي نَفْسِي أَنِّي لَمْ أَطُفْ بِالْبَيْتِ حَتَّى حَجَجْتُ ‏.‏ قَالَ ‏"‏ فَاذْهَبْ بِهَا يَا عَبْدَ الرَّحْمَنِ فَأَعْمِرْهَا مِنَ التَّنْعِيمِ ‏"‏ ‏.‏ وَذَلِكَ لَيْلَةَ الْحَصْبَةِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2764

It was narrated that 'Aishah said

"We set out with the Messenger of Allah (ﷺ) for the Farewell Pligrimage and we entered Ihram for 'Umrah, then the Messenger of Allah (ﷺ) said: 'Whoever has a Hadi with him, let him enter Ihram for both Hajj and 'Umrah, then do not exit Ihram until he exits Ihram for them both.' I came to Makkah and I had my menses, so I did not circumambulate the House or (Perform Sa'i) between As-Safa and Al-Marwah. I complained about that to the Messenger of Allah (ﷺ) and he said: 'Undo your hair, and comb it, and enter Ihram for Hajj, and leave 'Umrah.' When I had completed Hajj, the Messenger of Allah (ﷺ) sent me with 'Abdur-Rahman bin Abi Bakr to At-Tan'im, and I performed 'Umrah. He said: 'This is the place of your 'Umrah.' Then those who had entered Ihram for 'Umar circumambulated the House and (performed Sa'i) between As-Safa and Al-Marwah. Then they exited Ihram, then they performed Tawaf again, after they came back from Mina for their Hajj. As for those who combined Hajj and 'Umrah, they only performed one Tawaf."

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا ‏"‏ ‏.‏ فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ فَلَمْ أَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ ‏"‏ ‏.‏ فَفَعَلْتُ فَلَمَّا قَضَيْتُ الْحَجَّ أَرْسَلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ قَالَ ‏"‏ هَذِهِ مَكَانُ عُمْرَتِكِ ‏"‏ ‏.‏ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا ‏.‏

Grade: Sahih Darussalam
Chapter 59: Stipulating Conditions In Hajj
باب الاِشْتِرَاطِ فِي الْحَجِّ ‏.‏

Sunnan an-Nasai 2765

It was narrated from Ibn 'Abbas

That Duba'ah wanted to perform Hajj, so the Prophet (ﷺ) Told here to stipulate a condition, and she acted upon the command of the Messenger of Allah.

أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا حَبِيبٌ، عَنْ عَمْرِو بْنِ هَرِمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَعِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ ضُبَاعَةَ، أَرَادَتِ الْحَجَّ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم أَنْ تَشْتَرِطَ فَفَعَلَتْ عَنْ أَمْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏

Grade: Sahih Darussalam
Chapter 60: What Should One Say When Stipulating A Condition?
باب كَيْفَ يَقُولُ إِذَا اشْتَرَطَ ‏.‏

Sunnan an-Nasai 2766

Hilal bin Khabbab said

"I asked Sa'eed bin Jubair about a man who performs Hajj and stipulates a condition. He said: 'Conditions are something that people do among themselves.' I narrated the Hadith of 'Ikrimah to him, and he narrated to me from Ibn 'Abbas, that Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Prophet, and said: 'O Messenger of Allah, I want to perform Hajj, so what should I say?' He said: 'Say: Labbaik Allahumma! Labbaika wa mahilli min al-ardihayth tahbisuni (Here I am, O Allah, Here I am, and I shall exit Ihram at any place where You decree that I cannot proceed.)" And whatever condition you stipulate will be accepted by your Lord."

أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ الأَحْوَلُ، قَالَ حَدَّثَنَا هِلاَلُ بْنُ خَبَّابٍ، قَالَ سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ عَنِ الرَّجُلِ، يَحُجُّ يَشْتَرِطُ قَالَ الشَّرْطُ بَيْنَ النَّاسِ فَحَدَّثْتُهُ حَدِيثَهُ - يَعْنِي عِكْرِمَةَ - فَحَدَّثَنِي عَنِ ابْنِ عَبَّاسٍ أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْحَجَّ فَكَيْفَ أَقُولُ قَالَ ‏"‏ قُولِي لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ وَمَحِلِّي مِنَ الأَرْضِ حَيْثُ تَحْبِسُنِي فَإِنَّ لَكِ عَلَى رَبِّكِ مَا اسْتَثْنَيْتِ ‏"‏ ‏.‏

Grade: Hasan Darussalam

Sunnan an-Nasai 2767

It was narrated that Ibn 'Abbas said

'Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Messenger of Allah (ﷺ) and said: 'I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?' He said: 'Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise)."

أَخْبَرَنِي عِمْرَانُ بْنُ يَزِيدَ، قَالَ أَنْبَأَنَا شُعَيْبٌ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ أَنْبَأَنَا أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ طَاوُسًا، وَعِكْرِمَةَ، يُخْبِرَانِ عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَتْ ضُبَاعَةُ بِنْتُ الزُّبَيْرِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ ثَقِيلَةٌ وَإِنِّي أُرِيدُ الْحَجَّ فَكَيْفَ تَأْمُرُنِي أَنْ أُهِلَّ قَالَ ‏"‏ أَهِلِّي وَاشْتَرِطِي إِنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2768

It was narrated that Ibn 'Abbas said

"Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Messenger of Allah (ﷺ) and said: 'I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?' He said: 'Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise)." (Sahih) Ishaq said: I said to 'Abdur-Razzaq: Both from 'Aishah, HIsham and Az-Zuhir? He said: "Yes" Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know of anyone who narrated this chain from Az-Zuhri except Ma'mar. Chpater 61. What Is Done By The One Who Was Prevented During Hajj Without Having Stipulated Condition

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، وَعَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى ضُبَاعَةَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي شَاكِيَةٌ وَإِنِّي أُرِيدُ الْحَجَّ ‏.‏ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم ‏"‏ حُجِّي وَاشْتَرِطِي إِنَّ مَحِلِّي حَيْثُ تَحْبِسُنِي ‏"‏ ‏.‏ قَالَ إِسْحَاقُ قُلْتُ لِعَبْدِ الرَّزَّاقِ كِلاَهُمَا عَنْ عَائِشَةَ هِشَامٌ وَالزُّهْرِيُّ قَالَ نَعَمْ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ أَعْلَمُ أَحَدًا أَسْنَدَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ غَيْرَ مَعْمَرٍ وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ ‏.‏

Chapter 61: What Is Done By The One Who Was Prevented During Hajj Without Having Stipulated A Condition
باب مَا يَفْعَلُ مَنْ حُبِسَ عَنِ الْحَجِّ، وَلَمْ يَكُنِ اشْتَرَطَ ‏.‏

Sunnan an-Nasai 2769

It was narrated that Salim said

"Ibn 'Umar used to denounce stipulating conditions in Hajj, and said: 'Is not the Sunnah of the Messenger of Allah (ﷺ) sufficient for you? If one of you is prevented from performing (finishing) Hajj let him circumambulate the House and (perform Sai) between As-Safa and al-Marwah, then exit Ihram completely until he performs Hajj the following year. And let him offer a Hadi or fast if he con not find a Hadi.

أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، قَالَ كَانَ ابْنُ عُمَرَ يُنْكِرُ الاِشْتِرَاطَ فِي الْحَجِّ وَيَقُولُ أَلَيْسَ حَسْبُكُمْ سُنَّةُ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنْ حُبِسَ أَحَدُكُمْ عَنِ الْحَجِّ طَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ حَلَّ مِنْ كُلِّ شَىْءٍ حَتَّى يَحُجَّ عَامًا قَابِلاً وَيُهْدِي وَيَصُومُ إِنْ لَمْ يَجِدْ هَدْيًا ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2770

It was narrated from Salim, from his father, that

he used to denounce stipulating conditions in Hajj and said: "Is not the Sunnah of your Prophet sufficient for you? If one of you is prevented (from completing Hajj) by anything, let him come to the House and circumambulate it, and (perform Sai) between As-Safa and Al-Marwah, then let him shave his head or cut his hair, then exit Ihram; and he has to perform Hajj the next year."

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يُنْكِرُ الاِشْتِرَاطَ فِي الْحَجِّ وَيَقُولُ مَا حَسْبُكُمْ سُنَّةُ نَبِيِّكُمْ صلى الله عليه وسلم إِنَّهُ لَمْ يَشْتَرِطْ فَإِنْ حَبَسَ أَحَدَكُمْ حَابِسٌ فَلْيَأْتِ الْبَيْتَ فَلْيَطُفْ بِهِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ لْيَحْلِقْ أَوْ يُقَصِّرْ ثُمَّ لْيُحْلِلْ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ ‏.‏

Grade: Sahih Darussalam
Chapter 62: Marking The Hadi
باب إِشْعَارِ الْهَدْىِ ‏.‏

Sunnan an-Nasai 2771

It was narrated that Al-Miswar bin Makhramah and Marwan bin Al-Hakam said

"The Messenger of Allah (ﷺ) went out during the time of Al-Hudabiyah with between one-thousand and three-hundred, and one-thousand and five-hundred of his Companions. Then, when they were in Dhul-Hulaifah, he garlanded and marked the Hadi and began the Talbiyah for 'Umrah (Abridged).

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم ح وَأَنْبَأَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَمَرْوَانَ بْنِ الْحَكَمِ قَالاَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةٍ مِنْ أَصْحَابِهِ حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْىَ وَأَشْعَرَ وَأَحْرَمَ بِالْعُمْرَةِ ‏.‏ مُخْتَصَرٌ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2772

It was narrated from Aishah

That the Messenger of Allah (ﷺ) marked his Budn

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ أَنْبَأَنَا وَكِيعٌ، قَالَ حَدَّثَنِي أَفْلَحُ بْنُ حُمَيْدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَشْعَرَ بُدْنَهُ ‏.‏

Grade: Sahih Darussalam
Chapter 63: On Which Side Should It Be Marked?
باب أَىُّ الشِّقَّيْنِ يُشْعِرُ ‏.‏

Sunnan an-Nasai 2773

It was narrated from Ibn Abbas

That the Prophet (ﷺ) marked his Budn on the right side and the blood flowed down and marked it.

أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى، عَنْ هُشَيْمٍ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَشْعَرَ بُدْنَهُ مِنَ الْجَانِبِ الأَيْمَنِ وَسَلَتَ الدَّمَ عَنْهَا وَأَشْعَرَهَا ‏.‏

Grade: Sahih Darussalam
Chapter 64: Wiping The Blood From The Budn
باب سَلْتِ الدَّمِ عَنِ الْبُدْنِ، ‏.‏

Sunnan an-Nasai 2774

It was narrated from Ibn Abbas

That when the Prophet (ﷺ) was in Dhul-Hulaifah he ordered that his Budn be marked on the right side of its hump, then he wiped the blood on it and he garlanded it with two shoes, then when it stood up with him Al-baida; he began the Talbiyah.

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا كَانَ بِذِي الْحُلَيْفَةِ أَمَرَ بِبَدَنَتِهِ فَأُشْعِرَ فِي سَنَامِهَا مِنَ الشِّقِّ الأَيْمَنِ ثُمَّ سَلَتَ عَنْهَا وَقَلَّدَهَا نَعْلَيْنِ فَلَمَّا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ أَهَلَّ ‏.‏

Grade: Sahih Darussalam
Chapter 65: Twisting The Garlands
باب فَتْلِ الْقَلاَئِدِ ‏.‏

Sunnan an-Nasai 2775

It was narrated that Aishah said

"The Messenger of Allah (ﷺ) used to send the Hadi from Al-Madinah, and I would twist the garlands for his Hadi, then he did not avoid anything that the person in Ihram avoids."

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلاَئِدَ هَدْيِهِ ثُمَّ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2776

It was narrated that Aishah said

"I used to twist the garlands for the Hadi of the Messenger of Allah, then he would send them, then he would do whatever the non-Muhrim does before the Hadi reached its place (of sacrifice)."

أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، قَالَ أَنْبَأَنَا يَزِيدُ، قَالَ أَنْبَأَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَبْعَثُ بِهَا ثُمَّ يَأْتِي مَا يَأْتِي الْحَلاَلُ قَبْلَ أَنْ يَبْلُغَ الْهَدْىُ مَحِلَّهُ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2777

It was narrated that Aishah said

"I used to twist the garlands of the Hadi of the Messenger of Allah, then he would stay with his family and not enter Ihram."

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا عَامِرٌ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كُنْتُ لأَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ يُقِيمُ وَلاَ يُحْرِمُ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2778

It was narrated that Aishah said

"I used to twist the garlands of the Hadi of the Messenger of Allah, then he would garland his Hadi, then sent it, they stay (with his family) and not avoid anything that the Muhrim avoids."

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الضَّعِيفُ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَفْتِلُ الْقَلاَئِدَ لِهَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيُقَلِّدُ هَدْيَهُ ثُمَّ يَبْعَثُ بِهَا ثُمَّ يُقِيمُ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2779

It was narrated that Aishah said

"I remember twisting the garlands for the sheep, the Hadi of the Messenger of Allah, then he stayed as a non-Muhrim."

أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، عَنْ عَبِيدَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ رَأَيْتُنِي أَفْتِلُ قَلاَئِدَ الْغَنَمِ لِهَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ يَمْكُثُ حَلاَلاً ‏.‏

Grade: Sahih Darussalam
Chapter 66: Of What The Garland Is Made
باب مَا يُفْتَلُ مِنْهُ الْقَلاَئِدُ ‏.‏

Sunnan an-Nasai 2780

It was narrated from Al-Qasim that the Mother of the Believers said

"I twisted those garlands from wool that we had, then the following morning he did what any non-Muhrim does with his wife, what any man does with his wife."

أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، قَالَ حَدَّثَنَا حُسَيْنٌ، - يَعْنِي ابْنَ حَسَنٍ - عَنِ ابْنِ عَوْنٍ، عَنِ الْقَاسِمِ، عَنْ أُمِّ الْمُؤْمِنِينَ، قَالَتْ أَنَا فَتَلْتُ، تِلْكَ الْقَلاَئِدَ مِنْ عِهْنٍ كَانَ عِنْدَنَا ثُمَّ أَصْبَحَ فِينَا فَيَأْتِي مَا يَأْتِي الْحَلاَلُ مِنْ أَهْلِهِ وَمَا يَأْتِي الرَّجُلُ مِنْ أَهْلِهِ ‏.‏

Grade: Sahih Darussalam
Chapter 67: Garlanding The Hadi
باب تَقْلِيدِ الْهَدْىِ ‏.‏

Sunnan an-Nasai 2781

It was narrated from Hafsah, the wif3e of the Prophet, that she said

"O Messenger of Allah, why is it that the people have exited Ihram for Umrah but you have not exited your Ihram for Umrah? He said: "I have matted my hair and garlanded my Hadi, so I will not exit Ihram until I have offered the sacrifice."

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ حَفْصَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ مَا شَأْنُ النَّاسِ قَدْ حَلُّوا بِعُمْرَةٍ وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ قَالَ ‏"‏ إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أَحِلُّ حَتَّى أَنْحَرَ ‏"‏ ‏.‏

Sunnan an-Nasai 2782

It was narrated from Ibn Abbas

That when the Prophet (ﷺ) of Allah came to Dhul-Hulaifah he marked the Hadi on the right side of its hump, the he removed the blood and garlanded it with two shoes, then he mounted his she-camel and when it stood up with him Al-Baida, he recited the Talbiyah and entered Ihram at noon and enter Ihram for Hajj.

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُعَاذٌ، قَالَ حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَشْعَرَ الْهَدْىَ فِي جَانِبِ السَّنَامِ الأَيْمَنِ ثُمَّ أَمَاطَ عَنْهُ الدَّمَ وَقَلَّدَهُ نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءَ لَبَّى وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ ‏.‏

Grade: Sahih Darussalam
Chapter 68: Garlanding Camels
باب تَقْلِيدِ الإِبِلِ ‏.‏

Sunnan an-Nasai 2783

It was narrated that Aishah said

"I twisted the garlands of the Budn of the Messenger of Allah (ﷺ) with my own hands, then he garlanded it and marked it, and directed it toward the House and sent it. But he stayed with his family, and nothing became forbidden for him that was allowed."

أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا قَاسِمٌ، - وَهُوَ ابْنُ يَزِيدَ - قَالَ حَدَّثَنَا أَفْلَحُ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ فَتَلْتُ قَلاَئِدَ بُدْنِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ ثُمَّ قَلَّدَهَا وَأَشْعَرَهَا وَوَجَّهَهَا إِلَى الْبَيْتِ وَبَعَثَ بِهَا وَأَقَامَ فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ لَهُ حَلاَلاً ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2784

It was narrated that Aishah said

"I twisted the garlands for the Budn of the Messenger of Allah, then he did not enter at state of Ihram or abandon any kind of regular clothing."

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ فَتَلْتُ قَلاَئِدَ بُدْنِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ لَمْ يُحْرِمْ وَلَمْ يَتْرُكْ شَيْئًا مِنَ الثِّيَابِ ‏.‏

Grade: Sahih Darussalam
Chapter 69: Garlanding Sheep
باب تَقْلِيدِ الْغَنَمِ ‏.‏

Sunnan an-Nasai 2785

It was narrated that Aishah said

"I used to twist the garlands for the sacrificial sheep of the Messenger of Allah."

أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، قَالَ سَمِعْتُ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم غَنَمًا ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2786

It was narrated from Aishah

That the Messenger of Allah (ﷺ) used to send sheep as a Hadi,

أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُهْدِي الْغَنَمَ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2787

It was narrated from Aishah

That on one occasion the Messenger of Allah (ﷺ) sent sheep as a Hadi and garlanded them.

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهْدَى مَرَّةً غَنَمًا وَقَلَّدَهَا ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2788

It was narrated that Aishah said

"I sued to twist the garlands of the sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram."

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم غَنَمًا ثُمَّ لاَ يُحْرِمُ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2789

It was narrated that Aishah said

"I used to twist the garlands of sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram."

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم غَنَمًا ثُمَّ لاَ يُحْرِمُ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2790

It was narrated that Aishah said

"We used to garland the sheep, then the Messenger of Allah (ﷺ) would send it, and he would not enter a state of Ihram."

أَخْبَرَنَا الْحُسَيْنُ بْنُ عِيسَى، - ثِقَةٌ - قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنِي أَبِي، عَنْ مُحَمَّدِ بْنِ جُحَادَةَ، ح وَأَنْبَأَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنِي أَبُو مَعْمَرٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ جُحَادَةَ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كُنَّا نُقَلِّدُ الشَّاةَ فَيُرْسِلُ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَلاَلاً لَمْ يُحْرِمْ مِنْ شَىْءٍ ‏.‏

Grade: Sahih Darussalam
Chapter 70: Garlanding The Hadi With Two Shoes
باب تَقْلِيدِ الْهَدْىِ نَعْلَيْنِ ‏.‏

Sunnan an-Nasai 2791

It was narrated from Ibn Abbas

That when the Messenger of Allah (ﷺ) came to Dhul-Huaifah he marked the Hadi on the right side of its hump, then removed the blood from it, then he garlanded it with two shoes and mounted his she-camel. When it stood up with him in Al-Baida, he began the Talbiyah for Hajj and he entered Ihram at noon.

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، قَالَ حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَشْعَرَ الْهَدْىَ مِنْ جَانِبِ السَّنَامِ الأَيْمَنِ ثُمَّ أَمَاطَ عَنْهُ الدَّمَ ثُمَّ قَلَّدَهُ نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءَ أَحْرَمَ بِالْحَجِّ وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ ‏.‏

Grade: Sahih Darussalam
Chapter 71: Should He Enter Ihram When He Has Garlanded His Hadi
باب هَلْ يُحْرِمُ إِذَا قَلَّدَ ‏.‏

Sunnan an-Nasai 2792

It was narrated from Jabir

That when they were present with the Messenger of Allah (ﷺ) in Al-Madinah, he sent the Hadi, and whoever wanted to enter Ihram did so, and whoever did not want to, did not.

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُمْ كَانُوا إِذَا كَانُوا حَاضِرِينَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ بَعَثَ بِالْهَدْىِ فَمَنْ شَاءَ أَحْرَمَ وَمَنْ شَاءَ تَرَكَ ‏.‏

Grade: Sahih Darussalam
Chapter 72: Does Garlanding The Hadi Mean That One is In A state of Ihram?
باب هَلْ يُوجِبُ تَقْلِيدُ الْهَدْىِ إِحْرَامًا ‏.‏

Sunnan an-Nasai 2793

It was narrated that Aishah said

"I used to twist the garlands for the Hadi of the Messenger of Allah (ﷺ) with my own hands, then the Messenger of Allah (ﷺ) would garland them with his own hand. Then he would send them with my father and the Messenger of Allah (ﷺ) would refrain from anything that Allah, the Might and sublime, has permitted until the Hadi was sacrificed.

أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ ثُمَّ يُقَلِّدُهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ ثُمَّ يَبْعَثُ بِهَا مَعَ أَبِي فَلاَ يَدَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا أَحَلَّهُ اللَّهُ عَزَّ وَجَلَّ لَهُ حَتَّى يَنْحَرَ الْهَدْىَ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2794

It was narrated that Aishah said

"I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything that the Muhrim avoids."

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَقُتَيْبَةُ، عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2795

Aishah said

"I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything." She said "We do not know that the pilgrim may exit Ihram fully except by performing Tawaf."

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ قَالَتْ عَائِشَةُ كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلاَ يَجْتَنِبُ شَيْئًا وَلاَ نَعْلَمُ الْحَجَّ يُحِلُّهُ إِلاَّ الطَّوَافُ بِالْبَيْتِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2796

It was narrated that Aishah said

"I used to twist the garlands fro the Hadi of the Messenger of Allah (ﷺ) and the Hadi would be taken out garlanded, and the Messenger of Allah (ﷺ) would stay (with his family) his wives."

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كُنْتُ لأَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَيُخْرَجُ بِالْهَدْىِ مُقَلَّدًا وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُقِيمٌ مَا يَمْتَنِعُ مِنْ نِسَائِهِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2797

It was narrated that Aishah said

"I remember twisting the garlands for the sacrificial sheep of the Messenger of Allah, then he sent them and stayed with us as a non-Muhrim (not in a state of Ihram)."

أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ رَأَيْتُنِي أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْغَنَمِ فَيَبْعَثُ بِهَا ثُمَّ يُقِيمُ فِينَا حَلاَلاً ‏.‏

Grade: Sahih Darussalam
Chapter 73: Driving The Hadi
باب سَوْقِ الْهَدْىِ ‏.‏

Sunnan an-Nasai 2798

It was narrated that Jabir said

That the Prophet (ﷺ) drove a Hadi during his Hajj.

أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ، قَالَ أَنْبَأَنَا شُعَيْبُ بْنُ إِسْحَاقَ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، سَمِعَهُ يُحَدِّثُ، عَنْ جَابِرٍ، أَنَّهُ سَمِعَهُ يُحَدِّثُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سَاقَ هَدْيًا فِي حَجِّهِ ‏.‏

Grade: Sahih Darussalam
Chapter 74: Riding The Badanah
باب رُكُوبِ الْبَدَنَةِ ‏.‏

Sunnan an-Nasai 2799

It was narrated from Abu Hurairah that

the Messenger of Allah ﷺ a man driving a Badanah (Sacrificial camel) and said: "Ride it." He said: "O Messenger of Allah, it is a Badanah." He said: "Ride it, woe to you!" the second or third time.

أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً قَالَ ‏"‏ ارْكَبْهَا ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ إِنَّهَا بَدَنَةٌ قَالَ ‏"‏ ارْكَبْهَا وَيْلَكَ ‏"‏ ‏.‏ فِي الثَّانِيَةِ أَوْ فِي الثَّالِثَةِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2800

It was narrated from Anas that

the Messenger of Allah ﷺ a man driving a Badanah and said: "Ride it." He said: "It is Badanah." He said: "Ride it." He said: "It is a Badanah." The fourth time he said: Ride it, woe to you!"

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً ‏.‏ فَقَالَ ‏"‏ ارْكَبْهَا ‏"‏ ‏.‏ قَالَ إِنَّهَا بَدَنَةٌ ‏.‏ قَالَ ‏"‏ ارْكَبْهَا ‏"‏ ‏.‏ قَالَ إِنَّهَا بَدَنَةٌ قَالَ فِي الرَّابِعَةِ ‏"‏ ارْكَبْهَا وَيْلَكَ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 75: Riding A Badnah For The One Who Is Exhausted By Walking
باب رُكُوبِ الْبَدَنَةِ لِمَنْ جَهَدَهُ الْمَشْىُ ‏.‏

Sunnan an-Nasai 2801

It was narrated from Anas that the Prophet ﷺ a man driving a Badanah and he was exhausted from walking. He said

"Ride it." He said: "It "It is Badanah." He said: "Ride it even if it is a Badanah."

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً وَقَدْ جَهَدَهُ الْمَشْىُ قَالَ ‏"‏ ارْكَبْهَا ‏"‏ ‏.‏ قَالَ إِنَّهَا بَدَنَةٌ ‏.‏ قَالَ ‏"‏ ارْكَبْهَا وَإِنْ كَانَتْ بَدَنَةً ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 76: Riding A Badanah In A Reasonable Manner
باب رُكُوبِ الْبَدَنَةِ بِالْمَعْرُوفِ ‏.‏

Sunnan an-Nasai 2802

Abu Az-Zuhair said

"I heard Jabir bin Abdullah being asked about riding a Badanah. He said about riding a Badanah. He said: "I heard the Messenger of Allah (ﷺ) say: Ride it in a reasonable manner if necessary, until you find another mount."

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يُسْأَلُ عَنْ رُكُوبِ الْبَدَنَةِ، فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ ارْكَبْهَا بِالْمَعْرُوفِ إِذَا أُلْجِئْتَ إِلَيْهَا حَتَّى تَجِدَ ظَهْرًا ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 77: It Is Permissible To Cancel Hajj And Do 'Umrah Instead If One Has Not Brought A Hadi
باب إِبَاحَةِ فَسْخِ الْحَجِّ بِعُمْرَةٍ لِمَنْ لَمْ يَسُقِ الْهَدْىَ ‏.‏

Sunnan an-Nasai 2803

It was narrated that Aishah said

"We went out with the Messenger of Allah (ﷺ) not thinking of anything but Hajj. When we came to Makkah we circumambulated the house, then the Messenger of Allah (ﷺ) told those who have not brought a Hadi to exit Ihram. So those who have not brought a Hadi exited Ihram. His wives had not brought a HIad so They exited Ihram too." Aishah said: "My menses came so I did not circumambulate the Hous. On the night of Al-Hasbab (the twelfth night of Dhul-Hajjah) I said" "O Messenger of Allah, the people are going back having done Umrah and Hajj, But I am going back having done only Hajj. He said: 'Did you not perform Tawaf when we came to Makkah?' I said: 'No.' He said: 'Then go with your brother to At-Tanim and enter Ihram for Umrah then we will meet you and such and such a place."

أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ نُرَى إِلاَّ الْحَجَّ فَلَمَّا قَدِمْنَا مَكَّةَ طُفْنَا بِالْبَيْتِ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ أَنْ يَحِلَّ فَحَلَّ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ وَنِسَاؤُهُ لَمْ يَسُقْنَ فَأَحْلَلْنَ ‏.‏ قَالَتْ عَائِشَةُ فَحِضْتُ فَلَمْ أَطُفْ بِالْبَيْتِ فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ قُلْتُ يَا رَسُولَ اللَّهِ يَرْجِعُ النَّاسُ بِعُمْرَةٍ وَحَجَّةٍ وَأَرْجِعُ أَنَا بِحَجَّةٍ ‏.‏ قَالَ ‏"‏ أَوَمَا كُنْتِ طُفْتِ لَيَالِيَ قَدِمْنَا مَكَّةَ ‏"‏ ‏.‏ قُلْتُ لاَ ‏.‏ قَالَ ‏"‏ فَاذْهَبِي مَعَ أَخِيكِ إِلَى التَّنْعِيمِ فَأَهِلِّي بِعُمْرَةٍ ثُمَّ مَوْعِدُكِ مَكَانُ كَذَا وَكَذَا ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2804

It was narrated that Aishah said

"We went out with the Messenger of Allah (ﷺ) not thinking of anything but Hajj. When we drew close to Makkah, the Messenger of Allah (ﷺ) ordered: 'Whoever has a Hadi with him should remain in Ihram, and whoever does not have a Hadi with him, he should exit Ihram."

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ يَحْيَى، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نُرَى إِلاَّ أَنَّهُ الْحَجُّ فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ كَانَ مَعَهُ هَدْىٌ أَنْ يُقِيمَ عَلَى إِحْرَامِهِ وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ أَنْ يَحِلَّ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2805

It was narrated that Jabir said

"We, the Companions of the Prophet, entered Ihram for Hajj only, and nothing else. We came to Makkah on the morning of the fourth of Dhul-Hajjah, and the Prophet (ﷺ) commanded us: "Exit Ihram and make it Umrah. He heard that we were saying: 'when there are only five days between us and 'Arafat he commands us to exit Ihram and we will go out to Mina with our male members dripping with semen (because of recent intimacy with our wives)?' the Prophet (ﷺ) stood up and addressed us, saying: 'I have heard what you said. I am the most righteous and the most pious of you, and were it not for the Hadi I would have exited Ihram. If I had known what I know now, I would not have from Yemen and he said: 'for what did you enter Ihram?' He said: 'For that for which the Messenger of Allah (ﷺ) entered Ihram.' Suraq bin Malik bin Jushum said: 'O Messenger of Allah, do you think that this Umrah of ours is for this year only or for all time?' He said: 'It is for all time."

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، عَنْ جَابِرٍ، قَالَ أَهْلَلْنَا أَصْحَابَ النَّبِيِّ صلى الله عليه وسلم بِالْحَجِّ خَالِصًا لَيْسَ مَعَهُ غَيْرُهُ خَالِصًا وَحْدَهُ فَقَدِمْنَا مَكَّةَ صَبِيحَةَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ أَحِلُّوا وَاجْعَلُوهَا عُمْرَةً ‏"‏ ‏.‏ فَبَلَغَهُ عَنَّا أَنَّا نَقُولُ لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلاَّ خَمْسٌ أَمَرَنَا أَنْ نَحِلَّ فَنَرُوحَ إِلَى مِنًى وَمَذَاكِيرُنَا تَقْطُرُ مِنَ الْمَنِيِّ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَخَطَبَنَا فَقَالَ ‏"‏ قَدْ بَلَغَنِي الَّذِي قُلْتُمْ وَإِنِّي لأَبَرُّكُمْ وَأَتْقَاكُمْ وَلَوْلاَ الْهَدْىُ لَحَلَلْتُ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ ‏"‏ ‏.‏ قَالَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ فَقَالَ ‏"‏ بِمَا أَهْلَلْتَ ‏"‏ ‏.‏ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ صلى الله عليه وسلم ‏.‏ قَالَ ‏"‏ فَأَهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ ‏"‏ ‏.‏ قَالَ وَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ يَا رَسُولَ اللَّهِ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ لِعَامِنَا هَذَا أَوْ لِلأَبَدِ قَالَ ‏"‏ هِيَ لِلأَبَدِ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2806

It was narrated from Surqah bin Malik bin Jushum said

"O Messenger of Allah, do you think that this Umrah of ours is for this year only, or for all time?" The Messenger of Allah (ﷺ) said: "It is for all time."

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ طَاوُسٍ، عَنْ سُرَاقَةَ بْنِ مَالِكِ بْنِ جُعْشُمٍ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ لِعَامِنَا أَمْ لأَبَدٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هِيَ لأَبَدٍ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2807

Surqah said

'The Messenger of Allah (ﷺ) joined Hajj and Umrah and we did so with him. We said: "Is it just for us, or for all time?" He said: "No, it is for all time."

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ عَبْدَةَ، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ مَالِكِ بْنِ دِينَارٍ، عَنْ عَطَاءٍ، قَالَ قَالَ سُرَاقَةُ تَمَتَّعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَتَمَتَّعْنَا مَعَهُ فَقُلْنَا أَلَنَا خَاصَّةً أَمْ لأَبَدٍ قَالَ ‏"‏ بَلْ لأَبَدٍ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2808

It was narrated from Al-Harith bin Bilal that his father said

"I said: 'O Messenger of Allah, is this annulment of Hajj just for us or is it for all the people?' He said: 'No, it is just for us." (Daif)

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الْعَزِيزِ، - وَهُوَ الدَّرَاوَرْدِيُّ - عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنِ الْحَارِثِ بْنِ بِلاَلٍ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَفَسْخُ الْحَجِّ لَنَا خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً قَالَ ‏"‏ بَلْ لَنَا خَاصَّةً ‏"‏ ‏.‏

Sunnan an-Nasai 2809

It was narrated that Abu Dharr said concerning Tamattu" in Hajj

it was only for us."

أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، وَعَيَّاشٍ الْعَامِرِيِّ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، فِي مُتْعَةِ الْحَجِّ قَالَ كَانَتْ لَنَا رُخْصَةً ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2810

It was narrated that Abu Dharr said concerning Tamattu' in Hajj

it is not for you, and you have nothing to do with it; it was only for us, the Companions of Muhammad."

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ عَبْدَ الْوَارِثِ بْنَ أَبِي حَنِيفَةَ، قَالَ سَمِعْتُ إِبْرَاهِيمَ التَّيْمِيَّ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ فِي مُتْعَةِ الْحَجِّ لَيْسَتْ لَكُمْ وَلَسْتُمْ مِنْهَا فِي شَىْءٍ إِنَّمَا كَانَتْ رُخْصَةً لَنَا أَصْحَابَ مُحَمَّدٍ صلى الله عليه وسلم ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2811

It was narrated that Abu Dharr said

Tamattu was just for us."

أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ أَنْبَأَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ كَانَتِ الْمُتْعَةُ رُخْصَةً لَنَا ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2812

It was narrated that Abdur-Rahman bin Abi Ash-Shatha Said

"I was with Ibrahm An-Nakha'i and Ibrahim At-taimi, and I said: 'I wanted to combine Hajj and 'Umrah this year,' but Ibrahim said: 'If you father were alive, he would not do that.' And Ibrahim At-Taimi said, (narrating) from his father, that Abu Dharr said: 'Tamattu' was only for us". (Sahib)

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا مُفَضَّلُ بْنُ مُهَلْهَلٍ، عَنْ بَيَانٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الشَّعْثَاءِ، قَالَ كُنْتُ مَعَ إِبْرَاهِيمَ النَّخَعِيِّ وَإِبْرَاهِيمَ التَّيْمِيِّ فَقُلْتُ لَقَدْ هَمَمْتُ أَنْ أَجْمَعَ الْعَامَ الْحَجَّ وَالْعُمْرَةَ ‏.‏ فَقَالَ إِبْرَاهِيمُ لَوْ كَانَ أَبُوكَ لَمْ يَهُمَّ بِذَلِكَ ‏.‏ قَالَ وَقَالَ إِبْرَاهِيمُ التَّيْمِيُّ عَنْ أَبِيهِ عَنْ أَبِي ذَرٍّ قَالَ إِنَّمَا كَانَتِ الْمُتْعَةُ لَنَا خَاصَّةً ‏.‏

Sunnan an-Nasai 2813

It was narrated that Ibn Abbas said

"They used to think that performing 'Umrah during the months of Hajj was one of the worst of evil actions on Earth, and they used to call Muharram 'Safar,' and say: 'When the sore on the backs of the camels have healed and when their hair grows back and when Safar is over' - or he said: 'When Safar beings - then 'Umrah becomes permissible for whoever wants to do it.' Then the Prophet (ﷺ) and his companions came on the morning of the fourth of Dhul-Hijjah, reciting the Talbiyah for Hajj, He told them to make it 'Umrah, and they found it too difficult to do that. They said: 'O Messenger of Allah, to what degree should we exit Ihram?' He said: 'Completely.'"

أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ وُهَيْبِ بْنِ خَالِدٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانُوا يُرَوْنَ أَنَّ الْعُمْرَةَ، فِي أَشْهُرِ الْحَجِّ مِنْ أَفْجَرِ الْفُجُورِ فِي الأَرْضِ وَيَجْعَلُونَ الْمُحَرَّمَ صَفَرَ وَيَقُولُونَ إِذَا بَرَأَ الدَّبَرْ وَعَفَا الْوَبَرْ وَانْسَلَخَ صَفَرْ - أَوْ قَالَ دَخَلَ صَفَرْ - فَقَدْ حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرْ فَقَدِمَ النَّبِيُّ صلى الله عليه وسلم وَأَصْحَابُهُ صَبِيحَةَ رَابِعَةٍ مُهِلِّينَ بِالْحَجِّ فَأَمَرَهُمْ أَنْ يَجْعَلُوهَا عُمْرَةً فَتَعَاظَمَ ذَلِكَ عِنْدَهُمْ فَقَالُوا يَا رَسُولَ اللَّهِ أَىُّ الْحِلِّ قَالَ ‏"‏ الْحِلُّ كُلُّهُ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2814

Ibn Abbas said

"The Messenger of Allah (ﷺ) enter Ihram for 'Umrah and his companions enter Ihrahm for Hajj. He told those who did not have a Hadi with them to exit Ihram. Among those who did not have a Hadi with them was Tallah bin 'Ubaidullah and another man, so they exited Ihram."

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مُسْلِمٍ، - وَهُوَ الْقُرِّيُّ - قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْعُمْرَةِ وَأَهَلَّ أَصْحَابُهُ بِالْحَجِّ وَأَمَرَ مَنْ لَمْ يَكُنْ مَعَهُ الْهَدْىُ أَنْ يَحِلَّ وَكَانَ فِيمَنْ لَمْ يَكُنْ مَعَهُ الْهَدْىُ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ وَرَجُلٌ آخَرُ فَأَحَلاَّ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2815

It was narrated from Ibn Abbas that the Prophet (ﷺ) said

This is 'Umrah that we have benefited from. Whoever does not have a Hadi with him, let him exit Ihram completely. Now 'Umrah is permissible during the months of Hajj."

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَاهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ هَدْىٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 78: What Game The Muhrim Is Permitted To Eat
باب مَا يَجُوزُ لِلْمُحْرِمِ أَكْلُهُ مِنَ الصَّيْدِ ‏.‏

Sunnan an-Nasai 2816

It was narrated from Abu Qatadah that

he was with Messenger of Allah. When they were partway to Makkah, he lagged behind with some companions of his whowere in Ihram, but he was not in Ihram. He saw an onager, so he mounted his horse, then he asked his companions to hand him his whip, but they refused. He asked them to hand him his spear, but they refused. He took it, then chased the onager and killed it. Some of the Companions of the Messenger of Allah (ﷺ) ate from it but others refused. The caught up with the Messenger of Allah (ﷺ) and asked him about that, and he said: "That is food that Allah, the Might and Sublime, gave to you."

أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، عَنْ نَافِعٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ، أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كَانَ بِبَعْضِ طَرِيقِ مَكَّةَ تَخَلَّفَ مَعَ أَصْحَابٍ لَهُ مُحْرِمِينَ وَهُوَ غَيْرُ مُحْرِمٍ وَرَأَى حِمَارًا وَحْشِيًّا فَاسْتَوَى عَلَى فَرَسِهِ ثُمَّ سَأَلَ أَصْحَابَهُ أَنْ يُنَاوِلُوهُ سَوْطَهُ فَأَبَوْا فَسَأَلَهُمْ رُمْحَهُ فَأَبَوْا فَأَخَذَهُ ثُمَّ شَدَّ عَلَى الْحِمَارِ فَقَتَلَهُ فَأَكَلَ مِنْهُ بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَأَبَى بَعْضُهُمْ فَأَدْرَكُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ ‏"‏ إِنَّمَا هِيَ طُعْمَةٌ أَطْعَمَكُمُوهَا اللَّهُ عَزَّ وَجَلَّ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2817

It was narrated from Mu'adh bin Abdur-Rahman At-Taimi that his father said

"we were with Talhah bin Ubaidullah and we were Ihram. A birth was given to him when he was asleep, and some of us at from it and others refrained. Talhah woke up and agreed with those who had eaten it, and said: 'We ate it with Messenger of Allah.'"

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ مُعَاذِ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ وَنَحْنُ مُحْرِمُونَ فَأُهْدِيَ لَهُ طَيْرٌ وَهُوَ رَاقِدٌ فَأَكَلَ بَعْضُنَا وَتَوَرَّعَ بَعْضُنَا فَاسْتَيْقَظَ طَلْحَةُ فَوَفَّقَ مَنْ أَكَلَهُ وَقَالَ أَكَلْنَاهُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2818

It was narrated from Al-Bahzi that

the Messenger of Allah (ﷺ) set out for Makkah and was in Ihram. When they were in Ar-Rawha, they saw a wounded onager. Mention of that was made to the messenger of Allah and he said: "Leave it, for soon its owner will come." Then Al-Bahzi, who was its owner, came to the Messenger of Allah, it is up to you what you want to do with this onager." The Messenger of Allah (ﷺ) Commanded Abu Bakr to share it out among the company then he moved on, and when he was in Al-Uthayah, between Ar-Ruwaythah and Al-Arj, They was a gazelle sleeping in the Shade with an arrow in it. It was said that the Messenger of Allah (ﷺ) told a man to stand by it and not let anyone disturb it until everyone had passed by."

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عُمَيْرِ بْنِ سَلَمَةَ الضَّمْرِيِّ، أَنَّهُ أَخْبَرَهُ عَنِ الْبَهْزِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ يُرِيدُ مَكَّةَ وَهُوَ مُحْرِمٌ حَتَّى إِذَا كَانُوا بِالرَّوْحَاءِ إِذَا حِمَارُ وَحْشٍ عَقِيرٌ فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ دَعُوهُ فَإِنَّهُ يُوشِكُ أَنْ يَأْتِيَ صَاحِبُهُ ‏"‏ ‏.‏ فَجَاءَ الْبَهْزِيُّ وَهُوَ صَاحِبُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ صلى الله عليه وسلم شَأْنَكُمْ بِهَذَا الْحِمَارِ ‏.‏ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا بَكْرٍ فَقَسَّمَهُ بَيْنَ الرِّفَاقِ ثُمَّ مَضَى حَتَّى إِذَا كَانَ بِالأُثَايَةِ بَيْنَ الرُّوَيْثَةِ وَالْعَرْجِ إِذَا ظَبْىٌ حَاقِفٌ فِي ظِلٍّ وَفِيهِ سَهْمٌ فَزَعَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ رَجُلاً يَقِفُ عِنْدَهُ لاَ يُرِيبُهُ أَحَدٌ مِنَ النَّاسِ حَتَّى يُجَاوِزَهُ ‏.‏

Grade: Sahih Darussalam
Chapter 79: What Game The Muhrim Is Not Permitted To Eat
باب مَا لاَ يَجُوزُ لِلْمُحْرِمِ أَكْلُهُ مِنَ الصَّيْدِ ‏.‏

Sunnan an-Nasai 2819

It was narrated from As-Sab bin Jaththamah that

he gave the Messenger of Allah (ﷺ) an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah (ﷺ) gave it back to him. "And when the Messenger of Allah ﷺ the expression on my face he said: "We only gave it back to you because we are in Ihram.'"

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ، أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِمَارَ وَحْشٍ وَهُوَ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا فِي وَجْهِي قَالَ ‏"‏ أَمَّا إِنَّهُ لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2820

It was narrated from As-Sab bin Jaththamah that

the Prophet (ﷺ) came, and when he was in Waddan, he saw an onager, but he gave it back to him and said: "'We are in Ihram, we cannot eat game.'"

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَقْبَلَ حَتَّى إِذَا كَانَ بِوَدَّانَ رَأَى حِمَارَ وَحْشٍ فَرَدَّهُ عَلَيْهِ وَقَالَ ‏"‏ إِنَّا حُرُمٌ لاَ نَأْكُلُ الصَّيْدَ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2821

It was narrated from 'Ata' that Ibn 'Abbas said to Zaid bin Arqam

"Do you not know that the Prophet (ﷺ) was given a piece of game meant when he was in Ihram and he did not accept it?" He said: "Yes."

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا قَيْسُ بْنُ سَعْدٍ، عَنْ عَطَاءٍ، أَنَّ ابْنَ عَبَّاسٍ، قَالَ لِزَيْدِ بْنِ أَرْقَمَ مَا عَلِمْتَ أَنَّ النَّبِيَّ صلى الله عليه وسلم أُهْدِيَ لَهُ عُضْوُ صَيْدٍ وَهُوَ مُحْرِمٌ فَلَمْ يَقْبَلْهُ قَالَ نَعَمْ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2821b

It was narrated that Ibn 'Abbas said

"Zaid bin Arqam came and Ibn Abbas said to him, reminding him: "What did you tell me about the game meat that was given to the Messenger of Allah (ﷺ) when he was in Ihram?" He said: "Yes, a man gave him a piece of game meat but he returned it and said: 'We cannot eat it, we are in Ihram.'"

أَخْبَرَنِي عَمْرُو بْنُ عَلِيٍّ، قَالَ سَمِعْتُ يَحْيَى، وَسَمِعْتُ أَبَا عَاصِمٍ، قَالاَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ زَيْدُ بْنُ أَرْقَمَ فَقَالَ لَهُ ابْنُ عَبَّاسٍ يَسْتَذْكِرُهُ كَيْفَ أَخْبَرْتَنِي عَنْ لَحْمِ، صَيْدٍ أُهْدِيَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ حَرَامٌ قَالَ نَعَمْ أَهْدَى لَهُ رَجُلٌ عُضْوًا مِنْ لَحْمِ صَيْدٍ فَرَدَّهُ وَقَالَ ‏"‏ إِنَّا لاَ نَأْكُلُ إِنَّا حُرُمٌ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2822

It was narrated that Ibn Abbas said

"As-Sab bin Jaththamah gave the Messenger of Allah (ﷺ) the leg of an onager that was dripping with blood when he was in Ihram, at Qudaid, and he returned it to him."

أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَهْدَى الصَّعْبُ بْنُ جَثَّامَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم رِجْلَ حِمَارِ وَحْشٍ تَقْطُرُ دَمًا وَهُوَ مُحْرِمٌ وَهُوَ بِقُدَيْدٍ فَرَدَّهَا عَلَيْهِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2823

It was narrated from Ibn Abbas

That As-Sab bin Jaththamah gave the Prophet (ﷺ) some onager (meat) when he was in Ihram and he returned it to him.

أَخْبَرَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ حَبِيبٍ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، وَحَبِيبٍ، - وَهُوَ ابْنُ أَبِي ثَابِتٍ - عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ، أَهْدَى لِلنَّبِيِّ صلى الله عليه وسلم حِمَارًا وَهُوَ مُحْرِمٌ فَرَدَّهُ عَلَيْهِ ‏.‏

Grade: Sahih Darussalam
Chapter 80: If The Muhrim Smiles And Somone Who Is Not In Ihram Takes The Hint That There Is Game, And He Kills It - May He (The Muhrim) Eat From It Or Not?
باب إِذَا ضَحِكَ الْمُحْرِمُ فَفَطِنَ الْحَلاَلُ لِلصَّيْدِ فَقَتَلَهُ أَيَأْكُلُهُ أَمْ لاَ

Sunnan an-Nasai 2824

It was narrated that Abdullah bin Abi Qatadah said

"My father set out with the Messenger of Allah (ﷺ) in the year of Al-Hudaybiyah, and his companions entered Ihram, but he did not. (He said:) 'While I was with my companions, some of them laughed at others. I looked and saw an onager. I stabbed it then asked them to help, but they refused to help me. We ate from its meat, and we were afraid that we would be intercepted (by the enemy) so I followed the Messenger of Allah, sometimes making my horse gallop and sometimes traveling at a regular place. I met a man from Ghifar at midnight and said: Where did you leave the Messenger of Allah? He said: I left him when he was napping in As-Suqya. I caught up with him and said: O messenger of Allah! Your Companions convey their greetings of Salam to you, and the mercy of Allah and His blessings. They were afraid that they may be intercepted and cut off from you, so wait for them. Then I said: O Messenger of Allah, I caught an onager and I have some of it. He said to the People: Eat, and they were I Ihram.'"

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، قَالَ انْطَلَقَ أَبِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابُهُ وَلَمْ يُحْرِمْ فَبَيْنَمَا أَنَا مَعَ أَصْحَابِي ضَحِكَ بَعْضُهُمْ إِلَى بَعْضٍ فَنَظَرْتُ فَإِذَا حِمَارُ وَحْشٍ فَطَعَنْتُهُ فَاسْتَعَنْتُهُمْ فَأَبَوْا أَنْ يُعِينُونِي فَأَكَلْنَا مِنْ لَحْمِهِ وَخَشِينَا أَنْ نُقْتَطَعَ فَطَلَبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أُرَفِّعُ فَرَسِي شَأْوًا وَأَسِيرُ شَأْوًا فَلَقِيتُ رَجُلاً مِنْ غِفَارٍ فِي جَوْفِ اللَّيْلِ فَقُلْتُ أَيْنَ تَرَكْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ تَرَكْتُهُ وَهُوَ قَائِلٌ بِالسُّقْيَا ‏.‏ فَلَحِقْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَصْحَابَكَ يَقْرَءُونَ عَلَيْكَ السَّلاَمَ وَرَحْمَةَ اللَّهِ وَإِنَّهُمْ قَدْ خَشُوا أَنْ يُقْتَطَعُوا دُونَكَ فَانْتَظِرْهُمْ فَانْتَظَرَهُمْ ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ حِمَارَ وَحْشٍ وَعِنْدِي مِنْهُ فَقَالَ لِلْقَوْمِ ‏"‏ كُلُوا ‏"‏ ‏.‏ وَهُمْ مُحْرِمُونَ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2825

It was narrated that Yahya bin Abi Kathir said

"Abdullah bin Abu Qatadah said that his father told him, that he went out with the Messenger of Allah (ﷺ) on the campaign of Al-Hudaybiyah. He said: 'They entered Ihram for 'Umrah apart from me. I hunted an onager and fed my companions with it, when they were in Ihram. Then, I went to the Messenger of Allah (ﷺ) and told him that we had some of it meat left over. HE said: Eat, and they were in Ihram.'".

أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ النَّسَائِيُّ، قَالَ أَنْبَأَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ الْمُبَارَكِ الصُّورِيُّ - قَالَ حَدَّثَنَا مُعَاوِيَةُ، - وَهُوَ ابْنُ سَلاَّمٍ - عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، أَخْبَرَهُ أَنَّهُ، غَزَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم غَزْوَةَ الْحُدَيْبِيَةِ - قَالَ - فَأَهَلُّوا بِعُمْرَةٍ غَيْرِي فَاصْطَدْتُ حِمَارَ وَحْشٍ فَأَطْعَمْتُ أَصْحَابِي مِنْهُ وَهُمْ مُحْرِمُونَ ثُمَّ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَنْبَأْتُهُ أَنَّ عِنْدَنَا مِنْ لَحْمِهِ فَاضِلَةً فَقَالَ ‏"‏ كُلُوهُ ‏"‏ ‏.‏ وَهُمْ مُحْرِمُونَ ‏.‏

Grade: Sahih Darussalam
Chapter 81: If A Muhrim Points Out Game And A Non-Muhrim Kills It
باب إِذَا أَشَارَ الْمُحْرِمُ إِلَى الصَّيْدِ فَقَتَلَهُ الْحَلاَلُ ‏.‏

Sunnan an-Nasai 2826

Abdullah bin Abi Qatadah narrated from his father that

they were on a march, somr of them in Ihram and some not in Ihram. He said: "I saw an onager so I mounted my horse and picked up a spear. I asked them to help me but they refused to help me. I snatched a whip from one of them and chased the onager and caught it. They ate of it but they were scared. The prophet was asked about that and he said: 'Did you pint (at it) or help him?' They said, 'No.' He said: Then eat.'"

أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عُثْمَانُ بْنُ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي قَتَادَةَ، يُحَدِّثُ عَنْ أَبِيهِ، أَنَّهُمْ كَانُوا فِي مَسِيرٍ لَهُمْ بَعْضُهُمْ مُحْرِمٌ وَبَعْضُهُمْ لَيْسَ بِمُحْرِمٍ - قَالَ - فَرَأَيْتُ حِمَارَ وَحْشٍ فَرَكِبْتُ فَرَسِي وَأَخَذْتُ الرُّمْحَ فَاسْتَعَنْتُهُمْ فَأَبَوْا أَنْ يُعِينُونِي فَاخْتَلَسْتُ سَوْطًا مِنْ بَعْضِهِمْ فَشَدَدْتُ عَلَى الْحِمَارِ فَأَصَبْتُهُ فَأَكَلُوا مِنْهُ فَأَشْفَقُوا - قَالَ - فَسُئِلَ عَنْ ذَلِكَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ هَلْ أَشَرْتُمْ أَوْ أَعَنْتُمْ ‏"‏ ‏.‏ قَالُوا لاَ ‏.‏ قَالَ ‏"‏ فَكُلُوا ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2827

It was narrated that Jabir said

"I heard that Messenger of Allah say: 'Land game is permissible for you so long as you do not hunt it, and it is not hunted for you.'" (Daif) Abu Abdur Rahman (An-Nasai) said: 'Amar bin Abi Amr Is not strong in Hadith, even they Malik reported from him.

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ - عَنْ عَمْرٍو، عَنِ الْمُطَّلِبِ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ صَيْدُ الْبَرِّ لَكُمْ حَلاَلٌ مَا لَمْ تَصِيدُوهُ أَوْ يُصَادَ لَكُمْ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَمْرُو بْنُ أَبِي عَمْرٍو لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَإِنْ كَانَ قَدْ رَوَى عَنْهُ مَالِكٌ ‏.‏

Chapter 82: Animals That May Be Killed By The Muhrim: Killing Vicious Dogs
باب مَا يَقْتُلُ الْمُحْرِمُ مِنَ الدَّوَابِّ قَتْلُ الْكَلْبِ الْعَقُورِ ‏.‏

Sunnan an-Nasai 2828

It was narrated from Ibn Umar that the Messenger of Allah (ﷺ) said

"There are five (animals) for which there is no sin on the Muhrim if he kills them: Crows, kites, scorpions, mice and vicious dogs."

أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ خَمْسٌ لَيْسَ عَلَى الْمُحْرِمِ فِي قَتْلِهِنَّ جُنَاحٌ الْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ ‏.‏

Grade: Sahih Darussalam
Chapter 83: Killing Snakes
باب قَتْلِ الْحَيَّةِ ‏.‏

Sunnan an-Nasai 2829

It was narrated from Aishah that the Prophet (ﷺ) said

"There are five which the Muhrim may kill: snakes, mice, kites, speckled crows and vicious dogs."

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ خَمْسٌ يَقْتُلُهُنَّ الْمُحْرِمُ الْحَيَّةُ وَالْفَأْرَةُ وَالْحِدَأَةُ وَالْغُرَابُ الأَبْقَعُ وَالْكَلْبُ الْعَقُورُ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 84: Killing Mice
باب قَتْلِ الْفَأْرَةِ ‏.‏

Sunnan an-Nasai 2830

It was narrated from Ibn Umar that the Messenger of Allah (ﷺ) gave permission fro the Muhrim to kill five kinds of animals

crows, kites, mice and vicious dogs."

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَذِنَ فِي قَتْلِ خَمْسٍ مِنَ الدَّوَابِّ لِلْمُحْرِمِ الْغُرَابُ وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ وَالْعَقْرَبُ ‏.‏

Grade: Sahih Darussalam
Chapter 85: Killing Geckos
باب قَتْلِ الْوَزَغِ ‏.‏

Sunnan an-Nasai 2831

It was narrated from Saeed bin Al-Musayyab that

a woman enter upon Aishah, and in her hand was an iron-footed stick. She said: "What is this?" she (Aishah) Said: "It is for these geckos, because the Prophet (ﷺ) of Allah told us, that there was nothing that did not try to extinguish the fire for Ihram except for this animals, so he told us to kill it. And he forbade us to kill harmless snakes, except for the snake with two lines on its back, and the snake with a short tail, for the snatch away the eyesight and cause tat which is in women's wombs to be miscarried.

أَخْبَرَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ امْرَأَةً، دَخَلَتْ عَلَى عَائِشَةَ وَبِيَدِهَا عُكَّازٌ فَقَالَتْ مَا هَذَا فَقَالَتْ لِهَذِهِ الْوَزَغِ لأَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم حَدَّثَنَا ‏"‏ أَنَّهُ لَمْ يَكُنْ شَىْءٌ إِلاَّ يُطْفِئُ عَلَى إِبْرَاهِيمَ عَلَيْهِ السَّلاَمُ إِلاَّ هَذِهِ الدَّابَّةُ ‏"‏ ‏.‏ فَأَمَرَنَا بِقَتْلِهَا وَنَهَى عَنْ قَتْلِ الْجِنَّانِ إِلاَّ ذَا الطُّفْيَتَيْنِ وَالأَبْتَرَ فَإِنَّهُمَا يُطْمِسَانِ الْبَصَرَ وَيُسْقِطَانِ مَا فِي بُطُونِ النِّسَاءِ ‏.‏

Chapter 86: Killing Scorpions
باب قَتْلِ الْعَقْرَبِ ‏.‏

Sunnan an-Nasai 2832

It was narrated from Ibn Umar that

the Prophet (ﷺ) said "There are five kinds of animals for which there is no sin on the one who kills them when he is in a state of Ihram: Kites, mice, vicious dogs, scorpions and crows." (Sahih) Chpater 87. Killing Kites

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ أَبُو قُدَامَةَ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ خَمْسٌ مِنَ الدَّوَابِّ لاَ جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ - أَوْ فِي قَتْلِهِنَّ - وَهُوَ حَرَامٌ الْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ وَالْعَقْرَبُ وَالْغُرَابُ ‏"‏ ‏.‏

Chapter 87: Killing Kites
باب قَتْلِ الْحِدَأَةِ ‏.‏

Sunnan an-Nasai 2833

It was narrated that Ibn Umar said

"A man said: "O Messenger of Allah, what animals may we kill when we are in Ihram?' He said: "there are five for which there is no sin in killing them: Kites, crows, mice, scorpions and vicious dogs.'"

أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، قَالَ أَنْبَأَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَا نَقْتُلُ مِنَ الدَّوَابِّ إِذَا أَحْرَمْنَا قَالَ ‏"‏ خَمْسٌ لاَ جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ الْحِدَأَةُ وَالْغُرَابُ وَالْفَأْرَةُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 88: Killing Crows
باب قَتْلِ الْغُرَابِ ‏.‏

Sunnan an-Nasai 2834

It was narrated from Ibn Umar that

the Prophet (ﷺ) was asked what the Muhrim may kill. He said: "He may kill scorpions the evil creature (mice), Kites, crows and vicious dogs."

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ مَا يَقْتُلُ الْمُحْرِمُ قَالَ ‏"‏ يَقْتُلُ الْعَقْرَبَ وَالْفُوَيْسِقَةَ وَالْحِدَأَةَ وَالْغُرَابَ وَالْكَلْبَ الْعَقُورَ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2835

It was narrated from Salim that his father said

"The Prophet (ﷺ) said: 'There are five kinds of animals for which there is no sin on the one who kills them, whether he is in Ihram or not: Mice, kites, crows, scorpions and vicious dogs.'" (Sahih) Chpater 89. What The Muhrim May Not Kill

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ خَمْسٌ مِنَ الدَّوَابِّ لاَ جُنَاحَ فِي قَتْلِهِنَّ عَلَى مَنْ قَتَلَهُنَّ فِي الْحَرَمِ وَالإِحْرَامِ الْفَأْرَةُ وَالْحِدَأَةُ وَالْغُرَابُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ ‏"‏ ‏.‏

Chapter 89: What The Muhrim May Not Kill
باب مَا لاَ يَقْتُلُهُ الْمُحْرِمُ ‏.‏

Sunnan an-Nasai 2836

It was narrated that Ibn Abi ammar said

"I asked Jabir bin Abdulla about hyenas, and he told me to eat them. I said: "Is it not game? He said: 'Yes' I said: 'Did you hear that from the Messenger of Allah?' He said: 'Yes.'"

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنِ ابْنِ أَبِي عَمَّارٍ، قَالَ سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ عَنِ الضَّبُعِ، فَأَمَرَنِي بِأَكْلِهَا ‏.‏ قُلْتُ أَصَيْدٌ هِيَ قَالَ نَعَمْ ‏.‏ قُلْتُ أَسَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ ‏.‏

Grade: Sahih Darussalam
Chapter 90: Concession Allowing A Muhrim To Get Married
باب الرُّخْصَةِ فِي النِّكَاحِ لِلْمُحْرِمِ ‏.‏

Sunnan an-Nasai 2837

It was narrated that Ibn Abbas said

"The Prophet (ﷺ) married Maimunah when he was in Ihram."

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا دَاوُدُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْعَطَّارُ - عَنْ عَمْرٍو، - وَهُوَ ابْنُ دِينَارٍ - قَالَ سَمِعْتُ أَبَا الشَّعْثَاءِ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، قَالَ تَزَوَّجَ النَّبِيُّ صلى الله عليه وسلم مَيْمُونَةَ وَهُوَ مُحْرِمٌ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2838

It was narrated from Ibn Abbas

That the Messenger of Allah (ﷺ) got married when in Ihram.

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، أَنَّ أَبَا الشَّعْثَاءِ، حَدَّثَهُ عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَكَحَ حَرَامًا ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2839

It was narrated from Ibn Abbas

That the Messenger of Allah (ﷺ) married Maimunah when they were both in Ihram.

أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يُونُسَ بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُمَا مُحْرِمَانِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2840

It was narrated from Ibn Abbas

That the Messenger of Allah (ﷺ) married Maimunah when he was in Ihram.

أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2841

It was narrated from Ibn Abbas

That the Prophet (ﷺ) married Maimunah when he was in Ihram.

أَخْبَرَنِي شُعَيْبُ بْنُ شُعَيْبِ بْنِ إِسْحَاقَ، وَصَفْوَانُ بْنُ عَمْرٍو الْحِمْصِيُّ، قَالاَ حَدَّثَنَا أَبُو الْمُغِيرَةِ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ ‏.‏

Grade: Sahih Darussalam
Chapter 91: The Prohibiton Of That
باب النَّهْىِ عَنْ ذَلِكَ، ‏.‏

Sunnan an-Nasai 2842

Uthman bin Affan said

"The Messenger of Allah (ﷺ) said: 'The Muhrim should not get married, or propose marriage, or arrange a marriage for some else.'"

أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، أَنَّ أَبَانَ بْنَ عُثْمَانَ، قَالَ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ يَنْكِحُ الْمُحْرِمُ وَلاَ يَخْطُبُ وَلاَ يُنْكِحُ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2843

It was narrated from Aban bin Uthamn, from his father

That the Prophet (ﷺ) forbade the Muhrim to get married, arrange a marriage for anyone else, or propose marriage.

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، أَخْبَرَنِي نَافِعٌ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، عَنْ أَبَانَ بْنِ عُثْمَانَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى أَنْ يَنْكِحَ الْمُحْرِمُ أَوْ يُنْكِحَ أَوْ يَخْطُبَ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2844

Uthaman bin Affan narrated that the Prohet said

"The Muhrim should not get or propose marriage."

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ سُفْيَانَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نُبَيْهِ بْنِ وَهْبٍ، قَالَ أَرْسَلَ عُمَرُ بْنُ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ إِلَى أَبَانَ بْنِ عُثْمَانَ يَسْأَلُهُ أَيَنْكِحُ الْمُحْرِمُ فَقَالَ أَبَانُ إِنَّ عُثْمَانَ بْنَ عَفَّانَ حَدَّثَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَنْكِحُ الْمُحْرِمُ وَلاَ يَخْطُبُ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 92: Cupping For The Muhrim
باب الْحِجَامَةِ لِلْمُحْرِمِ ‏.‏

Sunnan an-Nasai 2845

It was narrated from Ibn Abbas

That the Messenger of Allah (ﷺ) was treated by means of cupping when he was in Ihram.

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2846

It was narrated from Ibn Abbas that

The Prophet (ﷺ) was treated by means of cupping when he was Ihram.

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، وَعَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2847

It was narrated that Ibn Abbas said

"Prophet was treated by means of cupping when he was in Ihram." (Diaf) Chpater 93. Cupping To Treat The Muhrim For A Disease he Is Suffering From

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، قَالَ أَنْبَأَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ عَطَاءً، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏ ثُمَّ قَالَ بَعْدُ أَخْبَرَنِي طَاوُسٌ عَنِ ابْنِ عَبَّاسٍ يَقُولُ احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ ‏.‏

Chapter 93: Cupping To Treat The Muhrim For A Disease He Is Suffering From
باب حِجَامَةِ الْمُحْرِمِ مِنْ عِلَّةٍ تَكُونُ بِهِ ‏.‏

Sunnan an-Nasai 2848

It was narrated from Jabir

That the Prophet (ﷺ) was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf)

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِهِ ‏.‏

Chapter 94: Cupping The Muhrim On The Top Of the Foot
باب حِجَامَةِ الْمُحْرِمِ عَلَى ظَهْرِ الْقَدَمِ ‏.‏

Sunnan an-Nasai 2849

It was narrated from Anas

That the Messenger of Allah (ﷺ) was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Daif)

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَثْءٍ كَانَ بِهِ ‏.‏

Chapter 95: Cupping For The Muhrim In The Middle Of His Head
باب حِجَامَةِ الْمُحْرِمِ وَسَطَ رَأْسِهِ ‏.‏

Sunnan an-Nasai 2850

Abdullah bin Buhayanah narrated

That the Messenger of Allah (ﷺ) was treated by means of cupping in the middle of his head, when he was in Ihram, in Lahi Jamal, on the road to Makkah.

أَخْبَرَنِي هِلاَلُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ، - وَهُوَ ابْنُ عَثْمَةَ - قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، قَالَ قَالَ عَلْقَمَةُ بْنُ أَبِي عَلْقَمَةَ أَنَّهُ سَمِعَ الأَعْرَجَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ ابْنَ بُحَيْنَةَ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ وَسَطَ رَأْسِهِ وَهُوَ مُحْرِمٌ بِلَحْىِ جَمَلٍ مِنْ طَرِيقِ مَكَّةَ ‏.‏

Grade: Sahih Darussalam
Chapter 96: Concerning A Muhrim Who Has An Infestation Of Head Lice
باب فِي الْمُحْرِمِ يُؤْذِيهِ الْقَمْلُ فِي رَأْسِهِ ‏.‏

Sunnan an-Nasai 2851

It was narrated from Kab bin Ujra

That he was with the Messenger of Allah (ﷺ) in Ihram and he suffered an infestation of head lice. The Messenger of Allah (ﷺ) commanded him to shave his head and told him: "Fast for three days, or fed six poor persons two Mudds earch, or sacrifice a sheep. Whichever one of these you do will be sufficient for you.'"

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الْكَرِيمِ بْنِ مَالِكٍ الْجَزَرِيِّ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُحْرِمًا فَآذَاهُ الْقَمْلُ فِي رَأْسِهِ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَحْلِقَ رَأْسَهُ وَقَالَ ‏"‏ صُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ مُدَّيْنِ مُدَّيْنِ أَوِ انْسُكْ شَاةً أَىَّ ذَلِكَ فَعَلْتَ أَجْزَأَ عَنْكَ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2852

It was narrated that Kab bin Ujrah said

"I entered Ihram, then I had a severe infestation of head lice. News of that reached Prophet, and he came to me when I was cooking something in a pot for my companions, he touched my head with his finger and said: 'Go and shave it, and give charity to six poor persions.'".

أَخْبَرَنِي أَحْمَدُ بْنُ سَعِيدٍ الرِّبَاطِيُّ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ، - وَهُوَ الدَّشْتَكِيُّ - قَالَ أَنْبَأَنَا عَمْرٌو، - وَهُوَ ابْنُ أَبِي قَيْسٍ - عَنِ الزُّبَيْرِ، - وَهُوَ ابْنُ عَدِيٍّ - عَنْ أَبِي وَائِلٍ، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ أَحْرَمْتُ فَكَثُرَ قَمْلُ رَأْسِي فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَأَتَانِي وَأَنَا أَطْبُخُ قِدْرًا لأَصْحَابِي فَمَسَّ رَأْسِي بِأُصْبُعِهِ فَقَالَ ‏"‏ انْطَلِقْ فَاحْلِقْهُ وَتَصَدَّقْ عَلَى سِتَّةِ مَسَاكِينَ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 97: Washing The Muhrim What Lotus Leaves If He Dies
باب غَسْلِ الْمُحْرِمِ بِالسِّدْرِ إِذَا مَاتَ ‏.‏

Sunnan an-Nasai 2853

It was narrated from Ibn Abbas

That a man was with the Messenger of Allah, and his she-camel broke his neck when he was in Ihra, and he died. The Messenger of all said, Wash him with water and lote leaves, and shroud him in his two garments, and do not put any perfume on him or cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah.".

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، كَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم فَوَقَصَتْهُ نَاقَتُهُ وَهُوَ مُحْرِمٌ فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلاَ تُمِسُّوهُ بِطِيبٍ وَلاَ تُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 98: In How Many Sheets Should The Muhrim Be Shrouded If He Dies?
باب فِي كَمْ يُكَفَّنُ الْمُحْرِمُ إِذَا مَاتَ ‏.‏

Sunnan an-Nasai 2854

It was narrated from Ibn Abbas

That a man in Ihram was thrown by his she-camel and his neck was broken. It was said that he had died, so the Prophet (ﷺ) said: "Wash him with water and lotus leaves, and shroud him in two cloths." Then he said: "Do not put any perfume on him for he will be raised on the Day of Resurrection reciting the Talbiyah." Shubah said: "Ten years later, I asked him (the narrator Abu Bishr) anbut that, and he narrated the Hadith as he had the first time, except that he said: 'And do not cover his face and head.'".

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، مُحْرِمًا صُرِعَ عَنْ نَاقَتِهِ، فَأُوقِصَ ذُكِرَ أَنَّهُ قَدْ مَاتَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْنِ ‏"‏ ‏.‏ ثُمَّ قَالَ عَلَى إِثْرِهِ ‏"‏ خَارِجًا رَأْسُهُ ‏"‏ ‏.‏ قَالَ ‏"‏ وَلاَ تُمِسُّوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا ‏"‏ ‏.‏ قَالَ شُعْبَةُ فَسَأَلْتُهُ بَعْدَ عَشْرِ سِنِينَ فَجَاءَ بِالْحَدِيثِ كَمَا كَانَ يَجِيءُ بِهِ إِلاَّ أَنَّهُ قَالَ ‏"‏ وَلاَ تُخَمِّرُوا وَجْهَهُ وَرَأْسَهُ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 99: The Prohibition Of Applying Aromatics To The Muhrum If He Dies
باب النَّهْىِ عَنْ أَنْ يُحَنَّطَ الْمُحْرِمُ إِذَا مَاتَ ‏.‏

Sunnan an-Nasai 2855

It was narrated that Ibn Abbas said

"While a man was standing in Arafat with the Messenger of Allah, he fell from his mount and it killed him. The Messenger of Allah (ﷺ) said: 'Wash him with water and lotus leaves, and shroud him in two cloths. Do not apply aromatics to him or cover his head, for Allah, the Might and Sublime, wil raise him on the Day of Resurrection reciting the Talbiyah.'".

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَيْنَا رَجُلٌ وَاقِفٌ بِعَرَفَةَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ وَقَعَ مِنْ رَاحِلَتِهِ فَأَقْعَصَهُ - أَوْ قَالَ فَأَقْعَصَتْهُ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْنِ وَلاَ تُحَنِّطُوهُ وَلاَ تُخَمِّرُوا رَأْسَهُ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2856

It was narrated that Ibn Abbas said

"The she-Camel of a ma in Ihram broke his neck and killed him. He was brought to the Messenger of Allah (ﷺ) and he said 'Wash him and shroud him, and do not cover his head, or bring any perfume near him, for he will be raisd reciting Talbiyah.'" (Sahih) Dies

أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ وَقَصَتْ رَجُلاً مُحْرِمًا نَاقَتُهُ فَقَتَلَتْهُ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ اغْسِلُوهُ وَكَفِّنُوهُ وَلاَ تُغَطُّوا رَأْسَهُ وَلاَ تُقَرِّبُوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يُهِلُّ ‏"‏ ‏.‏

Chapter 100: The Prohibition Of Covering The Face Or Head Of The Muhrim If He Dies
باب النَّهْىِ عَنْ أَنْ يُخَمَّرَ وَجْهُ الْمُحْرِمِ وَرَأْسُهُ إِذَا مَاتَ

Sunnan an-Nasai 2857

It was narrated from Ibn Abbas that

a man was performing Hajj with the Messenger of Allah (ﷺ) and his she-camel threw him and he died. The Messenger of Allah (ﷺ) said: "Wash him and shroud him in two garments, and do not cover his head of his face, for he will be raised on the Day of Resurrection reciting Talbiyah.".

أَخْبَرَنَا مُحَمَّدُ بْنُ مُعَاوِيَةَ، قَالَ حَدَّثَنَا خَلَفٌ، - يَعْنِي ابْنَ خَلِيفَةَ - عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، كَانَ حَاجًّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَّهُ لَفَظَهُ بَعِيرُهُ فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُغَسَّلُ وَيُكَفَّنُ فِي ثَوْبَيْنِ وَلاَ يُغَطَّى رَأْسُهُ وَوَجْهُهُ فَإِنَّهُ يَقُومُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 101: The Prohibition Of Covering The Head Of The Muhri If he Dies
باب النَّهْىِ عَنْ تَخْمِيرِ، رَأْسِ الْمُحْرِمِ إِذَا مَاتَ

Sunnan an-Nasai 2858

It was narrated that Ibn Abbas said

"A man in Ihram came with the Messenger of Allah (ﷺ) and fell from atop his camel, breaking his neck, and he died. The Messenger of Allah (ﷺ) said: 'Wash him with water and lotus leaves, and wrap him in his two garments. But do not cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah.'"

أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّ سَعِيدَ بْنَ جُبَيْرٍ، أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ قَالَ أَقْبَلَ رَجُلٌ حَرَامًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَخَرَّ مِنْ فَوْقِ بَعِيرِهِ فَوُقِصَ وَقْصًا فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَأَلْبِسُوهُ ثَوْبَيْهِ وَلاَ تُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ يُلَبِّي ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 102: One Who Is Prevented From Completing Hajj By The Enemy
باب فِيمَنْ أُحْصِرَ بِعَدُوٍّ

Sunnan an-Nasai 2859

It was narrated from Nafi that

Abdulla bin Abdullah and salim bin Abdullah bin Umar when the army besiged Ibn Az-Zubair before he was killed. They said: "It does not matter if you do not perform Hajj this year; we are afraid lest we are prevented from reaching the House." He Sadi: we went out with the Messenger of Allah (ﷺ) and the disbelievers of the Quraish prevented us from reaching the House. So the Messenger of Allah (ﷺ) slaughtered his Hadi and shave his head. I ask you to bear witness that I have resolved to peform Umrah. If Allah wills I will set out and if I am allowed to reach the House I will circumambulate it, and if I am prevented from reaching the House I will do what the Messenger of Allah (ﷺ) did when I was with him." Then he traveled for a while, then he said: "They are both the same. I ask you to bear witness that I have resolved to perform Hajj as well as Umrah. And he did not exit Ihram for either until he exited Ihram on the Day of Sacrifice and offered his Hadi.

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَاهُ أَنَّهُمَا، كَلَّمَا عَبْدَ اللَّهِ بْنَ عُمَرَ لَمَّا نَزَلَ الْجَيْشُ بِابْنِ الزُّبَيْرِ قَبْلَ أَنْ يُقْتَلَ فَقَالاَ لاَ يَضُرُّكَ أَنْ لاَ تَحُجَّ الْعَامَ إِنَّا نَخَافُ أَنْ يُحَالَ بَيْنَكَ وَبَيْنَ الْبَيْتِ ‏.‏ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ الْبَيْتِ فَنَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَدْيَهُ وَحَلَقَ رَأْسَهُ وَأُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً إِنْ شَاءَ اللَّهُ أَنْطَلِقُ فَإِنْ خُلِّيَ بَيْنِي وَبَيْنَ الْبَيْتِ طُفْتُ وَإِنْ حِيلَ بَيْنِي وَبَيْنَ الْبَيْتِ فَعَلْتُ مَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مَعَهُ ‏.‏ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ فَإِنَّمَا شَأْنُهُمَا وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي ‏.‏ فَلَمْ يَحْلِلْ مِنْهُمَا حَتَّى أَحَلَّ يَوْمَ النَّحْرِ وَأَهْدَى ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2860

It was narrated from Ikrimah, from Al-Hajjaj bin Amr Al-Ansari that

he heard the Messenger of Allah (ﷺ) say "Whoever suffers a leg injury of breaks his leg, he has exited Ihram, but he has to perform another Hajj." I asked Ibn Abbas and Abu Hurarirah about that and he said "He spoke the truth."

أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ الْبَصْرِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، - وَهُوَ ابْنُ حَبِيبٍ - عَنِ الْحَجَّاجِ الصَّوَّافِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنِ الْحَجَّاجِ بْنِ عَمْرٍو الأَنْصَارِيِّ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ عَرِجَ أَوْ كُسِرَ فَقَدْ حَلَّ وَعَلَيْهِ حَجَّةٌ أُخْرَى ‏"‏ ‏.‏ فَسَأَلْتُ ابْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ عَنْ ذَلِكَ فَقَالاَ صَدَقَ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2861

It was narrated from Ikramah, from Al-Hajja bin Amr that the Prophet (ﷺ) said

"Whoever breaks his leg or suffers a leg injury, then he has exited Ihram, but he has to perform another Hajj." I asked Ibn 'Abbas and Abu Hurairah and the said: "He spoke the thurth." And in his narration (one of the narrators) shuaib said: "He has to perfom Hajj the following year."

أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حَجَّاجِ بْنِ الصَّوَّافِ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنِ الْحَجَّاجِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ كُسِرَ أَوْ عَرِجَ فَقَدْ حَلَّ وَعَلَيْهِ حَجَّةٌ أُخْرَى ‏"‏ ‏.‏ وَسَأَلْتُ ابْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ فَقَالاَ صَدَقَ ‏.‏ وَقَالَ شُعَيْبٌ فِي حَدِيثِهِ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ ‏.‏

Grade: Sahih Darussalam
Chapter 103: Entering Makkah
باب دُخُولِ مَكَّةَ

Sunnan an-Nasai 2862

Ibn Umar narrated that

the Messenger of Allah (ﷺ) used to dismount at Dhu Tuwa and stay there overnight unitl he prayed Subh when he was approaching Makkah. The place where the Messenger of Allah (ﷺ) prayed was on top of the big hillock and not in the Masjid that was built later on, but it was lower than that, on top of the big hillock.

أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، قَالَ أَنْبَأَنَا سُوَيْدٌ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ حَدَّثَنِي نَافِعٌ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَنْزِلُ بِذِي طُوًى يَبِيتُ بِهِ حَتَّى يُصَلِّيَ صَلاَةَ الصُّبْحِ حِينَ يَقْدَمُ إِلَى مَكَّةَ وَمُصَلَّى رَسُولِ اللَّهِ صلى الله عليه وسلم ذَلِكَ عَلَى أَكَمَةٍ غَلِيظَةٍ لَيْسَ فِي الْمَسْجِدِ الَّذِي بُنِيَ ثَمَّ وَلَكِنْ أَسْفَلَ مِنْ ذَلِكَ عَلَى أَكَمَةٍ خَشِنَةٍ غَلِيظَةٍ ‏.‏

Grade: Sahih Darussalam
Chapter 104: Entering Makkah At Night
باب دُخُولِ مَكَّةَ لَيْلاً

Sunnan an-Nasai 2863

It was narrated from Muhaarish Al-Kabi, that

the Prophet (ﷺ) went out a night from Al-Jirranah when he set out for Umrah, and came back to Al-Jirranah when he set out for Umrah, and came back to Al-Jirranah in the morning, as if he had stayed there. Then, when the sun had passed its zenith he went out from Al-Jirranah in the valley of Sarif until the road joined the road to Al-Madinah from Sarif.

أَخْبَرَنِي عِمْرَانُ بْنُ يَزِيدَ، عَنْ شُعَيْبٍ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي مُزَاحِمُ بْنُ أَبِي مُزَاحِمٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ اللَّهِ، عَنْ مُحَرِّشٍ الْكَعْبِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ لَيْلاً مِنَ الْجِعِرَّانَةِ حِينَ مَشَى مُعْتَمِرًا فَأَصْبَحَ بِالْجِعِرَّانَةِ كَبَائِتٍ حَتَّى إِذَا زَالَتِ الشَّمْسُ خَرَجَ عَنِ الْجِعِرَّانَةِ فِي بَطْنِ سَرِفَ حَتَّى جَامَعَ الطَّرِيقَ طَرِيقَ الْمَدِينَةِ مِنْ سَرِفَ ‏.‏

Grade: Hasan Darussalam

Sunnan an-Nasai 2864

It was narrated from Muharrish Al-Kabi that

the Prophet (ﷺ) set out from Al-Jirranah at night as if he were an ingot of silver (i.e., in whiteness and purity) and perfomed Umrah, then he came back in the mooring as if he had stayed there overnight.

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ سُفْيَانَ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ مُزَاحِمٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ اللَّهِ بْنِ خَالِدِ بْنِ أَسِيدٍ، عَنْ مُحَرِّشٍ الْكَعْبِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ مِنَ الْجِعِرَّانَةِ لَيْلاً كَأَنَّهُ سَبِيكَةُ فِضَّةٍ فَاعْتَمَرَ ثُمَّ أَصْبَحَ بِهَا كَبَائِتٍ ‏.‏

Grade: Hasan Darussalam
Chapter 105: From Where He Entered Makkah
باب مِنْ أَيْنَ يَدْخُلُ مَكَّةَ

Sunnan an-Nasai 2865

It was narrated from Ibn Umar that

the Messenger of Allah (ﷺ) entered Makkah from the upper valley which is in Al-Batha and he left from the lower valley.

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ مَكَّةَ مِنَ الثَّنِيَّةِ الْعُلْيَا الَّتِي بِالْبَطْحَاءِ وَخَرَجَ مِنَ الثَّنِيَّةِ السُّفْلَى ‏.‏

Grade: Sahih Darussalam
Chapter 106: Entering Makkah With A Standard
باب دُخُولِ مَكَّةَ بِاللِّوَاءِ

Sunnan an-Nasai 2866

It was narrated from Jabir that

the Prophet (ﷺ) enter Makkah and his standard was white.

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ عَمَّارٍ الدُّهْنِيِّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ وَلِوَاؤُهُ أَبْيَضُ ‏.‏

Grade: Hasan Darussalam
Chapter 107: Entering Makkah Without Ihram
باب دُخُولِ مَكَّةَ بِغَيْرِ إِحْرَامٍ

Sunnan an-Nasai 2867

It was narrated from Ansas that the Prophet (ﷺ) entered Makkah wearing a helmet. It was said that Ibn Katal was haging on to the drapes of the Kabah and he said

"Kill him."

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ وَعَلَيْهِ الْمِغْفَرُ فَقِيلَ ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ ‏.‏ فَقَالَ ‏"‏ اقْتُلُوهُ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2868

It was narrated from Anas that

the Prophet (ﷺ) entered Makkah in the year of the Conquest wearing a helmet on his heard.

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2869

It was narrated from Jabir bin Abdulla that the Prophet (ﷺ) entered on the day of the Conquest of Makkah wearing a back Imamah, without being in Ihram.

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنِي أَبُو الزُّبَيْرِ الْمَكِّيُّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ يَوْمَ فَتْحِ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ بِغَيْرِ إِحْرَامٍ ‏.‏

Grade: Sahih Darussalam
Chapter 108: The Time When The Prophet (ﷺ) Arrived In Makkah
باب الْوَقْتِ الَّذِي وَافَى فِيهِ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ

Sunnan an-Nasai 2870

It was narrated that Ibn Abbas said

"The Messenger of Allah (ﷺ) and his Companions came on the morning of the fourth day (of Dhul-Hijjah), reciting the Talbiyah for Hajj, and the Messenger of commanded them to exit Ihram".

أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا حَبَّانُ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي الْعَالِيَةِ الْبَرَّاءِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ لِصُبْحِ رَابِعَةٍ وَهُمْ يُلَبُّونَ بِالْحَجِّ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَحِلُّوا ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2871

It was narrated that Ibn Abbas said

"The Messenger of Allah (ﷺ) came on the fourth day of Dhul-Hijjah having entered Ihram for Hajj. He prayed Subh in Al-Batha and said: 'Whoever wants to make it Umrah, let him do so.'"

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ يَحْيَى بْنِ كَثِيرٍ أَبُو غَسَّانَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَيُّوبَ، عَنْ أَبِي الْعَالِيَةِ الْبَرَّاءِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ وَقَدْ أَهَلَّ بِالْحَجِّ فَصَلَّى الصُّبْحَ بِالْبَطْحَاءِ وَقَالَ ‏"‏ مَنْ شَاءَ أَنْ يَجْعَلَهَا عُمْرَةً فَلْيَفْعَلْ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2872

Jabir said

"The Prophet (ﷺ) came to Makkah on the morning of the fourth of Dhul-Hijjah."

أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ، قَالَ أَنْبَأَنَا شُعَيْبٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ عَطَاءٌ قَالَ جَابِرٌ قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ صَبِيحَةَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ ‏.‏

Grade: Sahih Darussalam
Chapter 109: Recting Poetry In The Haram And Walking In Fornt Of The Imam
باب إِنْشَادِ الشِّعْرِ فِي الْحَرَمِ وَالْمَشْىِ بَيْنَ يَدَىِ الإِمَامِ

Sunnan an-Nasai 2873

It was narrated from Anas that

the Prophet (ﷺ) entered Makkah during the Umratul-Qada, and Abdullah bin Rawahah was walking in front of him and saying: Get out of his way, you unbelievers, make way. Today we will fight about its revelation With blows that will remove beads from shoulders And make friend unmindful of friends. Umar said to him: "O Ibn Rawahah! In front of the Messenger of Allah (ﷺ) and in the Sancturary of Allah, the Might and Sublime, you recite poetry?" The Prophet (ﷺ) said: "Let him do so, for what he is saying is more effective than shooting arrows at them."

أَخْبَرَنَا أَبُو عَاصِمٍ، خُشَيْشُ بْنُ أَصْرَمَ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ فِي عُمْرَةِ الْقَضَاءِ وَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ يَمْشِي بَيْنَ يَدَيْهِ وَهُوَ يَقُولُ خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهِ الْيَوْمَ نَضْرِبْكُمْ عَلَى تَنْزِيلِهِ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهِ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهِ فَقَالَ لَهُ عُمَرُ يَا ابْنَ رَوَاحَةَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَفِي حَرَمِ اللَّهِ عَزَّ وَجَلَّ تَقُولُ الشِّعْرَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ خَلِّ عَنْهُ فَلَهُوَ أَسْرَعُ فِيهِمْ مِنْ نَضْحِ النَّبْلِ ‏"‏ ‏.‏

Grade: Hasan Darussalam
Chapter 110: The Sancity of Makkah
باب حُرْمَةِ مَكَّةَ

Sunnan an-Nasai 2874

It was narrated that Ibn Abbas said

"The Messenger of Allah (ﷺ) said on the day of the conquest: 'Allah made this land sacred the day He created the Heavens and the Earth, so it is sacred by the Decree of Allah until the day of Resurrection. Its thorny shrubs are not to be cut, or its game disturbed, or its lost property to be picked up, except by the one who will announce it publicly, or is its green grass to be uprooted or cut.' Al-Abbas said: O Messenger of Allah! Except Ikhkhir.'" And he said something that meant: "Except Ikhkhir."

أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ ‏"‏ هَذَا الْبَلَدُ حَرَّمَهُ اللَّهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ لاَ يُعْضَدُ شَوْكُهُ وَلاَ يُنَفَّرُ صَيْدُهُ وَلاَ يَلْتَقِطُ لُقَطَتَهُ إِلاَّ مَنْ عَرَّفَهَا وَلاَ يُخْتَلَى خَلاَهُ ‏"‏ ‏.‏ قَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ إِلاَّ الإِذْخِرَ ‏.‏ فَذَكَرَ كَلِمَةً مَعْنَاهَا ‏"‏ إِلاَّ الإِذْخِرَ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 111: The Prohibition Of Fighting In Makkah
باب تَحْرِيمِ الْقِتَالِ فِيهِ

Sunnan an-Nasai 2875

It was narrated that Ibn Abbas said

"The Messenger of Allah (ﷺ) said on the day of the conquest of Makkah: 'Allah, the Might and Sublime, has made this land sacred, and it was not permissible to fight therein for anyone before me. It was permitted for me for a few hours of a day, and it is sacred by the decree of Allah, the Might and Sublime."

أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا مُفَضَّلٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ ‏"‏ إِنَّ هَذَا الْبَلَدَ حَرَامٌ حَرَّمَهُ اللَّهُ عَزَّ وَجَلَّ لَمْ يَحِلَّ فِيهِ الْقِتَالُ لأَحَدٍ قَبْلِي وَأُحِلَّ لِي سَاعَةً مِنْ نَهَارٍ فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ عَزَّ وَجَلَّ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2876

It was narrated from Abu Shuraih, that he said to Amr bin Sad when he was sending troops in batches to Makkah

"O Commander! Permit me to tell you of a statement that the Messenger of Allah (ﷺ) said the day after the Conquest of Makkah, which my ears heard, my hear understood, and my eyes saw, when he said it. He (the Prophet) praised Allah, then he said: 'Makkah has been made sacred by Allah, not by the people. It is not permissible for any man who believes in Allah and the Last Day to shed blood in it, or to cut its trees. If any one seeks permission to fight in it because the Messenger of Allah (ﷺ) fought in it, say to him: Allah allowed his Messenger (to fight therein) but He did not allow you. Rather permission was given to me (to fight therein) for a short period one day, and now its sanctity has been restored as it as before. Let those who are present convey (this mews) to those who are absent.'"

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي شُرَيْحٍ، أَنَّهُ قَالَ لِعَمْرِو بْنِ سَعِيدٍ وَهُوَ يَبْعَثُ الْبُعُوثَ إِلَى مَكَّةَ ائْذَنْ لِي أَيُّهَا الأَمِيرُ أُحَدِّثْكَ قَوْلاً قَامَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم الْغَدَ مِنْ يَوْمِ الْفَتْحِ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي وَأَبْصَرَتْهُ عَيْنَاىَ حِينَ تَكَلَّمَ بِهِ حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ إِنَّ مَكَّةَ حَرَّمَهَا اللَّهُ وَلَمْ يُحَرِّمْهَا النَّاسُ وَلاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا وَلاَ يَعْضِدَ بِهَا شَجَرًا فَإِنْ تَرَخَّصَ أَحَدٌ لِقِتَالِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا فَقُولُوا لَهُ إِنَّ اللَّهَ أَذِنَ لِرَسُولِهِ وَلَمْ يَأْذَنْ لَكُمْ وَإِنَّمَا أَذِنَ لِي فِيهَا سَاعَةً مِنْ نَهَارٍ وَقَدْ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالأَمْسِ وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 112: The Sanctity Of The Sanctuary
باب حُرْمَةِ الْحَرَمِ

Sunnan an-Nasai 2877

Abu Hurairah said

"The Messenger of Allah (ﷺ) said: This Hosue will be attacked by an army, and they will be swallowed up by the earth in Al-Baida'."

أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا بِشْرٌ، أَخْبَرَنِي أَبِي، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سُحَيْمٌ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَغْزُو هَذَا الْبَيْتَ جَيْشٌ فَيُخْسَفُ بِهِمْ بِالْبَيْدَاءِ ‏"‏ ‏.‏

Grade: Hasan Darussalam

Sunnan an-Nasai 2878

It was narrated from Abu Hurairah that the Prophet (ﷺ) said

"Troops will not cease to attack this House until an army of them are swallowed up by the earth."

أَخْبَرَنَا مُحَمَّدُ بْنُ إِدْرِيسَ أَبُو حَاتِمٍ الرَّازِيُّ، قَالَ حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ مِسْعَرٍ، قَالَ أَخْبَرَنِي طَلْحَةُ بْنُ مُصَرِّفٍ، عَنْ أَبِي مُسْلِمٍ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تَنْتَهِي الْبُعُوثُ عَنْ غَزْوِ هَذَا الْبَيْتِ حَتَّى يُخْسَفَ بِجَيْشٍ مِنْهُمْ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2879

It was narrated that Hafshah bint Umar said

"The Messenger of Allah (ﷺ) sadi: 'An army will be sent toward this House, and when they are in Al-Baida, they first and the last of them will be swallowed up by the earth, and those in the middle will be saved.' I said: "What if there are believers among them?" He said: 'It will be graves for them.'" (Daif)

أَخْبَرَنِي مُحَمَّدُ بْنُ دَاوُدَ الْمِصِّيصِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ سَابِقٍ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا عَبْدُ السَّلاَمِ، عَنِ الدَّالاَنِيِّ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَخِيهِ، قَالَ حَدَّثَنِي ابْنُ أَبِي رَبِيعَةَ، عَنْ حَفْصَةَ بِنْتِ عُمَرَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُبْعَثُ جُنْدٌ إِلَى هَذَا الْحَرَمِ فَإِذَا كَانُوا بِبَيْدَاءَ مِنَ الأَرْضِ خُسِفَ بِأَوَّلِهِمْ وَآخِرِهِمْ وَلَمْ يَنْجُ أَوْسَطُهُمْ ‏"‏ ‏.‏ قُلْتُ أَرَأَيْتَ إِنْ كَانَ فِيهِمْ مُؤْمِنُونَ قَالَ ‏"‏ تَكُونُ لَهُمْ قُبُورًا ‏"‏ ‏.‏

Sunnan an-Nasai 2880

Hafsah narrated that he said

An invading army will come toward this House until when they are in Al-Baida, the middle of them will be swallowed up by the earth. The first of them will call out to the last of them, and they will be wallowed up, until there is no one left of them except a fugitive who will tell of what happened to them." A man (hearing the narration) said: "I bear witness that you did not attribute a lie to your grandfather, and I bear witness that your grandfather did not attribute a lie to Hafsah, and I bear witness that Hafsh, did not attribute a lie to the Prophet.

أَخْبَرَنَا الْحُسَيْنُ بْنُ عِيسَى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أُمَيَّةَ بْنِ صَفْوَانَ بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ، سَمِعَ جَدَّهُ، يَقُولُ حَدَّثَتْنِي حَفْصَةُ، أَنَّهُ قَالَ صلى الله عليه وسلم ‏"‏ لَيَؤُمَّنَّ هَذَا الْبَيْتَ جَيْشٌ يَغْزُونَهُ حَتَّى إِذَا كَانُوا بِبَيْدَاءَ مِنَ الأَرْضِ خُسِفَ بِأَوْسَطِهِمْ فَيُنَادِي أَوَّلُهُمْ وَآخِرُهُمْ فَيُخْسَفُ بِهِمْ جَمِيعًا وَلاَ يَنْجُو إِلاَّ الشَّرِيدُ الَّذِي يُخْبِرُ عَنْهُمْ ‏"‏ ‏.‏ فَقَالَ لَهُ رَجُلٌ أَشْهَدُ عَلَيْكَ أَنَّكَ مَا كَذَبْتَ عَلَى جَدِّكَ وَأَشْهَدُ عَلَى جَدِّكَ أَنَّهُ مَا كَذَبَ عَلَى حَفْصَةَ وَأَشْهَدُ عَلَى حَفْصَةَ أَنَّهَا لَمْ تَكْذِبْ عَلَى النَّبِيِّ صلى الله عليه وسلم ‏.‏

Chapter 113: Which Animals May Be Killed In The Haram .
باب مَا يُقْتَلُ فِي الْحَرَمِ مِنَ الدَّوَابِّ

Sunnan an-Nasai 2881

It was narrated from Aishah that the Messenger of Allah (ﷺ) said

"There are five kinds of vermin which may be killed out and inside the Haram: Crows, kites, vicious dogs, scorpions and mice."

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا وَكِيعٌ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ خَمْسُ فَوَاسِقَ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ الْغُرَابُ وَالْحِدَأَةُ وَالْكَلْبُ الْعَقُورُ وَالْعَقْرَبُ وَالْفَأْرَةُ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 114: Killing Snakes In The Haram
باب قَتْلِ الْحَيَّةِ فِي الْحَرَمِ

Sunnan an-Nasai 2882

It was narrated from Aishah that the Messenger of Allah (ﷺ) said

"There are five kinds of vermin which may be killed out and inside the Haram: Snakes, vicious dogs, speckled Crows, kites, and mice."

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ قَتَادَةَ، سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يُحَدِّثُ عَنْ عَائِشَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ خَمْسُ فَوَاسِقَ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ الْحَيَّةُ وَالْكَلْبُ الْعَقُورُ وَالْغُرَابُ الأَبْقَعُ وَالْحِدَأَةُ وَالْفَأْرَةُ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2883

It was narrated that Abdullah said

"We were with the Messenger of Allah (ﷺ) in Al-Khaif, which is in Mina, when the following was revealed: 'By the winds sent forth one after another.' A snake came out, and the Messenger of Allah (ﷺ) said: 'Kill it.' So they rushed to kill, but it went back into its hole."

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ حَفْصِ بْنِ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْخَيْفِ مِنْ مِنًى حَتَّى نَزَلَتْ ‏{‏ وَالْمُرْسَلاَتِ عُرْفًا ‏}‏ فَخَرَجَتْ حَيَّةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْتُلُوهَا ‏"‏ ‏.‏ فَابْتَدَرْنَاهَا فَدَخَلَتْ فِي جُحْرِهَا ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2884

It was narrated from Abu Ubaidah that his father said

"We were with the Messenger of Allah (ﷺ) on the night of Arafat which is before Arafat, when he heard a snake. The Messenger of Allah (ﷺ) said: 'Kill it.' It went into a crack in a rock, and we put a stick in and broke part of the hole, then we took some palm tree leave and set them ablaze in the hole. The Messenger of Allah: 'Allah protected it from your evil and protected you from its evil.'"

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ مُجَاهِدٍ، عَنْ أَبِي عُبَيْدَةَ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْلَةَ عَرَفَةَ الَّتِي قَبْلَ يَوْمِ عَرَفَةَ فَإِذَا حِسُّ الْحَيَّةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْتُلُوهَا ‏"‏ ‏.‏ فَدَخَلَتْ شَقَّ جُحْرٍ فَأَدْخَلْنَا عُودًا فَقَلَعْنَا بَعْضَ الْجُحْرِ فَأَخَذْنَا سَعَفَةً فَأَضْرَمْنَا فِيهَا نَارًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَقَاهَا اللَّهُ شَرَّكُمْ وَوَقَاكُمْ شَرَّهَا ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 115: Killing Geckos
باب قَتْلِ الْوَزَغِ

Sunnan an-Nasai 2885

It was narrated from Saeed bin Al-Musayyab that Umm Sharik said

"The Messenger of Allah (ﷺ) told me to kill geckos."

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ جُبَيْرِ بْنِ شَيْبَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أُمِّ شَرِيكٍ، قَالَتْ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ الأَوْزَاغِ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2886

It was narrated from Aishah that the Messenger of Allah (ﷺ) said

"Geckos are vermin."

أَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكٌ، وَيُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ الْوَزَغُ الْفُوَيْسِقُ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 116: Killing Scorpions
باب قَتْلِ الْعَقْرَبِ

Sunnan an-Nasai 2887

It was narrated that Aishah said

"The Prophet (ﷺ) said: "There are five animals all of which are vermin, and may killed outside and inside the sanctuary: Vicious dogs, crows, kites, scorpions and mice.'"

أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ الرَّقِّيُّ الْقَطَّانُ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبَانُ بْنُ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُرْوَةَ، أَخْبَرَهُ أَنَّ عَائِشَةَ قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ خَمْسٌ مِنَ الدَّوَابِّ كُلُّهُنَّ فَاسِقٌ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ الْكَلْبُ الْعَقُورُ وَالْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَأْرَةُ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 117: Killing Mice In The Sanctuary
باب قَتْلِ الْفَأْرَةِ فِي الْحَرَمِ

Sunnan an-Nasai 2888

It was narrated from Urwah that Aishah said

"The Messenger of Allah (ﷺ) said: "There are five animals all of which are vermin and may be killed inside the sanctuary: Crow, kites, vicious dogs, mice and scorpions.'"

أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَمْسٌ مِنَ الدَّوَابِّ كُلُّهَا فَاسِقٌ يُقْتَلْنَ فِي الْحَرَمِ الْغُرَابُ وَالْحِدَأَةُ وَالْكَلْبُ الْعَقُورُ وَالْفَأْرَةُ وَالْعَقْرَبُ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2889

It was narrated that Ibn Umar said

"Hafsha the wife of the Prophet (ﷺ) said: 'The Messenger of Allah (ﷺ) said: Thee are five animals for which there is no sin on the one who kill them: Scorpions, crows, kites, mice and vicious dogs.'"

أَخْبَرَنَا عِيسَى بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ قَالَتْ حَفْصَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَمْسٌ مِنَ الدَّوَابِّ لاَ حَرَجَ عَلَى مَنْ قَتَلَهُنَّ الْعَقْرَبُ وَالْغُرَابُ وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 118: Killing Kites In The Haram
باب قَتْلِ الْحِدَأَةِ فِي الْحَرَمِ

Sunnan an-Nasai 2890

It was narrated from Aishah that

the Messenger of Allah (ﷺ) said "There are five vermin that may be killed outside and inside the Haram: Kities, cros, mice, scorpions, and vicious dogs." (One of the narratos Abdur-Razzaq said: "Some of our companions mentioned that Mamar would mention it from Az-Zuhri, from Salim, from his father, and from Urwah, from Aishah, from the Prophet.

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ خَمْسُ فَوَاسِقَ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ الْحِدَأَةُ وَالْغُرَابُ وَالْفَأْرَةُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ ‏"‏ ‏.‏ قَالَ عَبْدُ الرَّزَّاقِ وَذَكَرَ بَعْضُ أَصْحَابِنَا أَنَّ مَعْمَرًا كَانَ يَذْكُرُهُ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ وَعَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم ‏.‏

Chapter 119: Killing Crows In The Haram
باب قَتْلِ الْغُرَابِ فِي الْحَرَمِ

Sunnan an-Nasai 2891

It was narrated that Aishah said

"The Messenger of Allah (ﷺ) said: 'There are five kinds of vermin that may be killed in the Haram: Scorpions, mice, crows, vicious dogs, and kites." (Sahih) Chaper 120. The Prohibition Of Disturbing The Game Of The Haram

أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ، قَالَ أَنْبَأَنَا حَمَّادٌ، قَالَ حَدَّثَنَا هِشَامٌ، - وَهُوَ ابْنُ عُرْوَةَ - عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَمْسُ فَوَاسِقَ يُقْتَلْنَ فِي الْحَرَمِ الْعَقْرَبُ وَالْفَأْرَةُ وَالْغُرَابُ وَالْكَلْبُ الْعَقُورُ وَالْحِدَأَةُ ‏"‏ ‏.‏

Chapter 120: The Prohibition Of Disturbing The Game Of The Haram
باب النَّهْىِ أَنْ يُنَفَّرَ صَيْدُ الْحَرَمِ

Sunnan an-Nasai 2892

It was narrated from Ibn Abbas that the Messenger of Allah (ﷺ) said

"This Makkah was made sacred by Allah, the Mighty and Sublime, the day He created the heavens and the Earth. Fighting therein was not permitted for any one before me or after me rather it was permitted for me for a short part of a day. At this moment it is a sanctuary that is sacred by the decree of Allah until the Day of Resurrection. Its green grass is not to be uprooted or cut, its trees are not to be cut and its game is not to be distributed. IT is not permissible to pick up its lost property except by one who will announce it publicly." Al-Abbas who was a man of experience, stood up and said: "Except Idkhair, for we use it for our raves and houses." He said: "Except Idhkhir."

أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ هَذِهِ مَكَّةُ حَرَّمَهَا اللَّهُ عَزَّ وَجَلَّ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ لَمْ تَحِلَّ لأَحَدٍ قَبْلِي وَلاَ لأَحَدٍ بَعْدِي وَإِنَّمَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ وَهِيَ سَاعَتِي هَذِهِ حَرَامٌ بِحَرَامِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ لاَ يُخْتَلَى خَلاَهَا وَلاَ يُعْضَدُ شَجَرُهَا وَلاَ يُنَفَّرُ صَيْدُهَا وَلاَ تَحِلُّ لُقَطَتُهَا إِلاَّ لِمُنْشِدٍ ‏"‏ ‏.‏ فَقَامَ الْعَبَّاسُ وَكَانَ رَجُلاً مُجَرِّبًا فَقَالَ إِلاَّ الإِذْخِرَ فَإِنَّهُ لِبُيُوتِنَا وَقُبُورِنَا ‏.‏ فَقَالَ ‏"‏ إِلاَّ الإِذْخِرَ ‏"‏ ‏.‏

Grade: Sahih Darussalam
Chapter 121: Welcoming The Pilgrims
باب اسْتِقْبَالِ الْحَجِّ

Sunnan an-Nasai 2893

It was narrated that Anas said

"The Prophet (ﷺ) entered Makkah during Umratul-Qada' and Ibn Rawahah went before him, saying: Get out of his way, you unbelievers, make way. Today we will fight about its revelation With blows that will remove heads from shoulders And make friend unmindful of friend. Umar said to him: "O Ibn Rawahah! In the Sanctuary of Allah and in front of the Messenger of Allah (ﷺ) you recite poetry?" The Prophet (ﷺ) said: "Let him do that, for by the one in whose hand is my soul, his words are harder for them than being shot with arrows."

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ زَنْجُويَهْ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ فِي عُمْرَةِ الْقَضَاءِ وَابْنُ رَوَاحَةَ بَيْنَ يَدَيْهِ يَقُولُ خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهِ الْيَوْمَ نَضْرِبْكُمْ عَلَى تَأْوِيلِهِ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهِ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهِ قَالَ عُمَرُ يَا ابْنَ رَوَاحَةَ فِي حَرَمِ اللَّهِ وَبَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم تَقُولُ هَذَا الشِّعْرَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ خَلِّ عَنْهُ فَوَالَّذِي نَفْسِي بِيَدِهِ لَكَلاَمُهُ أَشَدُّ عَلَيْهِمْ مِنْ وَقْعِ النَّبْلِ ‏"‏ ‏.‏

Grade: Hasan Darussalam

Sunnan an-Nasai 2894

It was narrated from Ibn Abbas that

when the Prophet (ﷺ) came to Makkah, he was welcomed by the boys of Banu Hashim, and he carried one of them in front of him (on his mount) and one behind him.

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا قَدِمَ مَكَّةَ اسْتَقْبَلَهُ أُغَيْلِمَةُ بَنِي هَاشِمٍ - قَالَ - فَحَمَلَ وَاحِدًا بَيْنَ يَدَيْهِ وَآخَرَ خَلْفَهُ ‏.‏

Grade: Sahih Darussalam
Chapter 122: Not Raising The Hands When Seeing The House
باب تَرْكِ رَفْعِ الْيَدَيْنِ عِنْدَ رُؤْيَةِ الْبَيْتِ

Sunnan an-Nasai 2895

It was narrated that Al-Muhajir Al-Makki said

"Jabir bin Abdullah was asked whether a man should raise his hands when he sees the House. He said: "I do not think that anyone does that except the Jews. We performed Hajj with the Messenger of Allah (ﷺ) and we did not do that." (Daif)

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا قَزَعَةَ الْبَاهِلِيَّ، يُحَدِّثُ عَنِ الْمُهَاجِرِ الْمَكِّيِّ، قَالَ سُئِلَ جَابِرُ بْنُ عَبْدِ اللَّهِ عَنِ الرَّجُلِ، يَرَى الْبَيْتَ أَيَرْفَعُ يَدَيْهِ قَالَ مَا كُنْتُ أَظُنُّ أَحَدًا يَفْعَلُ هَذَا إِلاَّ الْيَهُودَ حَجَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ نَكُنْ نَفْعَلُهُ ‏.‏

Chapter 123: Supplicating When Seeing The House
باب الدُّعَاءِ عِنْدَ رُؤْيَةِ الْبَيْتِ

Sunnan an-Nasai 2896

Abdur-Rahman bin Tariq bin Alqamah narrated from his mother, that

when the Prophet (ﷺ) came to a place in Dar Yala he turned to face the Qiblah and supplicated. (Daif)

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ طَارِقِ بْنِ عَلْقَمَةَ، أَخْبَرَهُ عَنْ أُمِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا جَاءَ مَكَانًا فِي دَارِ يَعْلَى اسْتَقْبَلَ الْقِبْلَةَ وَدَعَا ‏.‏

Chapter 124: The Virtue Of Salah In Al-Masjid Al-Haram
باب فَضْلِ الصَّلاَةِ فِي الْمَسْجِدِ الْحَرَامِ

Sunnan an-Nasai 2897

Abdullah bin Umar said

"I heard the Messenger of Allah (ﷺ) say: "One prayer in my Masjid is better than a thousand prayers anywhere else, except Al-Masjid Al-Haram.'" Abu Abdur-Rahman said: "I do not know of any one who reported this Hadith from Nafi, from Abdullah bin Umar, other than Musa Al-Juhani; he was contradicted by Ibn Juraij and others.

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُوسَى بْنِ عَبْدِ اللَّهِ الْجُهَنِيِّ، قَالَ سَمِعْتُ نَافِعًا، يَقُولُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ صَلاَةٌ فِي مَسْجِدِي أَفْضَلُ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلاَّ الْمَسْجِدَ الْحَرَامَ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ أَعْلَمُ أَحَدًا رَوَى هَذَا الْحَدِيثَ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ غَيْرَ مُوسَى الْجُهَنِيِّ ‏.‏ وَخَالَفَهُ ابْنُ جُرَيْجٍ وَغَيْرُهُ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2898

Maimunah, the wife of the Prophet (ﷺ) said

"I heard the Messenger of Allah (ﷺ) say: 'One prayer in this Masjid of mine is better than a thousand prayers in any other Masjid except Al-Masjid Al-Haram.'"

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالَ إِسْحَاقُ أَنْبَأَنَا وَقَالَ، مُحَمَّدٌ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ نَافِعًا، يَقُولُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ مَعْبَدِ بْنِ عَبَّاسٍ، حَدَّثَهُ أَنَّ مَيْمُونَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ صَلاَةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلاَّ الْمَسْجِدَ الْكَعْبَةَ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Sunnan an-Nasai 2899

Abu Hurairah narrated that the Prophet (ﷺ) said

"One prayer in this Masjid of mine is better than a thousand prayers in any other Masjid except Al-Masjid Al-Kabah.'"

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ